Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And Moses went down from the mountain to the people. And he made the people holy, and they washed their clothing.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.
Then Moses went downe from ye mount vnto the people, and sanctified the people, and they washed their clothes.
And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments,
And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;
And Moses comes down from the mountain to the people, and sanctifies the people, and they wash their garments;
Then Moses went down from the mountain to the people. He set apart the people to Yahweh and they washed their garments.
And Moses went down from the mountain to the people. And he made the people holy, and they washed their clothing.
And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes.
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
And Moses went down from the mount to the people, and sanctified the people; and they washed their clothes.
Moses went down the mountain and prepared the people spiritually and they washed their clothes.
Then Moses went down from the mountain to the people, and made the people holy; and their clothing was washed.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their garments.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
שִׂמְלֹתָֽם garment H8071 occurs in 28 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 18 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 19:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֵּ֧רֶד מֹשֶׁ֛ה מִן הָהָ֖ר אֶל הָעָ֑ם וַיְקַדֵּשׁ֙ אֶת הָעָ֔ם וַֽיְכַבְּס֖וּ שִׂמְלֹתָֽם
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
World English Bible · Public Domain
καταβαίνω δέ μωυσῆς ἐκ ὁ ὄρος πρός ὁ λαός καί ἁγιάζω αὐτός καί πλύνω ὁ ἱμάτιον
And Moses went down from the mountain to the people, and sanctified them, and they washed their clothes.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּנְחַת משֶׁה מִן טוּרָא לְוָת עַמָא וְזַמִין יָת עַמָא וְחַוָרוּ לְבוּשֵׁיהוֹן:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּנְחַת משֶׁה בְּיוֹמָא הַהוּא לְוַת עַמָּא וְזַמִּין יַת עַמָּא וְחַוָּרוּ לְבוּשֵׁיהוֹן
And Mosheh went down that day to the people, and prepared the people, and they blanched their clothes.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is simlâh (“garment”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 19:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.