Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
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Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
And any person who touches them shall be unclean. And he shall wash his clothes, and he shall bathe with water, and he shall be unclean until the evening.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoeuer toucheth these things, shall be vncleane, and shall wash his clothes, and wash him selfe in water, and shalbe vncleane vnto the euen.
Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.
and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.
and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.
Whoever touches any of those things will be unclean; he must wash his clothes and bathe himself in water, and he will be unclean until evening.
And any person who touches them shall be unclean. And he shall wash his clothes, and he shall bathe with water, and he shall be unclean until the evening.
And whoever toucheth them shall be unclean, and shall wash his clothes, and bathe in water, and be unclean until the even.
Whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until the evening.
And whoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Anyone who touches them has to wash their clothes, and wash themselves with water, and they will be unclean until the evening.
And anyone touching these things will be unclean, and his clothing will have to be washed and his body bathed in water and he will be unclean till evening.
And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
וְכִבֶּ֧ס to wash H3526 occurs in 48 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 23 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 15:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכָל הַנּוֹגֵ֥עַ בָּ֖ם יִטְמָ֑א וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד הָעָֽרֶב
Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.
World English Bible · Public Domain
πᾶς ὁ ἅπτομαι αὐτός ἀκάθαρτος εἰμί καί πλύνω ὁ ἱμάτιον καί λούω ὁ σῶμα ὕδωρ καί ἀκάθαρτος εἰμί ἕως ἑσπέρα
Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכָל דְיִקְרַב בְּהוֹן יְהֵי מְסָאָב וִיצַבַּע לְבוּשׁוֹהִי וְיַסְחֵי בְמַיָא וִיהֵי מְסָאָב עַד רַמְשָׁא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְכָל מַאן דְיִקְרַב בְּהוֹן יְהֵי מְסָאָב וִיצַבַּע לְבוּשׁוֹי וְיַסְחֵי בְּאַרְבְּעִין סָאוִוין דְמוֹי וִיהֵי מְסָאָב עַד רַמְשָׁא
And whoever toucheth those (things) shall be unclean, and shall wash his clothes, and bathe in forty seahs of water, and be unclean until the evening.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is kâbaç (“to wash”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 15:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.