2 Samuel 13:24

Hebrew (Westminster Leningrad Codex) 2 Samuel 13:24 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Samuel 13:24 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-samuel/13/24.

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English Translation
Absalom came to the king, and said, See now, your servant has sheep-shearers; let the king, I pray you, and his servants go with your servant.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Absalom came to the king, and said, See now, your servant has sheep-shearers; let the king, I pray you, and his servants go with your servant.
  • King James Version Public Domain
    And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Absalom went to the king, and he said, “Behold, please, shearers to your servant. May the king and his servants please go with your servant.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Absalom came to the king, and said, See now, your servant has sheep-shearers; let the king, I pray you, and his servants go with your servant.
  • Berean Standard Bible Public Domain
    And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”
  • Majority Standard Bible Public Domain
    And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”
  • King James Version Public Domain
    And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
  • American Standard Version (1901) Public Domain
    And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.
  • Revised Version (1885) Public Domain
    And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I pray thee, and his servants go with thy servant.
  • Geneva Bible (1599) Public Domain
    And Absalom came to the King and sayd, Beholde now, thy seruant hath sheepesherers: I pray thee, that the King with his seruants would goe with thy seruant.
  • Douay-Rheims (1899) Public Domain
    And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.
  • Young's Literal Translation Public Domain
    And Absalom cometh unto the king, and saith, `Lo, I pray thee, thy servant hath shearers, let the king go, I pray thee, and his servants, with thy servant.'
  • Literal Standard Version CC BY-SA 4.0
    And Absalom comes to the king and says, “Now behold, your servant has shearers, please let the king go—and his servants—with your servant.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Absalom went to the king and said, “Look now, your servant has sheep shearers. Please, may the king and his servants go with me, your servant.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Absalom went to the king, and he said, “Behold, please, shearers to your servant. May the king and his servants please go with your servant.”
  • Darby Bible Public Domain
    And Absalom came to the king, and said, Behold, now, thy servant has sheepshearers; let the king, I pray thee, and his servants go with thy servant.
  • World Messianic Bible Public Domain
    Absalom came to the king and said, “See now, your servant has sheep shearers. Please let the king and his servants go with your servant.”
  • Webster's Bible Public Domain
    And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I beseech thee, and his servants go with thy servant.
  • Free Bible Version CC BY-SA 4.0
    He went to the king and said, “I, your servant, have hired shearers. Would the king and his servants please join me?”
  • Bible in Basic English Public Domain
    And Absalom came to the king and said, See now, your servant is cutting the wool of his sheep; will the king and his servants be pleased to come?
  • JPS Tanakh (1917) Public Domain
    And Absalom came to the king, and said: 'Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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גֹזְזִ֖ים
gazâz
H1494
“shearing”
Verb, Qal, Participle Active, Masculine, Plural, Absolute
Part of Speech
Verb
Stem
Qal
Form
Participle Active
Gender
Masculine
Number
Plural
State
Absolute
Full BDB Definition

Origin: a primitive root [akin to H1468 ]

TWOT: 336

to shear, mow - (Qal) - to shear - shearer (participle) - (Niphal) to be cut off, be destroyed
  1. וַיָּבֹ֤א bôwʼ H935 “and · to enter” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. אַבְשָׁלוֹם֙ ʼĂbîyshâlôwm H53 “Absalom” Noun, Proper
  3. אֶל ʼêl H413 “to” Preposition
  4. הַמֶּ֔לֶךְ melek H4428 “the · king” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  5. וַיֹּ֕אמֶר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  6. הִנֵּה hinnêh H2009 “behold” Particle, Demonstrative
  7. נָ֥א nâʼ H4994 “please” Particle, Exhortation
  8. לְעַבְדֶּ֑ךָ ʻebed H5650 “to/for · servant · your” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  9. יֵֽלֶךְ yâlak H3212 “to walk” Verb, Qal, Jussive, 3rd Person, Masculine, Singular
  10. נָ֥א nâʼ H4994 “please” Particle, Exhortation
  11. הַמֶּ֛לֶךְ melek H4428 “the · king” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  12. וַעֲבָדָ֖יו ʻebed H5650 “and · servants · his” Conjunction + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  13. עִם ʻim H5973 “with” Preposition
  14. עַבְדֶּֽךָ ʻebed H5650 “servant · your” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

15
words
11
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is גֹזְזִ֖ים to shear H1494 — appearing just 15 times in the whole Hebrew Bible.

Shared distinctive vocabulary

גֹזְזִ֖ים to shear H1494 occurs in 15 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 6 nouns
  • 2 prepositions
  • 3 particles

Verb forms

  • וַיָּבֹ֤א Qal · Sequential Imperfect
  • וַיֹּ֕אמֶר Qal · Sequential Imperfect
  • גֹזְזִ֖ים Qal · Participle Active
  • יֵֽלֶךְ Qal · Jussive

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • לְעַבְדֶּ֑ךָ servant H5650 ×3
  • הַמֶּ֔לֶךְ king H4428 ×2
  • נָ֥א please H4994 ×2

Hebrew & Septuagint length

In English translation the verse runs 26 words from the Hebrew and 25 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 15 Hebrew tokens and 26 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to 2 Samuel 13:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 11:8–15 David said to Uriah, Go down to your house, and wash your feet. Uriah departed out of the king's house, and there followed him a mess [of food] from the king.
  • Psalms 12:2 Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
  • Psalms 55:21 His mouth was smooth as butter, But his heart was war. His words were softer than oil, Yet they were drawn swords.
  • Jeremiah 41:6–7 Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it happened, as he met them, he said to them, Come to Gedaliah the son of Ahikam.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Samuel 13:24 Masoretic · Westminster Leningrad Codex

וַיָּבֹ֤א אַבְשָׁלוֹם֙ אֶל הַמֶּ֔לֶךְ וַיֹּ֕אמֶר הִנֵּה נָ֥א גֹזְזִ֖ים לְעַבְדֶּ֑ךָ יֵֽלֶךְ נָ֥א הַמֶּ֛לֶךְ וַעֲבָדָ֖יו עִם עַבְדֶּֽךָ

Absalom came to the king, and said, See now, your servant has sheep-shearers; let the king, I pray you, and his servants go with your servant.

World English Bible · Public Domain

Greek LXX 2 Samuel 13:24 Septuagint · lemma form

καί ἔρχομαι αβεσσαλωμ πρός ὁ βασιλεύς καί εἶπον ἰδού δή κείρω ὁ δοῦλος σύ πορεύομαι δή ὁ βασιλεύς καί ὁ παῖς αὐτός μετά ὁ δοῦλος σύ

And Abessalom came to the king, and said, Behold, your servant has a sheep-shearing; let now the king and his servants go with your servant.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַאֲתָא אַבְשָׁלוֹם לְוַת מַלְכָּא וַאֲמַר הָא כְעַן גָזְזִין לְעַבְדָךְ יֵיזֵיל כְּעַן מַלְכָּא וְעַבְדוֹהִי עִם עַבְדָךְ:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Samuel 13:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Sa 13:24 And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.

Ver. 24. Behold now thy servant hath sheepshearers.] Absalom, though the king’s son, was a sheep-master, - such was the simplicity of former times, - which now-a-days would be accounted terminus diminuens, a disparagement. That was a tart but true answer of the Lord Spencer - in the Parliament held A.D. 1621 - to the Earl of Arundel, who hit him in the teeth with his ancestors, that they were sheepkeepers; Spencer instantly replied, When my ancestors - as you say - were keeping sheep, your ancestors were plotting treason. {a}

Let the king, I beseech thee.] Absalom was so enraged against his king-father for his remissness, that in his presence he would have slain Amnon, could he have got him along.

{a} Life and Reign of King James, by Arthur Wilson.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(24) Came to the king.—Absalom could hardly have expected the king to accept his invitation, but by pressing him to go he effectively disguised his real purpose, and secured David’s blessing.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

24. let the king, &c.] A clever plan for removing all suspicion from Amnon’s mind.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Absalom came to the king,.... At Jerusalem, to invite him in person:

and said, behold now, thy servant hath sheepshearers; persons employed in shearing his sheep: and this being a time of entertainment and joy:

let the king, I beseech thee, and his servants, go with thy servant; he invited the king and the whole royal family to go with him to Baalhazor, and partake of the sheepshearing feast; for by "his servants" are not meant the king's domestic servants, his guard and retinue, but his sons, as appears by what follows.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

To the feast, which was usual upon those occasions. See Gen 38:12; 1Sa 25:7,11.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Samuel, in the Historical, opens this verse with 15 words (11 distinct Hebrew lemmas). Its most distinctive word is gazâz (“to shear”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to shear” (gazâz) contribute to the verse as a whole?
  2. How does Genesis 31:19, which shares the word «to shear», read alongside this verse?
  3. What does the repetition of “servant” (3× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַיָּבֹ֤א» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.