לֹא יוֹעִ֣יל ה֭וֹן בְּי֣וֹם עֶבְרָ֑ה וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת
Riches don't profit in the day of wrath, But righteousness delivers from death.
World English Bible · Public Domain
Riches don't profit in the day of wrath, But righteousness delivers from death.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Riches don't profit in the day of wrath, But righteousness delivers from death.
Riches profit not in the day of wrath: but righteousness delivereth from death.
Wealth will not profit in the day of rage, but righteousness will deliver from death.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Riches don't profit in the day of wrath, But righteousness delivers from death.
Riches are worthless in the day of wrath, but righteousness brings deliverance from death.
Riches are worthless in the day of wrath, but righteousness brings deliverance from death.
Riches profit not in the day of wrath: but righteousness delivereth from death.
Riches profit not in the day of wrath; But righteousness delivereth from death.
Riches profit not in the day of wrath: but righteousness delivereth from death.
Riches auaile not in the day of wrath: but righteousnes deliuereth from death.
Riches shall not profit in the day of revenge: but justice shall deliver from death.
Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
Wealth does not profit in a day of wrath, || And righteousness delivers from death.
Wealth is worthless on the day of wrath, but doing right keeps you from death.
Wealth will not profit in the day of rage, but righteousness will deliver from death.
Wealth profiteth not in the day of wrath; but righteousness delivereth from death.
Riches don’t profit in the day of wrath, but righteousness delivers from death.
Riches profit not in the day of wrath: but righteousness delivereth from death.
Wealth won't help you on judgment day, but goodness saves you from death.
Wealth is of no profit in the day of wrath, but righteousness keeps a man safe from death.
Riches profit not in the day of wrath; but righteousness delivereth from death.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יוֹעִ֣יל to profit H3276 — appearing just 23 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יוֹעִ֣יל to profit H3276 occurs in 21 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Proverbs 11:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
לֹא יוֹעִ֣יל ה֭וֹן בְּי֣וֹם עֶבְרָ֑ה וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת
Riches don't profit in the day of wrath, But righteousness delivers from death.
World English Bible · Public Domain
Possessions will not profit in a day of wrath, but righteousness will deliver from death.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is yaʻal (“to profit”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 11:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Matthew Henry's Commentary
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Kretzmann's Popular Commentary
Paul E. Kretzmann
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.