Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.
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Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
And Micaiah said, “Behold, you will see on that day, when you go chamber by chamber to hide yourself.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.
Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.
And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.
And Michaiah saide, Behold, thou shalt see that day when thou shalt goe from chamber to chamber to hide thee.
And Micheas said:Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.
And Micaiah saith, `Lo, thou dost see in that day, that thou dost enter into the innermost chamber to be hidden.'
And Micaiah says, “Behold, you see in that day that you enter into the innermost chamber to be hidden.”
Micaiah said, “Look, you will know that on that day, when you run into some inner room to hide.”
And Micaiah said, “Behold, you will see on that day, when you go chamber by chamber to hide yourself.”
And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.
Micaiah said, “Behold, you shall see on that day, when you go into an inner room to hide yourself.”
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
“You'll soon find out when you try and find some secret place to hide!” Micaiah replied.
And Micaiah said, Truly, you will see on that day when you go into an inner room to keep yourself safe.
And Micaiah said: 'Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מִיכָ֔יְהוּ Micaiah H4321 — appearing just 19 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מִיכָ֔יְהוּ Micaiah H4321 occurs in 19 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 18:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֣אמֶר מִיכָ֔יְהוּ הִנְּךָ֥ רֹאֶ֖ה בַּיּ֣וֹם הַה֑וּא אֲשֶׁ֥ר תָּב֛וֹא חֶ֥דֶר בְּחֶ֖דֶר לְהֵחָבֵֽא
Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.
World English Bible · Public Domain
καί εἶπον μιχαιας ἰδού ὁράω ἐν ὁ ἡμέρα ἐκεῖνος ἐν ὅς εἰςἔρχομαι ταμιεῖον ἐκ ταμιεῖον ὁ κατακρύπτω
And Michaias said, Behold, you shall see in that day, when you shall go from chamber to chamber to hide yourself.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Mîykâyᵉhûw (“Micaiah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 18:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.