Jeremiah 48:3

Hebrew (Westminster Leningrad Codex) Jeremiah 48:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 48:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/48/3.

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English Translation
The sound of a cry from Horonaim, desolation and great destruction!
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The sound of a cry from Horonaim, desolation and great destruction!
  • King James Version Public Domain
    A voice of crying shall be from Horonaim, spoiling and great destruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Listen! A sound of screaming is coming from Horonaim, where there is ruin and great destruction.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The sound of a cry from Horonaim, desolation and great destruction!
  • Berean Standard Bible Public Domain
    A voice cries out from Horonaim: ‘Devastation and great destruction!’
  • Majority Standard Bible Public Domain
    A voice cries out from Horonaim: ‘Devastation and great destruction!’
  • King James Version Public Domain
    A voice of crying shall be from Horonaim, spoiling and great destruction.
  • American Standard Version (1901) Public Domain
    The sound of a cry from Horonaim, desolation and great destruction!
  • Revised Version (1885) Public Domain
    The sound of a cry from Horonaim, spoiling and great destruction!
  • Geneva Bible (1599) Public Domain
    A voyce of crying shall be from Horonaim with desolation and great destruction.
  • Douay-Rheims (1899) Public Domain
    A voice of crying from Oronaim: waste, and great destruction.
  • Young's Literal Translation Public Domain
    A voice of a cry `is' from Horonaim, Spoiling and great destruction.
  • Literal Standard Version CC BY-SA 4.0
    A voice of a cry [is] from Horonaim, || Spoiling and great destruction.
  • Unlocked Literal Bible CC BY-SA 4.0
    Listen! A sound of screaming is coming from Horonaim, where there is ruin and great destruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Listen! A sound of screaming is coming from Horonaim, where there is ruin and great destruction.
  • Darby Bible Public Domain
    A voice of crying from Horonaim; wasting and great destruction!
  • World Messianic Bible Public Domain
    The sound of a cry from Horonaim, desolation and great destruction!
  • Webster's Bible Public Domain
    A voice of crying shall be from Horonaim, devastation and great destruction.
  • Free Bible Version CC BY-SA 4.0
    Listen to the cries from Horonaim: “Violence and terrible destruction!”
  • Bible in Basic English Public Domain
    There is the sound of crying from Horonaim, wasting and great destruction;
  • JPS Tanakh (1917) Public Domain
    Hark! a cry from Horonaim, spoiling and great destruction!

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is מֵחֹֽרוֹנָ֑יִם Horonaim H2773 — appearing just 4 times in the whole Hebrew Bible.

Shared distinctive vocabulary

מֵחֹֽרוֹנָ֑יִם Horonaim H2773 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 nouns
  • 1 adjective

Cross-references

9

Topical passages linked to Jeremiah 48:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Isaiah 15:5 My heart cries out for Moab; her nobles [flee] to Zoar, to Eglath Shelishiyah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.
  • Jeremiah 48:34 From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.
  • Jeremiah 48:5 For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.
  • Isaiah 15:2 They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab wails over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
  • Isaiah 15:8 For the cry is gone round about the borders of Moab; the wailing of it to Eglaim, and the wailing of it to Beer-elim.
  • Isaiah 16:7–11 Therefore shall Moab wail for Moab, everyone shall wail: for the raisin-cakes of Kir Hareseth shall you mourn, utterly stricken.
  • Isaiah 22:4 Therefore said I, Look away from me, I will weep bitterly; don't labor to comfort me for the destruction of the daughter of my people.
  • Jeremiah 4:20–21 Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.
  • Jeremiah 47:2 Thus says Yahweh: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and all that is therein, the city and those who dwell therein; and the men shall cry, and all the inhabitants of the land shall wail.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 48:3 Masoretic · Westminster Leningrad Codex

ק֥וֹל צְעָקָ֖ה מֵחֹֽרוֹנָ֑יִם שֹׁ֖ד וָשֶׁ֥בֶר גָּדֽוֹל

The sound of a cry from Horonaim, desolation and great destruction!

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    קַל צִוְחָתָא מֵחוֹרוֹנָיִם בִּזָא וּתְבָרָא רַבָּא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 48:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 48:3 A voice of crying [shall be] from Horonaim, spoiling and great destruction.

Ver. 3. A voice of crying.] They would not cry for their sins: they shall therefore cry for their miseries with desperate and bootless tears, and yet worse one day.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

48:3-4 Little is known about the village of Horonaim (see Isa 15:5); it was probably situated near the southeastern shore of the Dead Sea.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Horonaim--the same as the city Avara, mentioned by PTOLEMY. The word means "double caves" (Neh 2:10; Isa 15:5).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 3. Horonaim] Another city of Moab, near to Luhith. At this latter place the hill country of Moab commenced. "It is a place," says Dahler, "situated upon a height between Areopolis and Zoar."

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

By naming many cities, he shews that the whole land was doomed to ruin, so that no corner of it would be exempt from destruction. For the Moabites might have suffered some loss without much injury had they been moderately chastised; but the Prophet shews that they would be so reduced by the power of Nebuchadnezzar, that ruin would extend to every part of the land. We now then see why this catalogue of the cities is given.

By the voice of crying he means howling, a loud lamentation, heard far and wide. He says that the voice of crying would go forth from Horonaim, which some think was so called, because the city consisted of two parts, a higher and a lower part. He then adds, desolation and great destruction He thus explains himself, for the citizens of Horonaim would in vain cry out, because desolation and breaking or destruction would constrain them, that is, make them cry out so as to howl for the bitterness of their grief. It follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(3) Horonaim—literally, the two caverns, or the two Horons—may imply, like other dual names of towns, that there was an upper and a lower city. It is mentioned in Isa_15:5, but has not been identified.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

A voice of crying shall be from Horonaim,.... Another city of Moab. The word is of the dual number; and, according to Kimchi and Ben Melech, there were two Horons, the upper and the lower; of this place See Gill on Isa 15:5; this also should be destroyed; and so a cry of the inhabitants of it should be heard out of it:

spoiling, and great destruction; because the city was spoiled, and a great destruction made in the inhabitants and riches of it.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Omit shall be. “Spoiling and great destruction,” literally breaking, is the cry heard from Horonaim Isa 15:5.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Another city of Moab, mentioned only in this place, and in Isa 15:5. Some think it the same with Horon, where Sanballat was born, Neh 2:10; 13:28. The prophet threatens also ruin and destruction to this city.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

3. Horonaim — Literally, two caves; a place mentioned both here and in Isa_15:5 in connexion with Luhith, and hence may be inferred to be near it. Of its precise location, however, we have no knowledge.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Horonaim. This Moabite town was probably on the borders of Edom; hence, perhaps, "Sanballat the Horonite."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Horoniam - Another city of Moab.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Jeremiah continues to tell of the destruction of Moab.

Horonaim

This is the name of a town in the south of Moab. (See: How to Translate Names)

ruin and great destruction

These two terms mean the same thing. Together they emphasize complete destruction. (See: Doublet)

Moab has been destroyed

This can be stated in active form. AT: "The enemy army has destroyed Moab" (See: Active or Passive)

Her children

Possible meanings are 1) the children who lived in Moab or 2) "children" is a metonym that represents the people of Moab in general. AT: "The people of Moab" (See: Metonymy)

Luhith

This is the name of a place in Moab. (See: How to Translate Names)

because of the destruction

The abstract noun "destruction" can be stated as "destroyed." AT: "because their town is destroyed" (See: Abstract Nouns)

translationWords

ruin

children

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is Chôrônayim (“Horonaim”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Chôrônayim carries the sense “Horonaim.” How does it shape the verse?
  2. Isaiah 15:5 shares the word «Horonaim» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

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