וַיֹּ֣אמֶר שָׁא֔וּל בְּרוּכִ֥ים אַתֶּ֖ם לַֽיהוָ֑ה כִּ֥י חֲמַלְתֶּ֖ם עָלָֽי
Saul said, Blessed be you of Yahweh; for you have had compassion on me.
World English Bible · Public Domain
Saul said, Blessed be you of Yahweh; for you have had compassion on me.
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Saul said, Blessed be you of Yahweh; for you have had compassion on me.
And Saul said, Blessed be ye of the LORD; for ye have compassion on me.
And Saul said, “Blessed you by Yahweh! For you have had compassion on me.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Saul said, Blessed be you of Yahweh; for you have had compassion on me.
“May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.
“May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.
And Saul said, Blessed be ye of the LORD; for ye have compassion on me.
And Saul said, Blessed be ye of Jehovah; for ye have had compassion on me.
And Saul said, Blessed be ye of the LORD; for ye have had compassion on me.
Then Saul said, Be ye blessed of the Lord: for ye haue had compassion on mee.
And Saul said: Blessed be ye of the Lord, for you have pitied my case.
And Saul saith, `Blessed `are' ye of Jehovah, for ye have pity on me;
And Saul says, “Blessed [are] you of YHWH, for you have pity on me;
Saul said, “May you be blessed by Yahweh. For you have had compassion on me.
And Saul said, “Blessed you by Yahweh! For you have had compassion on me.
And Saul said, Blessed be ye of Jehovah; for ye have compassion upon me.
Saul said, “You are blessed by the LORD, for you have had compassion on me.
And Saul said, Blessed be ye of the LORD; for ye have compassion on me.
“The Lord bless you for thinking about me,” Saul replied.
And Saul said, The Lord's blessing will be yours, for you have had pity on me.
And Saul said: 'Blessed be ye of the LORD; for ye have had compassion on me.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
חֲמַלְתֶּ֖ם to spare H2550 occurs in 40 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Samuel 23:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֣אמֶר שָׁא֔וּל בְּרוּכִ֥ים אַתֶּ֖ם לַֽיהוָ֑ה כִּ֥י חֲמַלְתֶּ֖ם עָלָֽי
Saul said, Blessed be you of Yahweh; for you have had compassion on me.
World English Bible · Public Domain
καί εἶπον αὐτός σαούλ εὐλογέω σύ ὁ κύριος ὅτι πονέω περί ἐγώ
And Saul said to them, Blessed be you⌃ of the Lord, for you⌃ have been grieved on my account.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר שָׁאוּל בְּרִיכָן אַתּוּן קֳדָם יְיָ אֲרֵי חַסְתּוּן עֲלָי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is châmal (“to spare”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 23:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.