Jeremiah 50:22

Hebrew (Westminster Leningrad Codex) Jeremiah 50:22 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Jeremiah 50:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/50/22.

Show BibTeX & RIS
BibTeX
RIS
English Translation
A sound of battle is in the land, and of great destruction.
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    A sound of battle is in the land, and of great destruction.
  • King James Version Public Domain
    A sound of battle is in the land, and of great destruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The sounds of battle and enormous destruction are in the land.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    A sound of battle is in the land, and of great destruction.
  • Berean Standard Bible Public Domain
    “The noise of battle is in the land—the noise of great destruction.
  • Majority Standard Bible Public Domain
    “The noise of battle is in the land—the noise of great destruction.
  • King James Version Public Domain
    A sound of battle is in the land, and of great destruction.
  • American Standard Version (1901) Public Domain
    A sound of battle is in the land, and of great destruction.
  • Revised Version (1885) Public Domain
    A sound of battle is in the land, and of great destruction.
  • Geneva Bible (1599) Public Domain
    A crie of battell is in the land, and of great destruction.
  • Douay-Rheims (1899) Public Domain
    A noise of war in the land, and a great destruction.
  • Young's Literal Translation Public Domain
    A noise of battle `is' in the land, and of great destruction.
  • Literal Standard Version CC BY-SA 4.0
    A noise of battle [is] in the land, || And of great destruction.
  • Unlocked Literal Bible CC BY-SA 4.0
    The sounds of battle and enormous destruction are in the land.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The sounds of battle and enormous destruction are in the land.
  • Darby Bible Public Domain
    A sound of battle is in the land, and great destruction.
  • World Messianic Bible Public Domain
    A sound of battle is in the land, and of great destruction.
  • Webster's Bible Public Domain
    A sound of battle is in the land, and of great destruction.
  • Free Bible Version CC BY-SA 4.0
    The noise of battle is heard in the country, the noise of terrible destruction.
  • Bible in Basic English Public Domain
    There is a sound of war in the land and of great destruction.
  • JPS Tanakh (1917) Public Domain
    Hark! battle is in the land, and great destruction.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Prophets
section

Shared distinctive vocabulary

וְשֶׁ֖בֶר breaking H7667 occurs in 41 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 nouns
  • 1 adjective

Cross-references

3

Topical passages linked to Jeremiah 50:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 4:19–21 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.
  • Jeremiah 51:54–56 The sound of a cry from Babylon, and of great destruction from the land of the Chaldeans!
  • Isaiah 21:2–4 A grievous vision is declared to me; the treacherous man deals treacherously, and the destroyer destroys. Go up, Elam; besiege, Media; all the sighing of it have I made to cease.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 50:22 Masoretic · Westminster Leningrad Codex

ק֥וֹל מִלְחָמָ֖ה בָּאָ֑רֶץ וְשֶׁ֖בֶר גָּדֽוֹל

A sound of battle is in the land, and of great destruction.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    קַל קְרָבָא בְּאַרְעָא וּתְבָרָא רַבָּא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 50:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 50:22 A sound of battle [is] in the land, and of great destruction.

Ver. 22. A sound of battle is in the land.] Barrites militaris; this is, not the joyful, but the woeful sound; for war is a woe which no words, however wide, can sufficiently set forth. {a}

{a} Sequitur executio. - Oecol.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Jer 50:22-24. A sound of battle is in the land — That is, in the land of Chaldea. How is the hammer of the whole earth broken! — That oppressive empire that smote the nations with a continual stroke, as is said Isa 14:6, and brought them under subjection to it. I have laid a snare for thee; and thou art also taken, O Babylon — Cyrus took the city by surprise and in an unexpected manner, entering it, by draining the river Euphrates, at a time when the walls were entire, the city full of provisions, and the people in high spirits, and in a state of the utmost security, dreading no such event. According to Herodotus, part of the city was taken before those who dwelt in the midst of it knew any thing about it; so that with propriety they might be said to be caught as in a snare. Because thou hast striven against the Lord — The reason of this unexpected ruin coming on this great people was their sinning against the Lord: see Jer 50:14; here called a striving against him, as indeed all sin is.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

John Calvin's Commentaries

The Prophet continues the same style of speaking, for he says that there would be the voice or the sound of battle Could he rouse up the Medes and the Persians? not indeed by his own power, but here he exalts the efficacy of his doctrine; as though he had said, that the vengeance he denounced on the Babylonians would be in readiness when the time came, as Paul says that the ministers of the gospel had vengeance ready at hand for all those who despised it. We now then see why the Prophet mentions the word battle, and says that breaking, or ruin, would be great in the land. It now follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

John Gill's Exposition

A sound of battle is in the land,.... In the land of the Chaldeans, as it is expressed in the Septuagint and Arabic versions; the noise of warriors, the clashing of arms, and sound of trumpets, both of the enemy entered into the land, and of the Chaldeans arming themselves in their own defence:

and of great destruction; in the same land; or in Babylon, as Abarbinel supplies it; this is the consequent of the former.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Wesley's Explanatory Notes

The land - Of Chaldea.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is sheber (“breaking”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “breaking” (sheber) contribute to the verse as a whole?
  2. Leviticus 21:19 shares the word «breaking» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.