Jeremiah 51:54

Hebrew (Westminster Leningrad Codex) Jeremiah 51:54 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 51:54 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/51/54.

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English Translation
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
  • King James Version Public Domain
    A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
  • unfoldingWord Literal Text CC BY-SA 4.0
    A shout of distress came from Babylon, a great collapse from the land of the Chaldeans.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
  • Berean Standard Bible Public Domain
    “The sound of a cry comes from Babylon, the sound of great destruction from the land of the Chaldeans!
  • Majority Standard Bible Public Domain
    “The sound of a cry comes from Babylon, the sound of great destruction from the land of the Chaldeans!
  • King James Version Public Domain
    A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
  • American Standard Version (1901) Public Domain
    The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
  • Revised Version (1885) Public Domain
    The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
  • Geneva Bible (1599) Public Domain
    A sound of a cry commeth from Babel, and great destruction from the land of the Caldeans,
  • Douay-Rheims (1899) Public Domain
    The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:
  • Young's Literal Translation Public Domain
    A voice of a cry `is' from Babylon, And of great destruction from the land of the Chaldean.
  • Literal Standard Version CC BY-SA 4.0
    “A voice of a cry [is] from Babylon, || And of great destruction from the land of the Chaldean.
  • Unlocked Literal Bible CC BY-SA 4.0
    A shout of distress came from Babylon, a great collapse from the land of the Chaldeans.
  • unfoldingWord Literal Text CC BY-SA 4.0
    A shout of distress came from Babylon, a great collapse from the land of the Chaldeans.
  • Darby Bible Public Domain
    The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans;
  • World Messianic Bible Public Domain
    “The sound of a cry comes from Babylon, and of great destruction from the land of the Kasdim!
  • Webster's Bible Public Domain
    A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
  • Free Bible Version CC BY-SA 4.0
    A cry comes from Babylon; the noise of terrible destruction comes from the country of Babylonia.
  • Bible in Basic English Public Domain
    There is the sound of a cry from Babylon, and of a great destruction from the land of the Chaldaeans:
  • JPS Tanakh (1917) Public Domain
    Hark! a cry from Babylon, and great destruction from the land of the Chaldeans!

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is זְעָקָ֖ה cry H2201 — appearing just 19 times in the whole Hebrew Bible.

Shared distinctive vocabulary

זְעָקָ֖ה cry H2201 occurs in 19 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 6 nouns
  • 1 adjective

Cross-references

9

Topical passages linked to Jeremiah 51:54 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 50:22 A sound of battle is in the land, and of great destruction.
  • Jeremiah 48:3–5 The sound of a cry from Horonaim, desolation and great destruction!
  • Jeremiah 50:46 At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.
  • Isaiah 13:6–9 Wail; for the day of Yahweh is at hand; as destruction from the Almighty shall it come.
  • Isaiah 15:5 My heart cries out for Moab; her nobles [flee] to Zoar, to Eglath Shelishiyah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.
  • Jeremiah 50:27 Kill all her bulls; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.
  • Jeremiah 50:43 The king of Babylon has heard the news of them, and his hands wax feeble: anguish has taken hold of him, [and] pangs as of a woman in travail.
  • Zephaniah 1:10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
  • Revelation 18:17–19 For in an hour such great riches are made desolate.' Every shipmaster, and everyone who sails anywhere, and mariners, and as many as gain their living by sea, stood far away,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 51:54 Masoretic · Westminster Leningrad Codex

ק֥וֹל זְעָקָ֖ה מִבָּבֶ֑ל וְשֶׁ֥בֶר גָּד֖וֹל מֵאֶ֥רֶץ כַּשְׂדִּֽים

The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    קַל צִוְחָתָא מִבָּבֶל וְתַבְרָא רַבָּא מֵאַרְעָא כַסְדָאֵי:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 51:54 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 51:54 A sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans:

Ver. 54. A sound of a cry cometh from Babylon.] See Jer 48:3.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

51:54 As Babylon was destroyed, the din of battle would be overwhelming. People would scream and yell, soldiers would shout their battle cries, and boulders would crash against each other as walls were torn down.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

John Calvin's Commentaries

Jeremiah in a manner exults over Babylon, in order that the faithful, having had all obstacles removed or surmounted, might feel assured that what the Prophet had predicted of the fall of Babylon would be confirmed, he then brings them to the very scene itself, when he says, that there would be the voice of a cry from Babylon, and that there would be great breaking or distress from the land of the Chaldeams

We, at the same time, may render שבר, shober, here “crashing,” so that it may correspond with the previous clause: he had said, The voice of a cry from Babylon; now he says, a crashing from the land of the Chaldeans They call that sound crashing, which is produced by some great shaking; as when a great mass falls, it does not happen without a great noise. This, then, is properly what the Prophet means. We have already stated why he used these words, even that the faithful might have before their eyes the event itself, which as yet was incredible. It follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

54. Cp. Jer_48:3, Jer_50:22.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Because the spoiler is come upon her, even upon Babylon,.... That is, Cyrus, with his army:

and her mighty men are taken; unawares, by surprise:

everyone of their bows is broken; they had no strength to withstand the enemy, and were obliged to yield at once; lay down their arms, and submit:

for the Lord God of recompences shall surely requite; that God to whom vengeance belongs, and will recompense it; who is a God of justice and equity, the Judge of all the earth; he will render tribulation to them that trouble his; and requite his enemies and the enemies of his people, in a righteous manner, for all the evil they have done, as literal, so mystical Babylon; see Rev 18:6.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

A cry - i. e., the war-cry.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

To assure them that what God threatened should certainly be, he calls to the Jews to listen, as if already there were cry from Babylon, and a sound of a great destruction from the land of the Chaldeans.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

The prophet in the spirit sees these destroyers as already come. A cry of anguish proceeds from Babylon, and great destruction; cf. Jer 50:22, Jer 50:46, and Jer 48:3. For (Jer 51:55) Jahveh lays waste Babylon, and destroys out of her קול גּדול, properly "the loud voice," i.e., the loud noise and bustle of the city. "Their waves," i.e., the surging masses of the conquering army, roar like many or great waters; cf. Isa 17:12. נתּן , lit., "there is given" (i.e., there sounds) "the noise of their voice," i.e., of the roaring of their waves. "For there comes on Babylon a destroyer, so that her heroes are made prisoners, and her bows (by synecdoche for weapons) broken in pieces." The Piel חתּתה has here an intransitive sense, "to break or shiver into pieces," like פּתּח, Isa 48:8; Isa 60:11. This must take place, for Jahveh is a God of retribution; cf. Jer 51:24. This retribution He will execute in such a way as to make the princes, wise men, rulers, and heroes of Babylon sink down into an eternal sleep, by presenting to them the cup of wrath. On השׁכּרתּי and וישׁנוּ, cf. Jer 51:39. On the enumeration of the different classes of leaders and supporters of the state, cf. Jer 51:23 and Jer 50:35; and on the designation of Jahveh as King, Jer 48:15, with the remark there made.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

A shout of distress came from Babylon, a great collapse from the land of the Chaldeans

The same thought is expressed in two different ways for emphasis. (See: Parallelism)

destroying Babylon ... her loud voice

The people of Babylon are spoken of as if they were the city itself, and the city is spoken of as if it were a woman. AT: "destroying the people of Babylon ... their loud voices" (See: Metonymy and Metaphor)

Their enemies ... their noise

"The enemies of the people of Babylon ... the noise of the enemies"

enemies roar like the waves of many waters

The waves of the ocean and of flooding rivers make a loud sound, and the enemies will make a very loud sound as they come. (See: Simile)

against her—against Babylon!—and her warriors

The people of Babylon are spoken of as if they were the city itself, and the city is spoken of as if it were a woman. AT: "against the people of Babylon—yes, against Babylon!—and their warriors" (See: Metonymy and Metaphor)

her warriors have been captured

This phrase can be changed to have an active verb. AT: "her enemies have captured her warriors" (See: Active or Passive)

translationWords

Chaldea

voice

perish

water

soldier

bow and arrow

God

avenge

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is zaʻaq (“cry”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “cry” (zaʻaq) contribute to the verse as a whole?
  2. Genesis 18:20 shares the word «cry» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

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