ק֥וֹל זְעָקָ֖ה מִבָּבֶ֑ל וְשֶׁ֥בֶר גָּד֖וֹל מֵאֶ֥רֶץ כַּשְׂדִּֽים
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
World English Bible · Public Domain
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
A shout of distress came from Babylon, a great collapse from the land of the Chaldeans.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
“The sound of a cry comes from Babylon, the sound of great destruction from the land of the Chaldeans!
“The sound of a cry comes from Babylon, the sound of great destruction from the land of the Chaldeans!
A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
A sound of a cry commeth from Babel, and great destruction from the land of the Caldeans,
The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:
A voice of a cry `is' from Babylon, And of great destruction from the land of the Chaldean.
“A voice of a cry [is] from Babylon, || And of great destruction from the land of the Chaldean.
A shout of distress came from Babylon, a great collapse from the land of the Chaldeans.
A shout of distress came from Babylon, a great collapse from the land of the Chaldeans.
The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans;
“The sound of a cry comes from Babylon, and of great destruction from the land of the Kasdim!
A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
A cry comes from Babylon; the noise of terrible destruction comes from the country of Babylonia.
There is the sound of a cry from Babylon, and of a great destruction from the land of the Chaldaeans:
Hark! a cry from Babylon, and great destruction from the land of the Chaldeans!
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Topical passages linked to Jeremiah 51:54 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
ק֥וֹל זְעָקָ֖ה מִבָּבֶ֑ל וְשֶׁ֥בֶר גָּד֖וֹל מֵאֶ֥רֶץ כַּשְׂדִּֽים
The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
World English Bible · Public Domain
In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.
A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
קַל צִוְחָתָא מִבָּבֶל וְתַבְרָא רַבָּא מֵאַרְעָא כַסְדָאֵי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Jeremiah, in the Prophets, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is zaʻaq (“cry”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Jeremiah 51:54 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
John Calvin's Commentaries
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.