Morphology search results

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Romans
• Romans 3:30 εἴπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
• Romans 3:31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο ἀλλὰ ἱστάνομεν Do we then nullify the law through faith? May it never be! No, we establish the law.
• Romans 4:1 Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα What then will we say that Abraham, our forefather, has found according to the flesh?
• Romans 4:2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ’ οὐ πρὸς θεόν For if Abraham was justified by works, he has something to boast about, but not toward God.
• Romans 4:3 τί γὰρ ἡ γραφὴ λέγει ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
• Romans 4:4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ ὀφείλημα Now to him who works, the reward is not counted as grace, but as debt.
• Romans 4:5 τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι ἐπὶ τὸν δικαιοῦντα ἀσεβήν λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
• Romans 4:6 καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
• Romans 4:7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ἐπεκαλύφθησαν ἁμαρτίαι "Blessed are they whose iniquities are forgiven, Whose sins are covered.
• Romans 4:8 μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν Blessed is the man whom the Lord will by no means charge with sin."
• Romans 4:9 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἀκροβυστίαν λέγομεν γάρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
• Romans 4:10 πῶς οὖν ἐλογίσθη ἐν περιτομῇ ὄντι ἢ ἀκροβυστίᾳ οὐκ ἀλλ’ How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
• Romans 4:11 καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης πίστεως ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας λογισθῆναι αὐτοῖς δικαιοσύνην He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
• Romans 4:12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ μόνον ἀλλὰ στοιχοῦσιν ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
• Romans 4:13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ σπέρματι αὐτοῦ τὸ κληρονόμον αὐτὸν εἶναι κόσμου ἀλλὰ δικαιοσύνης πίστεως For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
• Romans 4:14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι κεκένωται ἡ πίστις καὶ κατήργηται ἐπαγγελία For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
• Romans 4:15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται οὗ δὲ οὐκ ἔστιν οὐδὲ παράβασις For the law works wrath, for where there is no law, neither is there disobedience.
• Romans 4:16 διὰ τοῦτο ἐκ πίστεως ἵνα κατὰ χάριν εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι οὐ τοῦ νόμου μόνον ἀλλὰ καὶ Ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
• Romans 4:17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
• Romans 4:18 ὃς παρ’ ἐλπίδα ἐπ’ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ εἰρημένον οὕτως ἔσται σπέρμα σου Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
• Romans 4:19 καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα νενεκρωμένον ἑκατονταετής που ὑπάρχων τὴν νέκρωσιν τῆς μήτρας Σάρρας Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
• Romans 4:20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλ’ ἐνεδυναμώθη πίστει δοὺς δόξαν τῷ θεῷ Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
• Romans 4:21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν ποιῆσαι and being fully assured that what he had promised, he was able also to perform.
• Romans 4:22 διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην Therefore it also was "reckoned to him for righteousness."
• Romans 4:23 οὐκ ἐγράφη δὲ δι’ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ Now it was not written that it was accounted to him for his sake alone,
• Romans 4:24 ἀλλὰ καὶ δι’ ἡμᾶς οἷς μέλλει λογίζεσθαι τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν κύριον ἡμῶν ἐκ νεκρῶν but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
• Romans 4:25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη τὴν δικαίωσιν who was delivered up for our trespasses, and was raised for our justification.
• Romans 5:1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχωμεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
• Romans 5:2 δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς χάριν ταύτην ἐν ᾗ ἑστήκαμεν καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ θεοῦ through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
• Romans 5:3 οὐ μόνον δέ ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;