1 Chronicles 22:16

Hebrew (Westminster Leningrad Codex) 1 Chronicles 22:16 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

1 Chronicles 22:16 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/22/16.

Show BibTeX & RIS
BibTeX
RIS
English Translation
of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Yahweh be with you.
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Yahweh be with you.
  • King James Version Public Domain
    Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
  • unfoldingWord Literal Text CC BY-SA 4.0
    in gold, in silver, and in bronze and in iron, without number. Arise and work, and may Yahweh be with you.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Yahweh be with you.
  • Berean Standard Bible Public Domain
    in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and may the LORD be with you.”
  • Majority Standard Bible Public Domain
    in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and may the LORD be with you.”
  • King James Version Public Domain
    Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
  • American Standard Version (1901) Public Domain
    of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee.
  • Revised Version (1885) Public Domain
    of the gold, the silver, and the brass, and the iron, there is no number; arise and be doing, and the LORD be with thee.
  • Geneva Bible (1599) Public Domain
    Of golde, of siluer, and of brasse, and of yron there is no nomber: Vp therefore, and be doing, and the Lord wilbe with thee.
  • Douay-Rheims (1899) Public Domain
    In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee.
  • Young's Literal Translation Public Domain
    To the gold, to the silver, and to the brass, and to the iron, there is no number; arise and do, and Jehovah is with thee.'
  • Literal Standard Version CC BY-SA 4.0
    Of the gold, of the silver, and of the bronze, and of the iron, there is no number; arise and do, and YHWH is with you.”
  • Unlocked Literal Bible CC BY-SA 4.0
    who can work with gold, silver, bronze, and iron. Arise and begin the work, and may Yahweh be with you.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    in gold, in silver, and in bronze and in iron, without number. Arise and work, and may Yahweh be with you.”
  • Darby Bible Public Domain
    Of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing and Jehovah be with thee.
  • World Messianic Bible Public Domain
    of the gold, the silver, the bronze, and the iron, there is no number. Arise and be doing, and may the LORD be with you.”
  • Webster's Bible Public Domain
    Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
  • Free Bible Version CC BY-SA 4.0
    You have many workers such as stonecutters, masons, carpenters, and all kinds of craftsmen of gold, silver, bronze, and iron—without limit. So get started, and may the Lord be with you!”
  • Bible in Basic English Public Domain
    In gold and silver and brass and iron more than may be numbered. Up! then, and to work; and may the Lord be with you.
  • JPS Tanakh (1917) Public Domain
    of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and the LORD be with thee.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

וְלַבַּרְזֶ֖ל
barzel
H1270
“and · to/for the · iron”
Conjunction + Preposition, Determined + Noun, Common, Masculine, Singular, Absolute
Part of Speech
Conjunction + Preposition + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: perhaps from the root of H1269

TWOT: 283a

iron - iron - iron ore - as material of furniture, utensils, implements - tool of iron - harshness, strength, oppression (figuratively)
  1. לַזָּהָ֥ב zâhâb H2091 “to/for the · gold” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute
  2. לַכֶּ֛סֶף keçeph H3701 “to/for the · silver” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute
  3. וְלַנְּחֹ֥שֶׁת nᵉchôsheth H5178 “and · to/for the · bronze” Conjunction + Preposition, Determined + Noun, Common, Feminine, Singular, Absolute
  4. אֵ֣ין ʼayin H369 “nothing” Particle, Negative
  5. מִסְפָּ֑ר miçpâr H4557 “number” Noun, Common, Masculine, Singular, Absolute
  6. ק֣וּם qûwm H6965 “rise” Verb, Qal, Imperative, 2nd Person, Masculine, Singular
  7. וַעֲשֵׂ֔ה ʻâsâh H6213 “and · do” Conjunction + Verb, Qal, Imperative, 2nd Person, Masculine, Singular
  8. וִיהִ֥י hâyâh H1961 “and · to be” Conjunction + Verb, Qal, Jussive, 3rd Person, Masculine, Singular
  9. יְהוָ֖ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  10. עִמָּֽךְ ʻim H5973 “with · you” Preposition + Suffix, Personal, 2nd Person, Feminine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
11
distinct lemmas
Historical
section

Grammatical profile

  • 3 verbs
  • 6 nouns
  • 1 preposition
  • 1 particle

Verb forms

  • ק֣וּם Qal · Imperative
  • וַעֲשֵׂ֔ה Qal · Imperative
  • וִיהִ֥י Qal · Jussive

Hebrew & Septuagint length

In English translation the verse runs 24 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 19 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

16

Topical passages linked to 1 Chronicles 22:16 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Chronicles 22:11 Now, my son, Yahweh be with you; and prosper you, and build the house of Yahweh your God, as he has spoken concerning you.
  • Ephesians 5:14 Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
  • Philippians 4:13 I can do all things through Christ, who strengthens me.
  • 1 Corinthians 15:58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
  • Joshua 1:5 There shall not any man be able to stand before you all the days of your life. As I was with Moses, so I will be with you; I will not fail you, nor forsake you.
  • Joshua 1:9 Haven't I commanded you? Be strong and of good courage; don't be afraid, neither be dismayed: for Yahweh your God is with you wherever you go.
  • Joshua 7:10 Yahweh said to Joshua, Get you up; why are you thus fallen on your face?
  • Philippians 2:12–13 So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
  • Joshua 1:2 Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I do give to them, even to the children of Israel.
  • Judges 4:14 Deborah said to Barak, Up; for this is the day in which Yahweh has delivered Sisera into your hand; hasn't Yahweh gone out before you? So Barak went down from Mount Tabor, and ten thousand men after him.
  • Judges 18:9–10 They said, Arise, and let us go up against them; for we have seen the land, and, behold, it is very good: and are you still? don't be slothful to go and to enter in to possess the land.
  • 1 Samuel 17:37 David said, Yahweh who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. Saul said to David, Go, and Yahweh shall be with you.
  • 1 Samuel 20:13 Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don't disclose it to you, and send you away, that you may go in peace: and Yahweh be with you, as he has been with my father.
  • 1 Chronicles 22:3 David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight;
  • 1 Chronicles 22:14 Now, behold, in my affliction I have prepared for the house of Yahweh one hundred thousand talents of gold, and one thousand thousand talents of silver, and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and you may add to them.
  • 2 Chronicles 20:17 You shall not need to fight in this [battle]: set yourselves, stand you still, and see the salvation of Yahweh with you, O Judah and Jerusalem; don't be afraid, nor be dismayed: tomorrow go out against them: for Yahweh is with you.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 22:16 Masoretic · Westminster Leningrad Codex

לַזָּהָ֥ב לַכֶּ֛סֶף וְלַנְּחֹ֥שֶׁת וְלַבַּרְזֶ֖ל אֵ֣ין מִסְפָּ֑ר ק֣וּם וַעֲשֵׂ֔ה וִיהִ֥י יְהוָ֖ה עִמָּֽךְ

of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Yahweh be with you.

World English Bible · Public Domain

Greek LXX 1 Chronicles 22:16 Septuagint · lemma form

ἐν χρυσίον ἐν ἀργύριον ἐν χαλκοῦς καί ἐν σίδηρος οὐ εἰμί ἀριθμός ἀναἵστημι καί ποιέω καί κύριος μετά σύ

in gold and silver, brass and iron, of which there is no number. Arise and do, and the Lord be with you.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 22:16 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ch 22:16 Of the gold, the silver, and the brass, and the iron, [there is] no number. Arise [therefore], and be doing, and the LORD be with thee.

Ver. 16. There is no number.] See 1Ch 22:14.

Arise therefore, and be doing.] Up and at it, laying hold on the opportunity of time, which is, saith one, aliquid aggrediendi atque conficiendi facultas, the best advantage of any business.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

1Ch_22:16

Arise therefore, and be doing, and the Lord be with thee.

Davids charge to Solomon

This charge has respect to and gathers force from--

I. The past. Upon the life and conscience of Solomon were concentrated the considerations and responsibilities which arise out of--

1. The relations of the family covenant. Solomon was a sou of promise.

2. The influence of parental example.

3. The Divine faithfulness.

II. The present. From the present several motives and , encouragements are drawn.

1. Problems have been solved, paths of duty have been made clear, and avenues of effort and usefulness have been opened up.

2. The present was made rich in material which had been prepared and laid up in the past.

3. These preparations brought within the reach of Solomon opportunities such as had been enjoyed by no one before him. The preparation of means and material create opportunities. Providence has created for every Christian greater spiritual opportunities than Solomon enjoyed, and the responsibilities arising out of these opportunities are solemn and urgent.

4. All these motives, arguments, and considerations, drawn from the past and present, unite in a resistless appeal for action: Arise and be doing.

III. The charge has respect to the future.

1. Encouragement in his undertaking. Solomon had the promise of the Divine presence and blessing.

2. He was also encouraged in his undertaking by the fact that in the accomplishment of it the desires, hopes, and prayers of pious ancestors would be fulfilled.

3. By thus fulfilling the pious desires of godly ancestors, Solomon set in operation spiritual agencies which carry down to future ages blessings in ever widening streams of diffusive beneficence.

Application:

1. In our work we use materials and agencies which have been prepared by kings, prophets, apostles, and martyrs. All the achievements and improvements of modern science and civilisation are available in Christian work.

2. In the kingdom of God them is a place and a sphere for talents and service of all kinds. (S. J. Wilson, D. D.)

Christian activity and its reward

I. Every good man has an important work to do in his day and generation.

1. We have much to do for ourselves in the cultivation of our own minds, the improvement of our hearts, and the faithful application of our various talents.

2. We have much to do for the conversion of others.

3. We have much to do for God.

II. It behoves us to address ourselves to this work with activity, zeal, and energy.

1. Reason dictates this.

2. Gratitude impels it.

3. The brevity of life calls for this.

4. The solemn account we shall have to give should further stimulate us to zeal, activity, and energy.

5. The example of Christ tells us to Arise and be doing.

III. When occupying our talents in the exercise of our best efforts we may confidently look for the presence and blessing of God. And the Lord be with thee. This might be rendered, The Lord shall be with thee.

1. There is a general presence of God with His people, which they enjoy in common with all mankind.

2. There is an especial presence of God with His people, which is the promise of His covenant.

Reflections: This subject will--

1. Reprove the idler.

2. Admonish those who are attempting to work without due dependence upon God.

3. Heaven is a place of ceaseless activity. (George Clayton.)

A new years exhortation

I. The sphere of Christian service.

II. The manner of Christian service.

1. Be ready and on the look-out for something to do.

2. Let us find something to do.

3. When youve finished one job, set about another. Be doing.

III. The vower of Christian service. The Lord with thee.

1. His presence will quicken our energy.

2. Will lighten our labour. (R. S. Latimer.)

Inactivity the dry-rot of young men

In-activity is the dry-rot of thousands of Christian young men. You will never gain a good appetite for Gods Word, or a flush of joy on your countenance, until you lay hold of some earnest, self-denying work and keep at it. Nothing will impart such a holy vehemence to your prayers as to spend an hour by a sick-bed, or in close labour with an impenitent heart. Nothing will stiffen your muscle more than tough up-hill work in behalf of some unpopular cause or moral reform. The only cure for indolence is honest work; the only cure for selfishness is self-sacrifice; the only cure for timidity is to plunge into duty before the shiver benumbs you; the only cure for unbelief is to put Christ to the test every day. Prayer must kill unbelief, or else unbelief will kill prayer. The Christian warfare is not a single pitched battle; it is a campaign for life. You may often imagine that you have attended the funeral of some besetting sin--and lo! it is on its feet again next morning! You wont fire the last shot until the gates of glory welcome you in among the crowned conquerors. (T. C. Cuyler.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Ch 22:16. Of the brass and the iron there is no number — The meaning is, the quantity of brass and iron was not numbered, as that of the gold and silver was. Arise, therefore, and be doing — When thou shalt come to the throne. The sense of God’s presence must not slacken our endeavours; because he is with us, we must rise and be doing. Then he will be with us even to the end. Work out your salvation, and God will work in you.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That is, go about it quickly.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(16) Arise therefore, and be doing.—A phrase which recurs at Ezr_10:4.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

16. Arise therefore] R.V. omits therefore.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

David also commanded all the princes of Israel,.... His courtiers and nobles that were about him:

to help Solomon his son; by their advice, and with their purses, should he need them, and by overlooking the workmen, directing and encouraging them:

saying; as follows.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Be doing, to wit, when thou shalt come to the throne in my stead.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Arise and be doing. The first and last words of Ezr_10:4 are found here, and note may be made of the similarity of theexpression.

Be doing.

When David had done all that lay in his power, he commended the rest to his son Solomon. The son was not to rest in indolence because the father had wrought with zeal and given with liberality. Nor, because assured of the approval and the help of Heaven, was he to remit diligence and devotion. This David clearly impressed upon him in addressing to Solomon the brief but stirring admonition of the text: "Arise, and be doing, and the Lord be with thee." The summons may well be addressed to every Christian heart.

I MAN"S NATURE IS ACTIVE. We are made, not only to think and to feel, but to do. The contemplative man, if his contemplations have no influence upon his life, is justly despised. "In all labour there is profit." "Whatsoever thy hand findeth to do, do it with thy might.

II THE DEMANDS OF HUMAN EXISTENCE ARE FOR ACTION. The world in which we find ourselves corresponds to the nature with which we are endowed. In every position of life there is a loud call for activity. Without exertion and labour no good can be accomplished.

III THE SUMMONS OF TRUE RELIGION IS TO ACTIVITY. The sloth of men may sometimes misinterpret religion; may endeavour to persuade them that all they need is to believe the truth, and to feel deeply when religious truth is addressed to them. But the Scriptures give no countenance to such errors, but teach us to "show our faith by our works," and so prove the sincerity of our love.

IV THE EXAMPLE OF CHRIST IS AN EXAMPLE OF ACTIVITY. He both did the will of his Father and taught men to do likewise. This was his meat and drink; of this he never wearied. "He wrought the works of him that sent him while it was day.

V THE BLESSING OF GOD MAY BE EXPECTED TO REST UPON SANCTIFIED ACTIVITY. The Holy Spirit of God alike inspires, directs, and prospers the labours of his people. T.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Be doing - When thou shalt come to the throne. The sense of God's presence must not slacken our endeavours; because he is with us, we must rise and be doing. Then he will be with us even to the end. Work out your salvation, and God will work in you.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

David also commanded all the princes of Israel,.... His courtiers and nobles that were about him:

to help Solomon his son; by their advice, and with their purses, should he need them, and by overlooking the workmen, directing and encouraging them:

saying; as follows.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 11 words (11 distinct Hebrew lemmas). Its most distinctive word is barzel (“iron”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word barzel carries the sense “iron.” How does it shape the verse?
  2. 1 Chronicles 22:11 shares this passage’s theme. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «ק֣וּם» is Qal Imperative. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and The Biblical Illustrator read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.