1 Kings 8:34

Hebrew (Westminster Leningrad Codex) 1 Kings 8:34 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 8:34 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/8/34.

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English Translation
then hear you in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    then hear you in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
  • King James Version Public Domain
    Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
  • unfoldingWord Literal Text CC BY-SA 4.0
    then you, may you hear the heavens, and may you forgive the sin of your people Israel and bring them back to the land that you gave to their fathers.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    then hear you in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
  • Berean Standard Bible Public Domain
    then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to their fathers.
  • Majority Standard Bible Public Domain
    then may You hear from heaven and forgive the sin of Your people Israel. May You restore them to the land You gave to their fathers.
  • King James Version Public Domain
    Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
  • American Standard Version (1901) Public Domain
    then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
  • Revised Version (1885) Public Domain
    then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers;
  • Geneva Bible (1599) Public Domain
    Then heare thou in heauen, and be mercifull vnto the sinne of thy people Israel, and bring them againe vnto the lande, which thou gauest vnto their fathers.
  • Douay-Rheims (1899) Public Domain
    Then hear thou in heaven, and for- give the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.
  • Young's Literal Translation Public Domain
    then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers.
  • Literal Standard Version CC BY-SA 4.0
    then you hear in the heavens, and have forgiven the sin of Your people Israel, and brought them back to the ground that You gave to their fathers.
  • Unlocked Literal Bible CC BY-SA 4.0
    then please listen in the heavens and forgive the sin of your people Israel; bring them back to the land that you gave to their ancestors.
  • unfoldingWord Literal Text CC BY-SA 4.0
    then you, may you hear the heavens, and may you forgive the sin of your people Israel and bring them back to the land that you gave to their fathers.
  • Darby Bible Public Domain
    then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.
  • World Messianic Bible Public Domain
    then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
  • Webster's Bible Public Domain
    Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to their fathers.
  • Free Bible Version CC BY-SA 4.0
    then hear from heaven and forgive the sin of your people Israel, and bring them back to the land you gave to them and their forefathers.
  • Bible in Basic English Public Domain
    Then give ear in heaven, and let the sin of your people Israel have forgiveness, and take them back again into the land which you gave to their fathers.
  • JPS Tanakh (1917) Public Domain
    then hear Thou in heaven, and forgive the sin of Thy people Israel, and bring them back unto the land which Thou gavest unto their fathers.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וְסָ֣לַחְתָּ֔
çâlach
H5545
“and · to forgive”
Conjunction + Verb, Qal, Sequential Perfect, 2nd Person, Masculine, Singular
Part of Speech
Conjunction + Verb
Stem
Qal
Form
Sequential Perfect
Person
2nd Person
Gender
Masculine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 1505

to forgive, pardon - (Qal) to forgive, pardon - (Niphal) to be forgiven
  1. וְאַתָּה֙ ʼattâh H859 “and · you” Conjunction + Pronoun, Personal, 2nd Person, Masculine, Singular
  2. תִּשְׁמַ֣ע shâmaʻ H8085 “to hear” Verb, Qal, Imperfect, 2nd Person, Masculine, Singular
  3. הַשָּׁמַ֔יִם shâmayim H8064 “the · heaven(s)” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  4. לְחַטַּ֖את chaṭṭâʼâh H2403 “to/for · sin offering of” Preposition + Noun, Common, Feminine, Singular, Construct
  5. עַמְּךָ֣ ʻam H5971 “people · your” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  6. יִשְׂרָאֵ֑ל Yisrâʼêl H3478 “Israel” Noun, Proper
  7. וַהֲשֵֽׁבֹתָם֙ shûwb H7725 “and · to return · them” Conjunction + Verb, Hiphil, Sequential Perfect, 2nd Person, Masculine, Singular + Suffix, Personal, 3rd Person, Masculine, Plural
  8. אֶל ʼêl H413 “to” Preposition
  9. הָ֣אֲדָמָ֔ה ʼădâmâh H127 “the · ground” Particle, Definite Article + Noun, Common, Feminine, Singular, Absolute
  10. אֲשֶׁ֥ר ʼăsher H834 “which” Particle, Relative
  11. נָתַ֖תָּ nâthan H5414 “to give” Verb, Qal, Perfect, 2nd Person, Masculine, Singular
  12. לַאֲבוֹתָֽם ʼâb H1 “to/for · fathers · their” Preposition + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

13
words
13
distinct lemmas
Historical
section

Shared distinctive vocabulary

וְסָ֣לַחְתָּ֔ to forgive H5545 occurs in 45 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 6 nouns
  • 1 pronoun
  • 1 preposition
  • 1 particle

Verb forms

  • תִּשְׁמַ֣ע Qal · Imperfect
  • וְסָ֣לַחְתָּ֔ Qal · Sequential Perfect
  • וַהֲשֵֽׁבֹתָם֙ Hiphil · Sequential Perfect
  • נָתַ֖תָּ Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 26 words from the Hebrew and 30 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

14

Topical passages linked to 1 Kings 8:34 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Daniel 9:19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.
  • Genesis 13:15 for all the land which you see, I will give to you, and to your offspring forever.
  • Exodus 6:8 I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.'"
  • Joshua 21:43 So Yahweh gave to Israel all the land which he swore to give to their fathers; and they possessed it, and lived therein.
  • 1 Kings 8:30 Listen you to the supplication of your servant, and of your people Israel, when they shall pray toward this place: yes, hear in heaven, your dwelling-place; and when you hear, forgive.
  • Ezra 1:1–6 Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying,
  • Psalms 106:47 Save us, Yahweh, our God, Gather us from among the nations, To give thanks to your holy name, To triumph in your praise!
  • Jeremiah 31:4–9 Again will I build you, and you shall be built, O virgin of Israel: again shall you be adorned with your tambourines, and shall go forth in the dances of those who make merry.
  • Jeremiah 31:27 Behold, the days come, says Yahweh, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of animal.
  • Jeremiah 32:37 Behold, I will gather them out of all the countries, where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place, and I will cause them to dwell safely:
  • Jeremiah 33:10–13 Thus says Yahweh: Yet again there shall be heard in this place, about which you say, It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,
  • Daniel 9:12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Jerusalem.
  • Daniel 9:25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
  • Amos 7:2 It happened that, when they made an end of eating the grass of the land, then I said, "Lord Yahweh, forgive, I beg you! How could Jacob stand? For he is small."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 8:34 Masoretic · Westminster Leningrad Codex

וְאַתָּה֙ תִּשְׁמַ֣ע הַשָּׁמַ֔יִם וְסָ֣לַחְתָּ֔ לְחַטַּ֖את עַמְּךָ֣ יִשְׂרָאֵ֑ל וַהֲשֵֽׁבֹתָם֙ אֶל הָ֣אֲדָמָ֔ה אֲשֶׁ֥ר נָתַ֖תָּ לַאֲבוֹתָֽם

then hear you in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

World English Bible · Public Domain

Greek LXX 1 Kings 8:34 Septuagint · lemma form

καί σύ εἰςἀκούω ἐκ ὁ οὐρανός καί ἵλεως εἰμί ὁ ἁμαρτία ὁ λαός σύ ἰσραήλ καί ἀποστρέφω αὐτός εἰς ὁ γῆ ὅς δίδωμι ὁ πατήρ αὐτός

then shall you hear from heaven, and be gracious to the sins of your people Israel, and you shall restore them to the land which you gave to their fathers.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְאַתְּ תְּקַבֵּל מִן שְׁמַיָא וְתִשְׁבּוֹק לְחוֹבֵי עַמָךְ יִשְׂרָאֵל וּתְתִיבִינוּן לְאַרְעָא דִיהַבְתָּא לַאֲבָהַתְהוֹן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 8:34 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

Ver. 34. And forgive the sin of thy people.] For else, if thou shouldst turn again their captivity, they could have no great comfort. Pardon of sin is a principal mercy, and chiefly to be sought for.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then hear thou in heaven, and forgive the sin of thy people Israel,.... It being not personal, but public sins, which would be the cause of such a calamity:

and bring them again unto the land which thou gavest unto their fathers; as had been often their case in the time of the judges.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Fathers. In the place of their captivity they might turn, like Daniel, towards the temple. (Calmet) --- God had threatened that he would punish his people by the hand of their enemies, &c., if they transgressed, Leviticus xxvi. 17. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Bring them again, from the land into which they are supposed to be carried by their enemies, into Canaan.

Quest. If they were banished into a strange land, how could they pray

in this house, as they are said to do, 1Ki 8:33?

Answ. 1. That may be rendered to or towards this house, as it is expressed, 1Ki 8:29,30. The Hebrew preposition beth, in, being oft put for el, to, or towards.

2. This may be understood of divers persons; and so the sense is this: When the people of Israel be defeated in battle, and many of their brethren be taken prisoners, and carried into captivity; if then their brethren remaining in the land, shall heartily pray for theft captive brethren, they shall be delivered.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them i.e., the captives of Israel, those carried off by the enemy. There is no thought here of the captivity of the nation that is referred to in vers. 46-50 as the prayers to be offered in the temple prove. This petition is in exact accordance with the promises and threatenings of the law, for the former of which see Lev_26:40-44 Deu_30:1-5; for the latter, (Lev_26:33 Deu_4:27 Deu_28:64 sqq.) again unto the land which thou gavest unto their fathers.

The third petition concerns the plague of drought. Just as rain, in the thirsty and sunburnt East, has ever been accounted one of the best gifts of Lev_26:4 Deu_11:11Jo Deu_5:10, and passim; (Psa_68:9 Psa_147:8 Act_14:17) so was drought denounced as one of His severest scourges (Lev_26:19 Deu_11:17 Deu_28:23, Deu_28:24, etc.) This petition finds an illustration in the public supplications which are still offered in the East, and by men of all creeds, for rain.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 13 words (13 distinct Hebrew lemmas). Its most distinctive word is çâlach (“to forgive”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to forgive” (çâlach) contribute to the verse as a whole?
  2. Exodus 34:9 shares the word «to forgive» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «תִּשְׁמַ֣ע» is Qal Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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