Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 3,529 verses · 49% of matching verses · 1.0× baseline
• Acts 930 verses · 13% of matching verses · 1.0× baseline
• Pauline Epistles 1,747 verses · 24% of matching verses · 0.9× baseline
• General Epistles 651 verses · 9% of matching verses · 1.0× baseline
• Revelation 381 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 7,238 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Romans
• Romans 8:32 ἀλλὰ καὶ He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
• Romans 8:34 δὲ καὶ Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
• Romans 8:36 ὅτι Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
• Romans 8:37 ἀλλ’ No, in all these things, we are more than conquerors through him who loved us.
• Romans 8:38 γὰρ ὅτι οὔτε For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
• Romans 8:39 οὔτε nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
• Romans 9:2 ὅτι καὶ that I have great sorrow and unceasing pain in my heart.
• Romans 9:3 γὰρ For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
• Romans 9:4 καὶ who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
• Romans 9:5 καὶ of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
• Romans 9:6 δὲ ὅτι γὰρ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
• Romans 9:7 ὅτι ἀλλ’ οὐδ’ Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
• Romans 9:8 ἀλλὰ That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
• Romans 9:9 γὰρ καὶ For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
• Romans 9:10 δέ ἀλλὰ καὶ Not only so, but Rebecca also conceived by one, by our father Isaac.
• Romans 9:11 γὰρ ἵνα ἀλλ’ μηδὲ For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
• Romans 9:12 ὅτι it was said to her, "The elder will serve the younger."
• Romans 9:13 δὲ Even as it is written, "Jacob I loved, but Esau I hated."
• Romans 9:14 οὖν What shall we say then? Is there unrighteousness with God? May it never be!
• Romans 9:15 γὰρ καὶ For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
• Romans 9:16 οὖν ἀλλὰ οὐδὲ So then it is not of him who wills, nor of him who runs, but of God who has mercy.
• Romans 9:17 γὰρ ὅτι καὶ For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
• Romans 9:18 οὖν δὲ So then, he has mercy on whom he desires, and he hardens whom he desires.
• Romans 9:19 οὖν γὰρ You will say then to me, "Why does he still find fault? For who withstands his will?"
• Romans 9:21 δὲ Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
• Romans 9:22 δὲ καὶ What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
• Romans 9:23 καὶ ἵνα and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
• Romans 9:24 καὶ ἀλλὰ us, whom he also called, not from the Jews only, but also from the Gentiles?
• Romans 9:25 καὶ As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved."
• Romans 9:26 καὶ "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"