קָרֵחַ
Kareah
BDB lists 2 entries for ‘Kareah’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H7143 appears — 14 distinct verses across 2 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Kings 1 verse
Jeremiah 13 verses
- Jeremiah 40:8 קָ֠רֵחַ n Proper then they came to Gedaliah to Mizpah, [to wit], Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.
- Jeremiah 40:13 קָרֵ֔חַ n Proper Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,
- Jeremiah 40:15 קָרֵ֡חַ n Proper Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?
- Jeremiah 40:16 קָרֵ֔חַ n Proper But Gedaliah the son of Ahikam said to Johanan the son of Kareah, You shall not do this thing; for you speak falsely of Ishmael.
- Jeremiah 41:11 קָרֵ֔חַ n Proper But when Johanan the son of Kareah, and all the captains of the forces who were with him, heard of all the evil that Ishmael the son of Nethaniah had done,
- Jeremiah 41:13 קָרֵ֔חַ n Proper Now it happened that, when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, then they were glad.
- Jeremiah 41:14 קָרֵֽחַ n Proper So all the people who Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.
- Jeremiah 41:16 קָרֵ֜חַ n Proper Then took Johanan the son of Kareah, and all the captains of the forces who were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had killed Gedaliah the son of Ahikam, [to wit], the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon:
- Jeremiah 42:1 קָרֵ֔חַ n Proper Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,
- Jeremiah 42:8 קָרֵ֔חַ n Proper Then called he Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,
- Jeremiah 43:2 קָרֵ֔חַ n Proper then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to sojourn there;
- Jeremiah 43:4 קָרֵ֜חַ n Proper So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn't obey the voice of Yahweh, to dwell in the land of Judah.
- Jeremiah 43:5 קָרֵ֨חַ֙ n Proper But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to sojourn in the land of Judah;
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, קרח (Qârêach) means “Kareah.” Its uses cluster heavily in Jeremiah (93% of all occurrences). With 14 verses in 2 books, it is an uncommon word in the Hebrew Bible. First canonically at 2 Kings 25:23, it enters the text early. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7143 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 14
- distinct verses
- The word appears in 14 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #1,910
- by frequency
- Top 2500 most frequent Hebrew words (rank 1,910 of 8,640 Hebrew words by occurrence).
View all 14 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 14 distinct verses.
- Prophets (Nevi'im) 14 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Kareah 13×
- American Standard Version: Kareah 14×
- Berean Standard Bible: Kareah 14×
- unfoldingWord Literal Text: Kareah 1×
King James Version Public Domain
Renders H7143 across 14 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H7143 across 14 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H7143 across 14 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7143 across 1 tagged occurrence — most commonly:
Senses in BDB
The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Kareah = "bald"
- father of Johanan and Jonathan who supported Gedaliah's authority and avenged his murder
Word origin
n.pr.m. in Judah (bald one);—2 K 25:23, Καρηθ, 𝔊L Καρηε; Je 40:8 + 12 times Je, Καρηε.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from קרח (qârach) (H7139) — to be bald.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קֵרֵחַ
- v. next w.) bald, bald head. Gen. R. s. 65, v. קִיוֵּוץ. Bekh. VII, 2 הק׳ פסול a bald-headed person is unfit for priestly functions; איזה ק׳ כל וכ׳ bald-headed (in a legal sense) is he who has not a line of hair from ear to ear. Ib. 58ᵃ הק׳ הזה that bald head (R. Akiba). B. Kam. 60ᵇ נמצא ק׳ מכאן וק׳ מכאן finally he is bald from here and bald from there (has neither white nor black hair); a. fr.—Gitt. VIII, 9, a. e. גט ק׳ a letter of divorce that lacks signatures on each of its folds (v. קָשַׁר).—Pl. קֵרְחִים, קֵרְחִין. Y. Yoma II, end, 40ᵃ הכהנים לרבות הק׳ ‘the priests’ (Lev. I, 5), this includes the bald heads (as fit for that function); Sifra Vayikra, N’dab., Par. 4, ch. VI קַרְחָנִים; Bekh. 43ᵇ קרְחָנִין.—Fem. קֵרַחַת. B. Bath. 132ᵃ ק׳ מכאן ומכאן she is bald on both sides, i.e. has forfeited both claims on her husband’s estate. e.g. Leviticus 1:5
קֵרֵחַ ²
- Targ. O. Lev. XIII, 40 (ed. Berl. קְרֵיחַ; some ed. קְרַח); Y. קְרוּחַ.
קָרַח
- (b. h.) [to be round and smooth,] (denom. of קֵרֵחַ) to make a bald spot. Macc. III, 5 הקוֹרִחַ קרחה וכ׳ he that makes a baldness upon his head. Ib. 20ᵃ יכול אפי׳ ק׳ … קריחות וכ׳ lest you think that even if one makes four or five spots, he is guilty only of one act; Kidd. 36ᵃ; a. e.
- to become bald, hairless, smooth. Maasr. I, 3 האגסים … משיִקָּרְהוּ (Y. ed. משׁיַקְרִיחוּ, a. משיקרחו) pears … are subject to tithes when their surface begins to grow smooth, v. infra. Neg. VIII, 5 חזר … ונִקְרְחוּ if head and chin changed and became bald; Tosef. ib. III, 10 (not שנ׳); a. e.
- 1. same. Tosef. Maasr. I, 2 משיַקְרִיחוּ (not משיקד׳), v. supra. Y. ib. I, 48ᵈ bot. משיקריחו … משיעשו קרחות … לבנות ‘when they get smooth’ (Mish. ib. I, 3, v. supra) …, that means, when they begin to get white, smooth spots (cmp. קְרוּחַ). Ib. וכי מחמת האוכל הן מַקְרִיחִין וכ׳ do the fruits get white spots because of the development of the eatable matter (flesh), is it not on account of worms?; a. e.
- 2. to make bare, raze. Y. Kil. IV, beg. 29ᵃ קרחת … מקריחין אותו וכ׳ ‘a bald portion of a vineyard’ (Mish. ib. IV, 1) is one which is razed in the centre; כרם שחרב מקריחין וכ׳ ‘a waste vineyard’ (ib. 2) is one which is razed on all sides. Sot. 46ᵇ (play on קרח, II Kings II, 23) שהִקְרַחְתָּ עלינו את המקום thou hast made the place bare for us (ruined our water trade by healing the well); a. e.—Part. pass. מוּקְרָח; pl. מוּקְרָחִין. Y. Kil. I, 27ᵇ bot. ששה על ששה מוק׳ וכ׳ when one throws mixed seeds into a plot of six (cubits) by six which lies vacant within a field of grains or which is fenced in. e.g. 2 Kings 2:23
קְרַח I
- , to make bald; to become bald. Pes. 110ᵃ bot. (in an incantation) ק׳ קרחייכי bald be your baldness (may the hair with which you practice your witchcraft fall out). Y. Sabb. XX, end, 17ᵈ (perh. Hebrew) קְרוֹחַ קריחה make bald a bald head (?), v. צְנִינִים.—[Snh. 109ᵇ עד דקרחא some ed., read: דקדחא, v. קְדַח.]
קֶרַח
- (preced. wds.) baldness. Kidd. 36ᵃ (ref. to קרחה Lev. XXI, 5) א"כ נכתוב קרא ק׳ וכ׳ if this were so, the text should read ḳeraḥ, why is it ḳorḥah? e.g. Leviticus 21:5
קרח
- , Sifra Thazr., Neg. ch. I; Yalk. Lev. 550, read: קֶדַח.
קֹרַח
- (b. h.) pr. n. m. Korah, leader of a rebellion against Moses. Tosef. Snh. XIII, 9 ק׳ ועדתו וכ׳ Korah and his followers have no share in the world to come; Snh. 109ᵇ עדת ק׳ וכ׳ the followers of K. have &c. Ib. ק׳ שנעשה קרחה וכ׳ (Ms. M. שעשה) he is named Korah (Bald), because baldness (depopulation) was created in Israel; a. v. fr.
קְרַח II
- 1. = h. קֵרֵחַ, v. קֵרֵחַ ch.—Targ. II Kings II, 23 קרְ׳ (ed. Ven. קָרָ׳).—Snh. 63ᵇ ברחא ק׳, v. אֲשִׁימָא. Sabb. 152ᵃ, v. בַּרְחָא, a. מַצּוּיָינָא.
- 2. (cmp. גולבינא a. גלב) a species of peas (P. Sm. s. v. קרחא, 3740 ‘peanuts’).—Pl. קַרְחִין. Y. Ned. IV, 38ᵈ top מי סורס וק׳ an infusion of sores and ḳarḥim
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 6 distinct written forms H7143 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| קָרֵ֔חַ | Noun, Proper | Jeremiah 40:13 | 7 |
| קָ֠רֵחַ | Noun, Proper | 2 Kings 25:23 | 2 |
| קָרֵ֜חַ | Noun, Proper | Jeremiah 41:16 | 2 |
| קָרֵ֡חַ | Noun, Proper | Jeremiah 40:15 | 1 |
| קָרֵ֨חַ֙ | Noun, Proper | Jeremiah 43:5 | 1 |
| קָרֵֽחַ | Noun, Proper | Jeremiah 41:14 | 1 |
Same root — word family
Other BDB entries built from the same root as H7143, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- קרח qerach H7140 frost
- קרח qêrêach H7142 bald
- קרחה qorchâh H7144 baldness
- קרחת qârachath H7146 bald spot
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 7 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Kareah). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
Bald, the father of Johanan and Jonathan, who for a time were loyal to Gedaliah, the Babylonian governor of Jerusalem (Jer. 40:8, 13, 15, 16).
Smith's Bible Dictionary · William Smith, 1863
(bald), the father of Johanan and Jonathan, who supported Gedaliah's authority and avenged his murder. (Jeremiah 40:8,13,15,16; 41:11,13,14,16; 42:1,8; 43:2,4,5) (B.C. before 588.)
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
bald; ice
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 12 verses that also exist in the Greek Old Testament (Septuagint), out of the 14 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
