Numbers 35:19

Hebrew (Westminster Leningrad Codex) Numbers 35:19 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 35:19 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/35/19.

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English Translation
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
  • King James Version Public Domain
    The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The avenger of blood, he shall put the one who murders to death. When he meets him, he shall put him to death.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.
  • Berean Standard Bible Public Domain
    The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
  • Majority Standard Bible Public Domain
    The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
  • King James Version Public Domain
    The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
  • American Standard Version (1901) Public Domain
    The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
  • Revised Version (1885) Public Domain
    The avenger of blood shall himself put the manslayer to death: when he meeteth him, he shall put him to death.
  • Geneva Bible (1599) Public Domain
    The reuenger of the blood himselfe shall slay the murtherer: when he meeteth him, he shall slay him.
  • Douay-Rheims (1899) Public Domain
    The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.
  • Young's Literal Translation Public Domain
    `The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.
  • Literal Standard Version CC BY-SA 4.0
    The redeemer of blood puts the murderer to death himself; in his coming against him he puts him to death.
  • Unlocked Literal Bible CC BY-SA 4.0
    The avenger of blood may put the murderer to death. When he meets him, the avenger of blood must put him to death.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The avenger of blood, he shall put the one who murders to death. When he meets him, he shall put him to death.
  • Darby Bible Public Domain
    the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
  • World Messianic Bible Public Domain
    The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death.
  • Webster's Bible Public Domain
    The avenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
  • Free Bible Version CC BY-SA 4.0
    The avenger is to execute the murderer. When he finds the murderer, he is to kill him.
  • Bible in Basic English Public Domain
    He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.
  • JPS Tanakh (1917) Public Domain
    The avenger of blood shall himself put the murderer to death; when he meeteth him, he shall put him to death.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בְּפִגְעוֹ
pâgaʻ
H6293
“in/at · to meet · him”
Preposition + Verb, Qal, Infinitive Construct + Suffix, Personal, 3rd Person, Masculine, Singular
Part of Speech
Preposition + Verb
Stem
Qal
Form
Infinitive Construct
Full BDB Definition

Origin: a primitive root

TWOT: 1731

to encounter, meet, reach, entreat, make intercession - (Qal) - to meet, light upon, join - to meet (of kindness) - to encounter, fall upon (of hostility) - to encounter, entreat (of request) - to strike, touch (of boundary) - (Hiphil) - to cause to light upon - to cause to entreat - to make entreaty, interpose - to make attack - to reach the mark
  1. גֹּאֵ֣ל gâʼal H1350 “redeeming” Verb, Qal, Participle Active, Masculine, Singular, Construct
  2. הַדָּ֔ם dâm H1818 “the · blood” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  3. ה֥וּא hûwʼ H1931 “he” Pronoun, Personal, 3rd Person, Masculine, Singular
  4. יָמִ֖ית mûwth H4191 “to die” Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular
  5. אֶת ʼêth H853 “-” Particle, Direct Object
  6. הָרֹצֵ֑חַ râtsach H7523 “the · murdering” Particle, Definite Article + Verb, Qal, Participle Active, Masculine, Singular, Absolute
  7. ה֥וּא hûwʼ H1931 “he” Pronoun, Personal, 3rd Person, Masculine, Singular
  8. יְמִיתֶֽנּוּ mûwth H4191 “to die · him” Verb, Hiphil, Imperfect, 3rd Person, Masculine, Singular + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
7
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

בְּפִגְעוֹ to meet H6293 occurs in 43 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 verbs
  • 1 noun
  • 2 pronouns
  • 1 preposition
  • 1 particle

Verb forms

  • גֹּאֵ֣ל Qal · Participle Active
  • יָמִ֖ית Hiphil · Imperfect
  • הָרֹצֵ֑חַ Qal · Participle Active
  • בְּפִגְעוֹ Qal · Infinitive Construct
  • יְמִיתֶֽנּוּ Hiphil · Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • יָמִ֖ית to die H4191 ×2
  • ה֥וּא he H1931 ×2

Hebrew & Septuagint length

In English translation the verse runs 21 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

8

Topical passages linked to Numbers 35:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 35:21 or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.
  • Deuteronomy 19:6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn't hate him in time past.
  • Deuteronomy 19:12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
  • Joshua 20:3 that the manslayer who kills any person unwittingly [and] unawares may flee there: and they shall be to you for a refuge from the avenger of blood.
  • Joshua 20:5 If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unawares, and didn't hate him before.
  • Numbers 35:12 The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.
  • Numbers 35:24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances;
  • Numbers 35:27 and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 35:19 Masoretic · Westminster Leningrad Codex

גֹּאֵ֣ל הַדָּ֔ם ה֥וּא יָמִ֖ית אֶת הָרֹצֵ֑חַ בְּפִגְעוֹ ב֖וֹ ה֥וּא יְמִיתֶֽנּוּ

The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.

World English Bible · Public Domain

Greek LXX Numbers 35:19 Septuagint · lemma form

ὁ ἀγχιστεύω ὁ αἷμα οὗτος ἀποκτείνω ὁ φονεύω ὅταν συνἀντάω αὐτός οὗτος ἀποκτείνω αὐτός

The avenger of blood himself shall kill the murderer: whenever he shall meet him he shall kill him.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    גָאֵל דְמָא הוּא יִקְטוֹל יָת קָטוֹלָא כַּד אִתְחַיַב לֵהּ מִן דִינָא הוּא יְקַטְלִנֵהּ

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    תְּבַע אַדְמָא הוּא יִקְטוֹל יַת קָטוֹלָא כַּד יְעַרְעִינֵיהּ מִבָּרָא לְקִרְוַיָא הָאִלֵין בְּדִינָא הוּא יְקַטְלִינֵיהּ

    The avenger of blood may himself kill the manslayer, if he meet him outside of these cities; he may kill him in judgment.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 35:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Joseph Benson's Commentary

Num 35:19. Himself shall slay the murderer — Le Clerc translates it, It shall be lawful for the revenger to kill him: for it seems to be a mere permission, not a precept. He might, without offence to God, or danger to himself, kill the murderer with his own hand. But if he were not able, or did not choose to do it, he stood bound to prosecute him and bring him to justice.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

35:19 The avenger was the victim’s closest relative; he was responsible for putting the murderer to death, carrying out the vengeance that justice required (Gen 9:6).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 19. The revenger of blood] גאל הדם goel haddam, the redeemer of blood; the next in blood to him who was slain. See on the preceding verse.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

The revenger of blood himself shall slay the murderer,.... Not only shall have power to do it, but, as it seems, should be obliged to do it; be the executioner of the murderer; but not before his case has been heard, examined, tried, and judged; wherefore the Targum of Jonathan adds,"in judgment,''that is, as Onkelos explains it,"when he is condemned by judgment,''the court of judicature:

when he meeteth him he shall slay him; the first opportunity he has, even though, as Jarchi says, if he meets him in the midst of one of the cities of refuge, and no judgment is passed on him.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Him, with impunity. If the judges have passed sentence, he shall be obliged to put it in execution, ver. 21, 31. (St. Augustine, q. 65.) (Estius) --- The laws of Athens required also that a relation should put the murderer to death, though the deceased were even of servile condition. (Demost.) --- Those of Rome condemned the involuntary manslayer to retire for a year, and afterwards to appease some one of the relations, and to offer the sacrifices, and submit to the usual purifications. Even at the present day, the Persians and Arabs deliver the murderer to be slain by the kinsmen of the deceased, after sentence has been passed by the judges.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Either,

1. By himself, as the following words show: so it is only a permission, that he may do it without offence to God or danger to himself. Or,

2. By the magistrate, from whom he shall demand justice: so it is a command, as may appear by comparing this with Num 35:31; Deu 19:12,13.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

When he meeteth him, i.e., outside a city of refuge.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

He shall slay him - Either by himself, as the following words shew; so it is a permission, that he may do it without offense to God or danger to himself: or by the magistrate, from whom he shall demand justice: so it is a command.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

The avenger of blood could put him to death, when he hit upon him, i.e., whenever and wherever he met with him.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Scofield Reference Notes

C. I. Scofield

revenger

Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isa 59:20")

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

The avenger of blood

Here the word "blood" is a metonym for the murder. AT: "The one who avenges the murder" or "The relative seeking vengeance" (See: Metonymy)

the accused who struck him must surely be put to death

This can be stated in active form. AT: "the relative must certainly execute the accused man" or "the accused man must die" (See: Active or Passive and Idiom)

translationWords

blood

avenge

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

בפגעו בו WHENEVER HE MEETETH HIM [HE MAY KILL HIM] — even in the cities of refuge.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 10 words (7 distinct Hebrew lemmas). Its most distinctive word is pâgaʻ (“to meet”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word pâgaʻ carries the sense “to meet.” How does it shape the verse?
  2. Genesis 23:8 shares the word «to meet» with this verse. How do the two illuminate each other?
  3. “to die” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «גֹּאֵ֣ל» is Qal Participle Active. How does its form color the action?
  6. Reading how Joseph Benson's Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

Things to notice

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