Proverbs 18:21

Pro 18:21 Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.

Ver. 21. Death and life are in the power of the tongue.] That best and worst member of the body, as Bias told Amasis, king of Egypt; {a} an "unruly evil set on fire of hell," saith St James of an ill tongue - as contrarily a good one is fired with zeal by the Holy Ghost. {Act 2:2-4} Fire, we know, is a good servant, but an ill lord; if it get above us once, there is no dealing with it. Hence it is, that as the careful householder lays a strict charge upon his children and servants to look well to their fire, so doth Solomon give often warning to have a care of the tongue. "For by thy words shalt thou be justified, and by thy words thou shalt be condenmed," saith a greater than Solomon. {Mat 12:37} The Arabians have a proverb, ‘Take heed that thy tongue cut not thy throat.’ {b} A word and a pest grow upon the same root in the Hebrew; to shew, saith one, that an evil tongue hath the pestilence in it. It spits up and down the room, as the serpent Dipsas, or as a candle, whose tallow is mixed with brine.

{a} Plutarch.

{b} Cave ne feriat lingua tua collum tuum. - Scalig.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Pro_18:21

Death and life are in the power of the tongue.

The power of speech

Of all the powers that man possesses there is scarcely any more awful than the power of speech. It is a God-like power. Human speech is no mere evolution from the cry of the animals. Speech became possible on the earth only when on the earth there appeared one into whom the Divine Spirit had breathed the breath of life, and made him a living soul. It is because the origin of speech is Divine that words have such awful power. Consider what a word is. From the materialists point of view, it is but a slight agitation of the particles of air around us. Nothing feebler, nothing more evanescent, can be conceived. Yet that word can make or mar a human life; that word can fill a home with gladness or despair.

I. Death is in the power of the tongue. How significant it is of the fallen condition of our race that death should here be put first! To prove the truth of our text, let us take some illustrations of the death-dealing power of the tongue.

1. Take the deadly power of careless, vain, frivolous words. They seem harmless. How much harm is done by the light and careless conversation even of Christian people about religion! How much damage is done by the far too common habit of jesting with Scripture! Such a habit induces irreverence, and lays the foundation for irreligion.

2. Take the deadly power of mocking words. A gibe, a sneer, cuts many a man like a knife. By the mocking words of companions many a soul who has just escaped has been forced back into the bondage of sin, and driven to a Christless grave.

3. As a graver illustration of the same thing, take the power of false words. While open and deliberate lying is reprobated by all, many have not a sufficient sense of the mischief wrought by falsehood and insincerity of speech. Every lie begets other lies; and from the thoughtless exaggerations of conversation to the deliberate perjury, which has in our day become so common in our law courts, the descent is quick and easy.

4. A still more serious illustration of the death-dealing power of the tongue is seen in connection with slander. Says Robertson, of Brighton, in a great sermon upon the tongue, In the drop of poison which distils from the sting of the smallest insect, or the spikes of the nettle leaf, there is concentrated the quintessence of a poison so subtle that the microscope cannot distinguish it, yet so virulent that it can inflame the blood, irritate the whole system, and convert night and day into a restless misery. So it is in the power of slanderous words to inflame hearts, to fever human existence, to poison human society at the fountain springs of life.

5. But the supreme illustration of the death-dealing power of the tongue is found in indecent words. The man of indecent speech may be compared with the murderer. The one destroys the body, the other destroys the soul. If we would execrate the man who in the time of pestilence would smear the walls of a city with plague-poison, what shall we say of the man who defiles the temple of the soul with his indecent speech? To thousands and tens of thousands indecent speech is the revelation of a world of wickedness previously unknown. By it the imagination is defiled, the corrupt nature set on fire, the barriers that guard purity broken down, and the soul led to absolute ruin.

II. Life is in the power of the tongue. When the tongue is consecrated, when it is guided and controlled by a heart full of the Holy Ghost, it becomes a mighty power to destroy the works of the devil.

1. Grave and gracious speech takes the place of careless, light, and frivolous speech. Our words lead seekers to Christ, in Him to find eternal life.

2. Comforting and encouraging words take the place of mocking words. The power of words of comfort to encourage those who are sorrowing and desponding is simply marvellous. They literally bring life to the soul.

3. Kind words take the place of cruel words. Every kind word that is uttered makes this world more like heaven. For where slander begets hate, kindness begets love.

4. True words go forth to do battle against the falsehoods of which the earth is full. Every true word that is spoken binds human society more closely together, and makes the burden of life easier to bear.

5. And then pure words go forth to enlighten and purify and cleanse lives darkened and debased and defiled by the evils of the world. Before the man of pure speech the indecent man hides himself. Purity is like the sunlight. When it is let in upon the mind the evil and unclean things which dwell there flee, as noisome creatures under a stone flee from the light of day. But what is true of the tongue is true also of the pen. Literature to-day has a tremendous power. And who doubts that in countless instances it is a power making for death?

(1) Who can estimate the damage done by the innumerable frivolous and absolutely worthless books which are issued from the press? Even where they are not positively harmful, they waste time.

(2) And if these are hurtful, how much more so are the false and misleading books which are issued in such numbers in our day!

(3) But the death-dealing power of the press is seen in nothing so dreadfully as in its issue of impure and indecent literature. But if the press has such power, and if authors are using this power for evil, it becomes all the more necessary that we should use it for good. A good book entering a house may prevent the entrance of a bad book. A good book following a bad book may largely neutralise the mischief which the first has done. (G. H. C. Macgregor, M. A.)

The power of the tongue

The faculty of speech is one of the very highest faculties with which we have been endowed. Great is its value to man as an intelligent and social being, and great is the weight of responsibility which is implied by the impression of it. Yet the Hebrew sage appears to have exceeded the fair limit allowable even to hyperbole when he says, Death and life are in the power of the tongue. Yet there is nothing but what is strictly accurate in this sentence. Literally the words are, Death and life are in the hand of the tongue. The author represents this faculty as a living thing--as the arbiter of good and ill, as the disposer of human fortune.

I. See the truth of the text in its application to the present life. As a maxim of common prudence the words deserve attention. There are some persons who never speak well of others. And fatal often is their cruel activity. Reverse the picture, and see happiness smiling about the man who speaks of others in the language of justice, and gentleness, and charity. Wherever he can he will bear his testimony to the integrity and good character of others. But our proverb does not merely apply to extreme cases, such as these. When a man speaks in mere thoughtlessness, there may be those hearing him on whom his very random words may be falling as a balm, or as a poison If we set any value upon the happiness and comfort of others, it becomes us to set a watch over our mouth. What we say is a most important influence on our own condition in this world, because our condition is greatly affected by what others think of us, and we know full well that it is not easy to struggle against the difficulties created by a bad character. The estimation in which we are held is very greatly affected by our words.

II. See the truth of the text in its bearing upon our spiritual condition. Spiritual death is the frequent and melancholy effect of the impious efforts of some mens tongues. But life, too, is in the power of the tongue. The cause of God has never been without its noble band of witnesses. Important, however, as may be the effects of what we say on others, they cannot be greater than they are upon ourselves. A word may determine our condition for ever. Prayers, praises, and holy conversation, cannot be in vain--nor can curses, and railing, and idle talk, be in vain. It is greatly to be feared that we may find much that is amiss in ourselves, when we press our consciences with the question, Have we acted as those who believed that death and life are in the power of the tongue? (J. G. Dowling, M. A.)

The tongue, or well-speaking

As in the physical, so in the moral, the tongue is the criterion of the hidden and eternal man. Self-government alone can conform men to Christ, and there is no self-government where the tongue is untamed.

I. The tongue is a great blessing. The gift of speech is a valuable boon. The animal creation have it not. In mans case, mind utters itself through matter. Spirit speaks through clay. Blessed boon, the gift of speech!--the richest melody of creation, the music of nature, the life of poetry, the vehicle of common sense, the incarnation of the souls contemplations.

II. The tongue is the servant of the heart. Strictly, the tongue never speaks at random. The tongue is the criterion of the moral man. A diseased or healthy heart is thereby truthfully advertised. While the mind is the standard of the man, the tongue is the standard of the mind. The apostle James regarded a wholesome tongue in so important a light that he came to the conclusion, if any man offend not in word, the same is a perfect man, and able also to bridle the whole body. With him it involved such mortification of nature, such growth in goodness, and such constant self-government, that he regarded the man who had mastered his lips as not far from perfection. Idle words betray a mind waste, worthless, and uncultivated; severe words, a mind savage and malicious; angry words, a mind set on fire of hell; whispering words, a mind cast in the mould of Judas; boasting or disparaging words, a mind stuffed with self-conceit; false and deceitful words, a mind which he who was a liar from the beginning has usurped as his pleasure-ground. Thus our daily sayings are our daily selves, and our words testify our inmost thoughts.

III. The tongue spoiled by sin is emphatically the stronghold of satan. No member of the body has done Satan more service than the tongue. Through all generations, how many of the best and most useful men have been assailed by calumnies. The sensual tongues, the flattering tongues, the sceptical tongues of bad men, and the strife of tongues among good men, have shown Satan to be the lord of language. The tongue is Gods organ, but beware lest the devil play upon it till in death it cyphers and is heard no more.

IV. The tongue can only be cured by the habitual contemplation of Christ. It is by looking unto Him, the author and finisher of our faith, by closely studying His excellences, and getting full of His Spirit, that we effectually keep the door of our lips against every ungodly and unamiable intruder. The tongues of Christians should be eminently instructive. They should also be comforters. And they should be, at proper times, reprovers. Keep the door of your lips. Be slow to speak, slow to wrath. (Mortlock Daniel.)

The use and abuse of speech

Religion requires much more than mere outward decency or refinement of manners. We gather from Scripture that we should order our speech with a view to the benefit of our fellow-creatures and the promotion of the glory of God. We must have regard to the moral character and consequences of our speech. Many people abuse the power of the tongue so incessantly that they cease to be aware what a depraved state of heart is thereby indicated. Inasmuch as God hears and notes our sayings, we bring good or evil upon our souls according to the manner in which the power of the tongue is employed. Speech forms part of character. There is an inseparable connection between what we say and what we think. Each mans conversation has a distinct personality from which it cannot be divested. Thought awakens feeling, and feeling induces utterance. When a man speaks his character passes into action. By our words our own immortal future is affected, and we are continually exercising an influence upon the welfare of our neighbours. The power of the tongue is infinitely reproductive. Its effects are incalculable. And the guidance of our speech is a matter which deeply concerns us. Few of us can look back upon the past without a consciousness of having offended much with the tongue. The consideration of this subject shows the necessity of a gracious renewal of the heart. (A. B. Whatton, LL. B.)

The tongue an agency of good or evil

The tongue is a member which God has used to produce great misery or great blessing. As soon as thought is embodied in language, it assumes the form of a living engine.

I. The engine of counsel. If men be asked for counsel or advice, they can give it only in proportion to the knowledge they possess. Illustrate from the counsel given by the master of a family or by a public teacher.

II. The engine of slander. Slanderers include the backbiter, the gossiper, the keen anatomist. The mind of man is by nature eminently fitted for becoming the engine of slander.

III. As the engine of flattery. Men are more ready to forgive an ill done to them than an ill said of them. Men often entertain a higher respect for individuals who flatter them than for those who confer upon them a substantial benefit. There is such a thing as religious flattery. Even an advance in spiritual attainments may engender spiritual pride. Where there is spiritual prosperity there is a risk of becoming spiritually vain. (H. Melvill.)

The power of the tongue

Intellectual, spiritual, social, and political life and death are in the tongue. Apply the proverb--

I. To the Christian in general. He prays with the tongue. He confesses with the tongue. He converses with the tongue.

II. To the preacher of the gospel. The tongue of a true gospel minister produces life intentionally. The tongue of a true gospel minister may produce death incidentally.

III. To the Saviour of men. This is true of Him as a Teacher, as an Advocate, and as a Judge. Learn the awful responsibility attached to speech. Burner says of the incomparable Leighton, In a free and frequent conversation with him for twenty-two years, I never heard him utter an idle word, or a word that had not a direct tendency to edification. (John Sibree.)

Partisan misrepresentation

Three forms of misrepresentation may be indicated--

1. The suppression of facts essential to a right estimate of character. This is perhaps the most usual and most dangerous form of the evil. No lie is so dangerous as a half-truth.

2. The accepting of unverified rumour for fact. He who does this becomes an indorser of the rumour. A premium is thereby placed upon slander.

3. Direct fabrication of known falsehood. The evils of such misrepresentation are lasting and obvious.

(1) It defiles the individual, blunts his sense of honour and justice, numbs his conscience, and weakens his moral influence over his fellows.

(2) It is a crime against ones country.

(3) It is a sin before God. In the thunders of Sinai it was condemned. Christ Himself was the victim of partisan misrepresentation. (Homiletic Review.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Pro 18:21. Life and death are in the power of the tongue — Are brought upon men by the good or bad use of their tongues; and they that love it — Namely, the tongue; that love much talking; shall eat the fruit thereof — Shall receive either good or evil according to the quality of their speeches.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

18:21 Life and death: The wise speak thoughtfully (10:19; 11:12; 12:23) because they know that what we say has consequences (13:3; 14:3).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

By the using of the tongue well or evil, cometh the fruit thereof either good or bad.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Note, 1. A man may do a great deal of good, or a great deal of hurt, both to others and to himself, according to the use he makes of his tongue. Many a one has been his own death by a foul tongue, or the death of others by a false tongue; and, on the contrary, many a one has saved his own life, or procured the comfort of it, by a prudent gentle tongue, and saved the lives of others by a seasonable testimony or intercession for them. And, if by our words we must be justified or condemned, death and life are, no doubt, in the power of the tongue. Tongues were Aesop's best meat, and his worst. 2. Men's words will be judged of by the affections with which they speak; he that not only speaks aright (which a bad man may do to save his credit or please his company), but loves to speak so, speaks well of choice, and with delight, to him it will be life; and he that not only speaks amiss (which a good man may do through inadvertency), but loves to speak so (Psa 52:4), to him it will be death. As men love it they shall eat the fruit of it.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Death and life--or, the greatest evil and good.

that love it--that is, the tongue, or its use for good or evil.

eat . . . fruit--(Compare Pro 18:19; Jam 1:19).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 21. Death and life are in the power of the tongue] This may apply to all men. Many have lost their lives by their tongue, and some have saved their lives by it: but it applies most forcibly to public pleaders; on many of their tongues hangs life or death.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(21) Death and life are in the power of the tongue.—See above on Pro_4:23, where much the same power is attributed to the heart as is here given to the tongue as being its exponent. (Comp. also Pro_12:13.)

They that love it—i.e., to use it.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

21. love it] i.e. delight in using it, as an instrument either of “death” or of “life.”

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Death and life are in the power of the tongue,.... Of witnesses, according to the testimony they bear; of judges, according to the sentence they pass; of teachers, according to the doctrine they preach; of all men, who, by their well or ill speaking, bring death or life to themselves and others. Some, by their tongues, by the too free use of them, or falsehood they utter, are the cause of death to themselves and others; and some, by their silence, or by their prudent speech and prevalent intercession, secure or obtain life for themselves and others; yea, judgment at the last day will proceed according to a man's words, "By thy words thou shalt be justified, and by thy words thou shalt be condemned", Mat 12:37; the tongue is the instrument either of a great deal of good, or of a great deal of evil;

and they that love it shall eat the fruit thereof; that delight to be talkative; that love to use the tongue, whether in a good or in a bad way, shall accordingly be recompensed; shall enjoy the advantages or disadvantages arising from it.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Love it, and speak well or ill, shall receive accordingly, Matthew xii. 37.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Are in the power of the tongue; are brought upon men by the good or bad use of their tongues.

That love it; either,

1. The tongue; that love and use much talking, which is oft censured as a sin, and a cause of mischief. See Pro 10:19; Jam 1:19. Or,

2. The use of their tongue in either of those ways, which are plainly supposed in the former clause of the verse: they who do not only speak well, which a wicked man may sometimes do; or speak ill, which a good man may possibly do; but do love, and therefore accustom themselves, to speak well or ill.

Shall eat the fruit thereof; shall receive either good or evil, according to the quality of their speeches.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

21. Power of the tongue — Hebrew, hand of the tongue. Many men lose their lives by incautious words; others, by using prudent words, save their lives. False accusations and false testimony sometimes destroy men. Truthful testimony and wise pleading save others. The latter clause is understood to mean, they that talk too much shall suffer for it; or, he that employs it much will experience the effect of its use or abuse.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Death and life are in the power of the tongue; literally, in the hand of the tongue. The tongue, according as it is used, deals forth life or death; for speech is the picture of the mind. (comp. Pro_12:18 Pro_26:28) The vast importance of our words may be learned from James 3; and our blessed Lord says expressly, (Mat_12:36, etc.) "Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned." Hence the gnome Glwssa tuch glwssa daimwn intimating that the tongue is the real controller of man"s destiny; and another Logw dioikeitai brotwn biov monw . By words alone is life of mortals swayed.

And they that love it (the tongue) shall eat the fruit thereof. They who use it much must abide the consequences of their words, whether by kind and pure and edifying conversation they contribute health and life to themselves and others, or whether by foul, calumnious, corrupting language they involve themselves and others in mortal sin. For "they that love it," the Septuagint has, oi kratountev authv , "they who get the mastery over it."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Death and life - Are brought upon men by, the good or bad use of their tongues. Lovest - That love much talking.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

v. 21. Death and life are in the power of the tongue, that is, the one or the other will be the fate of man, in agreement with the manner in which he used his tongue; and they that love it shall eat the fruit thereof, experiencing in themselves the effects of its good use and of its abuse.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

Death and life are controlled by the tongue

This can be written in active form. AT: "The tongue can lead to life of death" or "What people say can lead to life or death" (See: Active or Passive)

by the tongue ... love the tongue

Here the "tongue" refers to speech. AT: "by what people say ... love speaking" (See: Metonymy)

will eat its fruit

This speaks of a person receiving the consequence for what he says as if the consequences were fruit that he receives. AT: "will receive its consequences" (See: Metaphor)

translationWords

die

life

tongue

fruit

favor

Yahweh

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

and those who love it will eat its produce He who loves his tongue and accustoms it to [speaking words of] Torah, partakes of its reward in this world.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.