For there fell many slain, because the war was of God. They lived in their place until the captivity.
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For there fell many slain, because the war was of God. They lived in their place until the captivity.
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
For many fell slain, for the battle from God. And they dwelled in place of them until the exile.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
For there fell many slain, because the war was of God. They lived in their place until the captivity.
and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
For many fel downe wounded, because the warre was of God. And they dwelt in their steads vntill the captiuitie.
And many fell down slain: for it was the battle of the Lord. And they dwelt in their stead till the captivity.
for many have fallen pierced, for of God `is' the battle; and they dwell in their stead till the removal.
for many have fallen pierced, for the battle [is] of God; and they dwell in their stead until the expulsion.
Many fell because the battle was from God. They lived in their land until the captivity.
For many fell slain, for the battle from God. And they dwelled in place of them until the exile.
For there fell down many slain, for the war was of God. And they dwelt in their stead until the captivity.
For many fell slain, because the war was of God. They lived in their place until the captivity.
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
and many others were killed because the battle belonged to God. They took over the land and lived there until the exile.
And a very great number went to their death, because the war was God's purpose. And they went on living in their place till they were taken away as prisoners.
For there fell many slain, because the war was of God. And they dwelt in their stead until the captivity.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
הַגֹּלָֽה exile H1473 occurs in 42 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 19 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 5:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כִּֽי חֲלָלִ֤ים רַבִּים֙ נָפָ֔לוּ כִּ֥י מֵהָאֱלֹהִ֖ים הַמִּלְחָמָ֑ה וַיֵּשְׁב֥וּ תַחְתֵּיהֶ֖ם עַד הַגֹּלָֽה
For there fell many slain, because the war was of God. They lived in their place until the captivity.
World English Bible · Public Domain
ὅτι τραυματίας πολύς πίπτω ὅτι παρά ὁ θεός ὁ πόλεμος καί καταοἰκέω ἀντί αὐτός ἕως ὁ μετοικεσία
For many fell slain, because the war was of God. And they lived in their place until the captivity.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is gôwlâh (“exile”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 5:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Biblical Illustrator
Joseph S. Exell
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)