Joshua 20:5

Hebrew (Westminster Leningrad Codex) Joshua 20:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 20:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/20/5.

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English Translation
If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unawares, and didn't hate him before.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unawares, and didn't hate him before.
  • King James Version Public Domain
    And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbor unwittingly, and hated him not beforetime.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And if the avenger of blood pursues after him, then they shall not deliver the one having killed into his hand. For without knowledge he struck his neighbor, and he was not hating him from yesterday the third day.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unawares, and didn't hate him before.
  • Berean Standard Bible Public Domain
    Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.
  • Majority Standard Bible Public Domain
    Now if the avenger of blood pursues him, they must not surrender the manslayer into his hand, because that man killed his neighbor accidentally without prior malice.
  • King James Version Public Domain
    And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbor unwittingly, and hated him not beforetime.
  • American Standard Version (1901) Public Domain
    And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime.
  • Revised Version (1885) Public Domain
    And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbour unawares, and hated him not beforetime.
  • Geneva Bible (1599) Public Domain
    And if the auenger of blood pursue after him, they shall not deliuer the slaier into his hand because hee smote his neighbour ignorantly, neither hated he him before time:
  • Douay-Rheims (1899) Public Domain
    And when the avenger of blood shall pursue him, they shall not deliver him into his hands, because he slew his neighbour unawares, and is not proved to have been his enemy two or three days before.
  • Young's Literal Translation Public Domain
    `And when the redeemer of blood doth pursue after him, then they do not shut up the man-slayer into his hand, for without knowledge he hath smitten his neighbour, and is not hating him hitherto;
  • Literal Standard Version CC BY-SA 4.0
    And when the redeemer of blood pursues after him, then they do not shut up the manslayer into his hand, for he has struck his neighbor without knowledge, and is not hating him until now;
  • Unlocked Literal Bible CC BY-SA 4.0
    If one of them comes to try to avenge the blood of the person who was killed, then the people of the city must not hand the one who killed him over to the authorities. They must not do this because he killed his neighbor unintentionally, and he had no hatred toward him in the past.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And if the avenger of blood pursues after him, then they shall not deliver the one having killed into his hand. For without knowledge he struck his neighbor, and he was not hating him from yesterday the third day.
  • Darby Bible Public Domain
    And if the avenger of blood pursue after him, they shall not deliver the slayer up into his hand; for he smote his neighbour unwittingly, and hated him not previously.
  • World Messianic Bible Public Domain
    If the avenger of blood pursues him, then they shall not deliver up the man slayer into his hand; because he struck his neighbor unintentionally, and didn’t hate him before.
  • Webster's Bible Public Domain
    And if the avenger of blood shall pursue him, then they shall not deliver the slayer into his hand; because he smote his neighbor ignorantly, and had not hated him before.
  • Free Bible Version CC BY-SA 4.0
    If the one seeking revenge comes looking for the man, they must not hand the one who committed manslaughter over to him, because he killed someone unintentionally and without deliberate hatred.
  • Bible in Basic English Public Domain
    And if the one who has the right of punishment comes after him, they are not to give the taker of life up to him; because he was the cause of his neighbour's death without designing it and not in hate.
  • JPS Tanakh (1917) Public Domain
    And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbour unawares, and hated him not beforetime.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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מִתְּמ֥וֹל
tᵉmôwl
H8543
“from · formerly”
Preposition + Adverb
Part of Speech
Preposition + Adverb
Full BDB Definition

Origin: probably for H865

TWOT: 2521

before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly - yesterday - recently, formerly (usual usage) (figuratively) - as formerly, so more recently - from yesterday, already
  1. וְכִ֨י kîy H3588 “and · that” Conjunction + Conjunction
  2. יִרְדֹּ֜ף râdaph H7291 “to pursue” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular
  3. גֹּאֵ֤ל gâʼal H1350 “redeeming” Verb, Qal, Participle Active, Masculine, Singular, Construct
  4. הַדָּם֙ dâm H1818 “the · blood” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  5. אַֽחֲרָ֔יו ʼachar H310 “after · him” Preposition + Suffix, Personal, 3rd Person, Masculine, Singular
  6. וְלֹֽא lôʼ H3808 “and · not” Conjunction + Particle, Negative
  7. יַסְגִּ֥רוּ çâgar H5462 “to shut” Verb, Hiphil, Imperfect, 3rd Person, Masculine, Plural
  8. אֶת ʼêth H853 “-” Particle, Direct Object
  9. הָרֹצֵ֖חַ râtsach H7523 “the · murdering” Particle, Definite Article + Verb, Qal, Participle Active, Masculine, Singular, Absolute
  10. בְּיָד֑וֹ yâd H3027 “in/at · hand · his” Preposition + Noun, Common, Both, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  11. כִּ֤י kîy H3588 “that” Conjunction
  12. בִבְלִי bᵉlîy H1097 “in/at · without” Preposition + Particle, Negative
  13. דַ֨עַת֙ daʻath H1847 “knowledge” Noun, Common, Feminine, Singular, Absolute
  14. הִכָּ֣ה nâkâh H5221 “to strike” Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  15. אֶת ʼêth H853 “-” Particle, Direct Object
  16. רֵעֵ֔הוּ rêaʻ H7453 “friend · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  17. וְלֹֽא lôʼ H3808 “and · not” Conjunction + Particle, Negative
  18. שֹׂנֵ֥א sânêʼ H8130 “hating” Verb, Qal, Participle Active, Masculine, Singular, Absolute
  19. ה֛וּא hûwʼ H1931 “he” Pronoun, Personal, 3rd Person, Masculine, Singular
  20. שִׁלְשֽׁוֹם shilshôwm H8032 “heretofore” Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

22
words
18
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is מִתְּמ֥וֹל formerly H8543 — appearing just 23 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מִתְּמ֥וֹל formerly H8543 occurs in 22 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 6 verbs
  • 5 nouns
  • 1 pronoun
  • 2 prepositions
  • 2 conjunctions
  • 1 adverb
  • 5 particles

Verb forms

  • יִרְדֹּ֜ף Qal · Imperfect
  • גֹּאֵ֤ל Qal · Participle Active
  • יַסְגִּ֥רוּ Hiphil · Imperfect
  • הָרֹצֵ֖חַ Qal · Participle Active
  • הִכָּ֣ה Hiphil · Perfect
  • שֹׂנֵ֥א Qal · Participle Active

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וְכִ֨י that H3588 ×2
  • וְלֹֽא not H3808 ×2

Hebrew & Septuagint length

In English translation the verse runs 30 words from the Hebrew and 41 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 22 Hebrew tokens and 37 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Joshua 20:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 35:12 The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.
  • Numbers 35:25 and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 20:5 Masoretic · Westminster Leningrad Codex

וְכִ֨י יִרְדֹּ֜ף גֹּאֵ֤ל הַדָּם֙ אַֽחֲרָ֔יו וְלֹֽא יַסְגִּ֥רוּ אֶת הָרֹצֵ֖חַ בְּיָד֑וֹ כִּ֤י בִבְלִי דַ֨עַת֙ הִכָּ֣ה אֶת רֵעֵ֔הוּ וְלֹֽא שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם

If the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he struck his neighbor unawares, and didn't hate him before.

World English Bible · Public Domain

Greek LXX Joshua 20:5 Septuagint · lemma form

καί ἐν ὁ πέραν ὁ ἰορδάνης δίδωμι βοσορ ἐν ὁ ἔρημος ἐν ὁ πεδίον ἀπό ὁ φυλή ρουβην καί αρημωθ ἐν ὁ γαλαάδ ἐκ ὁ φυλή γαδ καί ὁ γαυλων ἐν ὁ βασανῖτις ἐκ ὁ φυλή μανασσή

And beyond Jordan he appointed Bosor in the wilderness in the plain out of the tribe of Ruben, and Aremoth in Galaad out of the tribe of Gad, and Gaulon in the country of Basan out of the tribe of Manasse.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַאֲרֵי יִרְדוֹף גָאֵל דְמָא בַּתְרוֹהִי וְלָא יִמְסְרוּן יַת קָטוֹלָא בִּידֵיהּ אֲרֵי בְּלָא מַדָעֵיהּ קְטַל יַת חַבְרֵיהּ וְלָא שָׂנֵי הוּא לֵיהּ מֵאִתְמָלֵי וּמִדְקֳדָמוֹהִי:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 20:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 20:5 And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

Ver. 5. And if the avenger of blood pursue after him.] Sanguinem pro interfecto posuit, saith Vatablus. If he in the heat of revenge, without taking leisure to consider the fault as well as the fact, and the degree of it, &c., for all faults are not equal, as the Stoics hold, neither are they to be alike punished. If the guilt of an evil conscience pursue after us, as it will, let us run to Christ our rock of refuge, our sanctuary of safety, and none shall be able to take us out of his hands: he and the Father are one. {Joh 10:30}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That is, the nearest kinsman of him that is slain.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. And if the avenger of blood pursue] “And when the blood wreker him pursue,” Wyclif. The steps are now prescribed which were to be taken, in the event of the Avenger of Blood pursuing the homicide. He was not to be delivered up into his hands, but kept securely.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And if the avenger of blood pursue after him,.... To the city of refuge, whither he is fled, and demand him:

then they shall not deliver the slayer up into his hands; to be slain by him, but shall protect him:

because he smote his neighbour unwittingly, and hated him not beforetime; See Gill on Num 35:22; see Gill on Num 35:23, and See Gill on Deu 19:6.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Before. This is generally taken literally. But if sufficient proof could be brought that the contending parties were at variance, or reconciled some time before the accident happened, the person who had taken refuge, would be judged accordingly. It might lawfully be presumed that they were enemies, if, after being at variance, they had given no signs of reconciliation. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

And if. Or, "and when. Deliver. Literally, cause to shut up (sugkleisousi , LXX), implying the completeness of the deliverance, from which no escape was possible. And hated him not before time. Daun, cited in Keil"s Commentary here, remarks on the difference between the Jewish law of sanctuary and that of the Greeks and Romans. The former was not designed to save the criminal from the penalty he had deserved, but only the victim of an accident from consequences far exceeding the offence. The Greeks and Romans, on the contrary, provided the real criminal with a mode of escape from a punishment which he had justly merited.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

avenge the blood of the person who was killed

Here the shed blood of a person represents their death. This can be stated in active form. See how you translated this in Joshua 20:3. AT: "avenge a person's death" (See: Metonymy and Active or Passive)

killed his neighbor unintentionally ... accidentally killed the person

These phrases mean the same thing.

stood before the assembly

This is a phrase that describes standing to seek justice from a court of the assembly of his fellow citizens.

translationWords

avenge

blood

authority

judge

die

high priest

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 22 words (18 distinct Hebrew lemmas). Its most distinctive word is tᵉmôwl (“formerly”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “formerly” (tᵉmôwl) contribute to the verse as a whole?
  2. How does Genesis 31:2, which shares the word «formerly», read alongside this verse?
  3. What does the repetition of “that” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «יִרְדֹּ֜ף» is a Qal Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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