כִּי אָ֤ז תִּשָּׂ֣א פָנֶ֣יךָ מִמּ֑וּם וְהָיִ֥יתָ מֻ֝צָ֗ק וְלֹ֣א תִירָֽא
Surely then shall you lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
World English Bible · Public Domain
Surely then shall you lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
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Surely then shall you lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
for then you will lift your face without blemish, and you will be established and you will not fear;
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Surely then shall you lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
then indeed you will lift up your face without blemish; you will stand firm and unafraid.
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Surely then shalt thou lift up thy face without spot; Yea, thou shalt be stedfast, and shalt not fear:
Surely then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
The truely shalt thou lift vp thy face without spot, and shalt be stable, and shalt not feare.
Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.
For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.
For then you lift up your face from blemish, || And you have been firm, and do not fear.
Then you would certainly lift up your face without a sign of shame; indeed, you would be steadfast and would not fear.
for then you will lift your face without blemish, and you will be established and you will not fear;
Surely then shalt thou lift up thy face without spot, and thou shalt be stedfast and shalt not fear:
Surely then you will lift up your face without spot. Yes, you will be steadfast, and will not fear,
For then shalt thou lift up thy face without spot; yes, thou shalt be steadfast, and shalt not fear:
then you would be able to hold your head high in innocence, you will be firm and unafraid.
Then truly your face will be lifted up, with no mark of sin, and you will be fixed in your place without fear:
Surely then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מִמּ֑וּם blemish H3971 — appearing just 22 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מִמּ֑וּם blemish H3971 occurs in 19 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Job 11:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כִּי אָ֤ז תִּשָּׂ֣א פָנֶ֣יךָ מִמּ֑וּם וְהָיִ֥יתָ מֻ֝צָ֗ק וְלֹ֣א תִירָֽא
Surely then shall you lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
World English Bible · Public Domain
οὕτως γάρ ἀναλάμπω σύ ὁ πρόσωπον ὥσπερ ὕδωρ καθαρός ἐκδύω δέ ῥύπος καί οὐ μή φοβέω
For thus shall your countenance shine again, as pure water; and you shall dive yourself of uncleanness, and shall not fear.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is mʼûwm (“blemish”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 11:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.