Ezekiel 23:27

Eze 23:27 Thus will I make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.

Ver. 27. Then will I make thy lewdness to cease from thee.] Thy prepensed wickedness. This benefit thou shalt reap and receive of thine enemies’ cruelty.

Nor remember Egypt.] Without regret.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Thus . . . make . . . lewdness to cease--The captivity has made the Jews ever since abhor idolatry, not only on their return from Babylon, but for the last nineteen centuries of their dispersion, as foretold (Hos 3:4).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

27. brought from … Egypt] i.e. continued since the time they were in the land of Egypt, cf. Eze_16:41; Eze_22:15.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Thus will I make thy lewdness to cease from thee,.... That is, their idolatry; for, after this captivity, the Jews never were guilty of idolatry any more:

and thy whoredom brought from the land of Egypt; the idolatry which they learned there, and brought from thence; so the Targum,

"the worship of thine idols, which was with thee when thou wast in the land of Egypt:''

so that thou shall not lift up thine eyes unto them; to the idols of Egypt, to pray unto them, and worship them:

nor remember Egypt any more; with any delight and pleasure, and so as to desire an alliance with them, and help from them, or to join with them in their idolatries: so the Targum,

"and the idols of the Egyptians thou shalt remember no more.''

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

By these destroying judgments, which shall make thee cease to be a people, I will put an end to the lewdness thou wouldst never have put end to, thou shalt never have opportunity, if thou hadst heart, to do the like.

Thy whoredom, idolatries,

brought from the land of Egypt, when thou camest out under my hand.

Thou shalt not lift up thine eyes with desire and affection toward them, as once, when thou dotedst on them;

nor remember Egypt any more, with love, trust, imitation, and desire of commerce with her, but all thy remembrance of Egypt shall be with deep shame and loathing.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

27-29. This unfaithfulness, begun in Egypt and continued ever since, shall finally cease (note Eze_22:15), but not until her old lovers “in hatred” shall take away all her wealth (labor) and leave her destitute, her nakedness publicly revealed (discovered).

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Thy whoredom brought from the land of Egypt; i.e. the last political alliance between Judah and Egypt. This, together with the Egyptian cultus that accompanied it, should be made to cease. That would no longer be in the thoughts of the exiles; their hopes from that quarter were extinguished forever.

A severe judgment and its satisfactory consequences.

will! make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt," etc. The sin referred to in this verse is the idolatry of the people. Two of its clauses make this quite clear. "Thy whoredom brought from the land of Egypt; thou shalt not lift up thine eyes unto them." The form of the idols which Jeroboam set up he derived from Egypt, where he had resided for some time. In setting up the golden calves at Bethel and Dan he "translated to Israelitish soil the worship which he had seen at Memphis and Heliopolis". (1Ki 12:26-36) And, what is more important for the elucidation of our text, which is addressed to the people of Judah, the whole Israelitish people brought with them their deep-rooted tendency to idolatry when they came out of Egypt. Two chief points are presented to our notice.

I A JUDGMENT OF GREAT SEVERITY FOLLOWED BY SATISFACTORY CONSEQUENCES. God had already visited the kingdom of Israel with his judgments because of their idolatries. He had sent famine upon them; (1Ki_17:1 1Ki_18:1, 1Ki_18:2) he had allowed them to suffer by the invasions of their enemies. (2Ki_6:24-29 2Ki_10:32, 33 13:3, 4, 7) Amos the prophet forcibly sets forth these visitations of Israel by reason of their sins. (Amo_4:6-11) And as all these judgments failed to turn them from idolatry, the Lord suffered them to be carried captive into Assyria. (2Ki_17:3-6) These things should have been a warning to the people of Judah to keep clear of idolatry; yet they frequently lapsed into it. God had caused them also to suffer by reason of it. (2Ki_18:13-16 2Ki_21:1-15 2Ki_23:31-35 2Ki_24:1-4, 2Ki_24:10-16) But these judgments did not cleanse the kingdom of Judah of idolatry. Checked for a time, the- sinful practice broke out vigorously again. And in consequence, the complete destruction of Jerusalem, the utter overthrow of the kingdom, and the captivity of the people, are declared to be at hand. And the text asserts that, by means of this severe judgment, the people would be finally and forever freed from idolatry. And the result has proved the prophetic assertion true. One effect of the Captivity was the complete eradication of the tendency of the Jews to idolatry; "so that whereas, before the Captivity, no nation (all things considered) was more impetuously bent upon idols and idolatry than they were, after that Captivity no nation was more vehemently set against idols and idolatry than they were." The sin of idolatry is not limited to those who are called heathen. Dr. Thomas Guthrie says truly, "In a sense all men are idolaters. In the days of old, it is said that Egypt had more gods than men. Elsewhere than in Egypt, everywhere, as the Bible says, "there be lords many and gods many." The Hindu reckons his divinities by thousands and tens of thousands; yet the world has a larger pantheon as many gods as it has objects, be they innocent or guilty, which usurp the place of Jehovah, and dethrone him in the creature"s heart. Nor are men less idolaters if drunkards, though they pour out no libation to Bacchus, the god of wine; nor less idolaters, if impure, that they burn no incense at the shrine of Venus; nor less idolaters, if lovers of wealth, that they do not mould their god into an image of Plutus, and, giving a shrine to what lies hoarded in their coffers, offer it their morning and evening prayers. He has been an idolater, who, rebelling against Providence, follows the hearse of a coffined god; he made an idol of wife or child; and now, when the robber of all our homes has stolen these his gods away, and bears off his plunder to the grave, the feelings of that man"s heart may be expressed in Micah"s complaint to the Danite robbers, "Ye have taken away my gods which I made, and what have I more? and what is this that ye say unto me, What aileth thee?" "Let no one deem it strange if God should visit him for his idolatries. He may do so by forcibly removing the idol, by depriving the idolater of the riches which he has worshipped, or by taking to himself the child or other relative which has been made an idol. Or he may visit those who sin thus by making the idol the occasion of sharp sorrow or bitter trial, as when a child has been idolized by his parents, and grows up to "bring down their grey hairs with sorrow to the grave." Blessed will it be if such visitation leads to the turning of the heart entirely to God.

II A PROPHETIC PREDICTION WHICH WAS REMARKABLY FULFILLED. "Thus will I make thy lewdness to cease from thee," etc. "This prediction is frequently repeated; and the accomplishment of it has been most wonderful. It might have been expected that a nation, ever prone to idolatry in a country where the worship of the true God was established and none else tolerated, would have readily conformed to the idolatrous usages of the nations among whom they were scattered by the Captivity, and so have been incorporated with them. Yet neither the authority, the frowns, the examples, or the favor of their conquerors or powerful neighbors; nor their own fears, hopes, interests, or predilection for the sensual, jovial worship of idols, could prevail with them to run into gross idolatry, during the Captivity or afterwards! Nay, they were instrumental to the proselyting of numbers of idolaters to the worship of Jehovah, in the countries where they were dispersed" (Scott). This is certainly a remarkable fulfillment of prophetic prediction; and it furnishes:

1. Evidence of the omniscience of God. He clearly and certainly foresaw what the result of the Captivity would be in this respect. Such foreknowledge points to the omniscience of him who possesses it. "O Lord, thou hast searched me and known me," etc.. (Psa_139:1-4) This knowledge should prove:

(1) A restraint to the evildoer. There is no possibility of sinning in secret. (Job_34:21, Job_34:22; Psa_90:8; Heb_4:13)

(2) An inspiration and consolation to every one who trusts in God. "Our individual life," to use the words of Dr. Parker, "is all understood by him. That life is but dimly known to ourselves. We catch glimpses of it here and there, but its scope and meaning are still unrevealed to us. We are often in shadow. There are scattered rays of light, but no steady shining of the sun which protects us from the mystery of much darkness. It is enough that God knows our life, and that his wisdom is pledged as our defense. Tomorrow is coming upon us, and we know not with what messages and revelations, with what joys and troubles; but God is coming with it, and in his path is the brightness of all-sufficient wisdom.

2. Evidence of the Divine inspiration of the prophet. The influence of past judgments upon the people could not have led Ezekiel to have predicted such a result of the Captivity, but one of an opposite character. The character of the people and the circumstances of their captivity were not calculated to inspire a declaration like this. It could not have been the product of mere human genius in an exalted mood, or human foresight in a condition of intense activity. Such a prediction must have been communicated to the prophet by him to whom all things are known.

CONCLUSION. "Guard yourselves from idols. W.J.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.