וַיַּ֨עַשׂ ל֥וֹ מִסְגֶּ֛רֶת טֹ֖פַח סָבִ֑יב וַיַּ֧עַשׂ זֵר זָהָ֛ב לְמִסְגַּרְתּ֖וֹ סָבִֽיב
He made a border of a handbreadth around it, and made a golden molding on its border around it.
World English Bible · Public Domain
He made a border of a handbreadth around it, and made a golden molding on its border around it.
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He made a border of a handbreadth around it, and made a golden molding on its border around it.
Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
And he made a rim for it, a handbreadth all around, and he made a border of gold around its rim.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He made a border of a handbreadth around it, and made a golden molding on its border around it.
And he made a rim around it a handbreadth wide and put a gold molding on the rim.
And he made a rim around it a handbreadth wide and put a gold molding on the rim.
Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
And he made unto it a border of a handbreadth round about, and made a golden crown to the border thereof round about.
And he made unto it a border of an handbreadth round about, and made a golden crown to the border thereof round about.
Also he made thereto a border of an hand breadth round about, and made vpon the border a crowne of golde round about.
And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.
And he maketh for it a border of a handbreadth round about, and maketh a wreath of gold for its border round about;
And he makes a border for it of a handbreadth around, and makes a wreath of gold around for its border;
He made a surrounding frame for it one handbreadth wide, with a surrounding border of gold for the frame.
And he made a rim for it, a handbreadth all around, and he made a border of gold around its rim.
And he made for it a margin of a hand-breadth round about; and made a border of gold for the margin thereof round about.
He made a border of a hand’s width around it, and made a golden molding on its border around it.
Also he made to it a border of a hand-breadth round about; and made a crown of gold for its border round about.
He made a border around it the width of a hand and put a gold trim on the border.
And he made a frame all round it about as wide as a man's hand, edged with gold all round.
And he made unto it a border of a hand-breadth round about, and made a golden crown to the border thereof round about.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is טֹ֖פַח span H2948 — appearing just 5 times in the whole Hebrew Bible.
Shared distinctive vocabulary
טֹ֖פַח span H2948 occurs in 5 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 8 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 8 words vs World English Bible 19. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּ֨עַשׂ ל֥וֹ מִסְגֶּ֛רֶת טֹ֖פַח סָבִ֑יב וַיַּ֧עַשׂ זֵר זָהָ֛ב לְמִסְגַּרְתּ֖וֹ סָבִֽיב
He made a border of a handbreadth around it, and made a golden molding on its border around it.
World English Bible · Public Domain
ἱστίον πεντεκαίδεκα πῆχυς ὁ κατά νῶτον καί ὁ στῦλος αὐτός τρεῖς καί ὁ βάσις αὐτός τρεῖς
and their pillars three, and their sockets three.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַעֲבַד לֵהּ גְדַנְפָא רוּמֵהּ פּוּשְׁכָא סְחוֹר סְחוֹר וַעֲבַד דֵיר דִדְהַב לִגְדַנְפֵהּ סְחוֹר סְחוֹר:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְעָבַד לֵיהּ גִּפּוּף רוּמֵיהּ פּוּשְׁכָא חֲזוֹר חֲזוֹר וְעָבַד דֵּיר דִּדְהַב לְגַפוּפֵיהּ חֲזוֹר חֲזוֹר
And he made a border for it, its height a span round about. And he made a crown of gold for the border round about.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 10 words (6 distinct Hebrew lemmas). Its most distinctive word is ṭôphach (“span”). The Greek Septuagint runs shorter here. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 37:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.