וַיִּקְרָא֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל אֶל סָרִ֖יס אֶחָ֑ד וַיֹּ֕אמֶר מַהֵ֖ר מיכהו מִיכָ֥יְהוּ בֶן יִמְלָֽא
Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imla.
World English Bible · Public Domain
Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imla.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imla.
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
And the king of Israel called to one officer, and he said, “Hasten Micaiah the son of Imlah.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imla.
So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imla.
Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imla.
And the King of Israel called an eunuche, and said, Call quickly Michaiah the sonne of Imla.
And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.
And the king of Israel calleth unto a certain officer, and saith, `Hasten Micaiah son of Imlah.'
And the king of Israel calls to a certain officer and says, “Hurry Micaiah son of Imlah.”
Then the king of Israel called an officer and said, “Quickly bring Micaiah son of Imlah.”
And the king of Israel called to one officer, and he said, “Hasten Micaiah the son of Imlah.”
Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah.
Then the king of Israel called an officer, and said, “Get Micaiah the son of Imla quickly.”
And the king of Israel called for one of his officers, and said, Bring quickly Micaiah the son of Imla.
The king of Israel called over one of his officials and told him, “Bring me Micaiah, son of Imlah, right away.”
Then the king of Israel sent for one of his unsexed servants and said, Go quickly and come back with Micaiah, the son of Imla.
Then the king of Israel called an officer, and said: 'Fetch quickly Micaiah the son of Imla.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יִמְלָֽא Imlah H3229 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יִמְלָֽא Imlah H3229 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 18:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּקְרָא֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל אֶל סָרִ֖יס אֶחָ֑ד וַיֹּ֕אמֶר מַהֵ֖ר מיכהו מִיכָ֥יְהוּ בֶן יִמְלָֽא
Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imla.
World English Bible · Public Domain
καί καλέω ὁ βασιλεύς ἰσραήλ εὐνοῦχος εἷς καί εἶπον τάχος μιχαιας υἱός ιεμλα
And the king called an eunuch, and said, Fetch quickly Michaias the son of Jembla.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 12 words (12 distinct Hebrew lemmas). Its most distinctive word is Yimlâʼ (“Imlah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 18:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.