Jeremiah 49:21

Hebrew (Westminster Leningrad Codex) Jeremiah 49:21 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 49:21 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/49/21.

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English Translation
The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.
  • King James Version Public Domain
    The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
  • unfoldingWord Literal Text CC BY-SA 4.0
    At the sound of their falling the earth shakes. The sound of distressed shouts is heard at the Sea of Reeds.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.
  • Berean Standard Bible Public Domain
    At the sound of their fall the earth will quake; their cry will resound to the Red Sea.
  • Majority Standard Bible Public Domain
    At the sound of their fall the earth will quake; their cry will resound to the Red Sea.
  • King James Version Public Domain
    The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
  • American Standard Version (1901) Public Domain
    The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.
  • Revised Version (1885) Public Domain
    The earth trembleth at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.
  • Geneva Bible (1599) Public Domain
    The earth is mooued at the noyse of their fall: the crie of their voice is heard in the red Sea.
  • Douay-Rheims (1899) Public Domain
    The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.
  • Young's Literal Translation Public Domain
    From the noise of their fall hath the earth shaken, The cry -- at the sea of Suph is its voice heard.
  • Literal Standard Version CC BY-SA 4.0
    The earth has shaken from the noise of their fall, || The cry—its voice is heard at the Sea of Suph.
  • Unlocked Literal Bible CC BY-SA 4.0
    At the sound of their falling the earth shakes. The sound of distressed shouts is heard at the Sea of Reeds.
  • unfoldingWord Literal Text CC BY-SA 4.0
    At the sound of their falling the earth shakes. The sound of distressed shouts is heard at the Sea of Reeds.
  • Darby Bible Public Domain
    The earth quaketh at the sound of their fall; there is a cry, the sound whereof is heard in the Red sea.
  • World Messianic Bible Public Domain
    The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Sea of Suf.
  • Webster's Bible Public Domain
    The earth is moved at the noise of their fall, at the cry the noise of it was heard in the Red sea.
  • Free Bible Version CC BY-SA 4.0
    When they fall, the sound they make will make the earth shake; their cries will be heard all the way to the Red Sea.
  • Bible in Basic English Public Domain
    The earth is shaking with the noise of their fall; their cry is sounding in the Red Sea.
  • JPS Tanakh (1917) Public Domain
    The earth quaketh at the noise of their fall; there is a cry, the noise whereof is heard in the Red Sea.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is צְעָקָ֕ה cry H6818 — appearing just 21 times in the whole Hebrew Bible.

Shared distinctive vocabulary

צְעָקָ֕ה cry H6818 occurs in 20 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 6 nouns

Verb forms

  • נִפְלָ֔ם Qal · Infinitive Construct
  • רָעֲשָׁ֖ה Qal · Perfect
  • נִשְׁמַ֥ע Niphal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • מִקּ֣וֹל voice H6963 ×2

Hebrew & Septuagint length

In the original languages it is 9 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

6

Topical passages linked to Jeremiah 49:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 50:46 At the noise of the taking of Babylon the earth trembles, and the cry is heard among the nations.
  • Isaiah 14:4–15 that you shall take up this parable against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased!
  • Ezekiel 21:16 Gather you together, go to the right, set yourself in array, go to the left, wherever your face is set.
  • Ezekiel 26:15–18 Thus says the Lord Yahweh to Tyre: shall not the isles shake at the sound of your fall, when the wounded groan, when the slaughter is made in the midst of you?
  • Ezekiel 32:10 Yes, I will make many peoples amazed at you, and their kings shall be horribly afraid for you, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of your fall.
  • Revelation 18:10 standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.'

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 49:21 Masoretic · Westminster Leningrad Codex

מִקּ֣וֹל נִפְלָ֔ם רָעֲשָׁ֖ה הָאָ֑רֶץ צְעָקָ֕ה בְּיַם ס֖וּף נִשְׁמַ֥ע קוֹלָֽהּ

The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    מִקַל מַפַּלְתְּהוֹן זָעַת אַרְעָא צִוְחֲתָא בְּיַמָא דְסוּף אִשְׁתְּמַע קָלְהוֹן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 49:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 49:21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.

Ver. 21. In the Red Sea,] i.e., A long way off; yet not so far as the doting Talmudists say the serpent’s cry was heard (when the angels came down and cut off his legs, according to that doom passed on him, Gen 3:14), viz., all the world over.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

was heard in--that is, shall be heard at.

Red Sea--a considerable distance from Idumea; though the district at the Elantic bay of the Red Sea originally belonged to Idumea, and the sea itself was called from Edom, that is, "red" (Gen 25:30, Margin). Others translate, "the weedy sea" (Margin), and derive the name, "Red Sea," from its red weeds; the former view is preferable.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 21. The earth is moved] The whole state is represented here as a vast building suddenly thrown down, so as to cause the earth to tremble, and the noise to be heard at a great distance.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

The Prophet in many words dwells on the same thing, in itself sufficiently clear; but as it was not easy to convince the Jews of what had been already said of the destruction of the Idumeans, the Prophet continues the same subject. He then says that the earth trembled at the sound of their fall By these words he means that such would be the calamity, that it would terrify all neighboring countries: as when a great mass falls, the earth shakes, so the fall of the Idumeans, who had long gloried in their wealth, could not but strike all their neighbors with terror. Lest the Jews should think that incredible which had been said, the Prophet says, that though the earth should tremble, yet God would overthrow that nation.

He then adds, the cry of their voice was heard at the Red Sea This sea, called now Red, was at some distance. The word סוף, suph, properly signifies weedy, a name given to it on account of the bulrushes it produced; but the sea that is meant, is what is now called the Red Sea. I have said that the distance between these places was considerable, and what the Prophet means is, that so great and so dreadful would be the shaking of the land of Edom, that its noise would make this sea to tremble, though it was at some distance. It follows —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(21) The noise thereof was heard in the Red sea.—Literally, as in the margin, the Weedy, or Reed sea. The crash of the fall of Edom, the cries of the slaughtered people, were to be heard far off on the waters of the sea that washed its shores. Elath, on the Gulf of Akaba, was the sea-port of Edom (2Ch_26:2).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

The earth is moved at the noise of their fall,.... Of the Edomites; whose fall was from the height of greatness and glory to a very low condition indeed; and as things, the higher they are from whence they fall, the greater noise they make, so it was with the Edomites; perhaps there may be some allusion to the falling of rocks and hills, with which Edom, abounded: this may respect either the noise and shout of the conquerors, when they fell; or the cry of the Edomites, when taken and destroyed; or the report of their destruction, when it came into the world; which struck the inhabitants of the whole earth with terror and amazement, so that they trembled at it; an hyperbolical expression, as Kimchi observes:

at the cry, the noise thereof was heard in the Red sea, or, "sea of Suph", or "weeds"; where weeds and rushes grew in great abundance, from whence it had its name. This is the Arabian gulf, which washed the shores of Edom, and was called the Red sea from thence, Edom signifying red. The meaning is, that the cry of the slain, or of the conquerors at the slaughter of them, should be heard to the borders of the land, to the sea shore, and by those in ships there; who should carry the report of it to each of the parts of the world.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

That is, the ruin of the Edomites shall be so great, that all nations round about it shall be affected at the noise of their fall; and though the Red Sea, or the weedy sea, be at a great distance from them, yet their noise shall reach thither.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

21. The earth is moved — Better, At the noise of their fall earth quakes; the cry, to the Red Sea, the sound is heard.

Red sea — Literally, Sea of sedge — its ordinary designation. The appellation comes from the sedge on its banks.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Is moved; rather, quaketh. (as Jer_8:16) It is a pity that the Authorized Version has not preserved the present tense throughout the verse. The prophet seems to see his prediction realized before him. In the Red Sea; rather, beside the Bed Sea; comp. Jer_9:26, "Eloth, on the shore of the Red Sea, in the land of Edom."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

At the sound of their falling the earth shakes

The loud sound of Edom being destroyed is spoken of as if Edom were a large object that shakes the earth when it falls. AT: "When enemies come and destroy Edom, the noise will be extremely loud, with the result that the earth will shake" (See: Metaphor)

The sound of distressed shouts is heard at the Sea of Reeds

This can be stated in active form. AT: "People at the Sea of Reeds will hear the people of Edom crying" (See: Active or Passive)

See

"Look" or "Listen" or "Pay attention to what I am about to tell you"

someone will attack like an eagle, and swoop down and spread his wings

This simile means that when the enemy army attacks it will be vicious and unexpected. (See: Simile)

Bozrah

Translate the name of this city as you did in Jeremiah 48:24. (See: How to Translate Names)

the hearts of Edom's soldiers will become like the heart of a woman in birth labor

Here "hearts" represent a person's emotions. See how you translated a similar phrase in Jeremiah 48:41. AT: "Edom's soldiers will be afraid like a woman about to give birth" (See: Metonymy)

translationWords

earth

Sea of Reeds

eagle

heart

labor pains

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is tsaʻăqâh (“cry”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “cry” (tsaʻăqâh) contribute to the verse as a whole?
  2. How does Genesis 18:21, which shares the word «cry», read alongside this verse?
  3. What does the repetition of “voice” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «נִפְלָ֔ם» is a Qal Infinitive Construct verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse. Where do they agree or differ?

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