גֹּאֵ֣ל הַדָּ֔ם ה֥וּא יָמִ֖ית אֶת הָרֹצֵ֑חַ בְּפִגְעוֹ ב֖וֹ ה֥וּא יְמִיתֶֽנּוּ
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
World English Bible · Public Domain
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
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The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
The avenger of blood, he shall put the one who murders to death. When he meets him, he shall put him to death.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
The avenger of blood shall himself put the manslayer to death: when he meeteth him, he shall put him to death.
The reuenger of the blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him.
The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.
`The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.
The redeemer of blood puts the murderer to death himself; in his coming against him he puts him to death.
The avenger of blood may put the murderer to death. When he meets him, the avenger of blood must put him to death.
The avenger of blood, he shall put the one who murders to death. When he meets him, he shall put him to death.
the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death.
The avenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
The avenger is to execute the murderer. When he finds the murderer, he is to kill him.
He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.
The avenger of blood shall himself put the murderer to death; when he meeteth him, he shall put him to death.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
בְּפִגְעוֹ to meet H6293 occurs in 43 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 35:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
גֹּאֵ֣ל הַדָּ֔ם ה֥וּא יָמִ֖ית אֶת הָרֹצֵ֑חַ בְּפִגְעוֹ ב֖וֹ ה֥וּא יְמִיתֶֽנּוּ
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
World English Bible · Public Domain
ὁ ἀγχιστεύω ὁ αἷμα οὗτος ἀποκτείνω ὁ φονεύω ὅταν συνἀντάω αὐτός οὗτος ἀποκτείνω αὐτός
The avenger of blood himself shall kill the murderer: whenever he shall meet him he shall kill him.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
גָאֵל דְמָא הוּא יִקְטוֹל יָת קָטוֹלָא כַּד אִתְחַיַב לֵהּ מִן דִינָא הוּא יְקַטְלִנֵהּ
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
תְּבַע אַדְמָא הוּא יִקְטוֹל יַת קָטוֹלָא כַּד יְעַרְעִינֵיהּ מִבָּרָא לְקִרְוַיָא הָאִלֵין בְּדִינָא הוּא יְקַטְלִינֵיהּ
The avenger of blood may himself kill the manslayer, if he meet him outside of these cities; he may kill him in judgment.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 10 words (7 distinct Hebrew lemmas). Its most distinctive word is pâgaʻ (“to meet”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 35:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Scofield Reference Notes
C. I. Scofield
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.