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נָשַׁךְ

to bite

‘to bite’ is one of 2 main senses fuller range ↓

H5391 Strong's Hebrew
nâshak Transliteration
/naw-shak'/ Pronunciation
Usage in the Hebrew Bible 16 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, נשך (nâshak) means “to bite.” Scripture first uses it in Genesis 49:17. Spanning 14 verses in 9 books, it ranks among the uncommon words of the Hebrew Bible. As a verb its force shifts by stem, across 3 stems (Qal, Piel, and more). From the same root come נשך. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
bite
Modern gloss
to bite
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H5391 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

14
distinct verses
The word appears in 14 distinct verses.
9 / 39
OT books
The word appears in 9 of 39 Old Testament books.
Genesis 49:17
first appearance
The earliest occurrence is in Genesis 49:17.
Habakkuk 2:7
last appearance
The latest occurrence is in Habakkuk 2:7.
#1,752
by frequency
Top 2500 most frequent Hebrew words (rank 1,752 of 8,640 Hebrew words by occurrence).

View all 14 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 6 · 43%
  • Historical 0 · 0%
  • Wisdom 3 · 21%
  • Prophets 5 · 36%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 14 distinct verses.

  • Torah (Pentateuch) 6 verses · 43%
  • Prophets (Nevi'im) 5 verses · 36%
  • Writings (Ketuvim) 3 verses · 21%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Biteth 2×, Shall bite 2×, Thou shalt not lend upon usury 2×
  • American Standard Version: Bite 2×, Biteth 2×, Thou shalt not lend upon interest 2×
  • Berean Standard Bible: Bites 3×
  • unfoldingWord Literal Text: Bites 3×, Charge interest 2×, You shall 2×

King James Version Public Domain

Renders H5391 across 16 tagged occurrences — most commonly:

  • “Biteth” 2×
  • “Shall bite” 2×
  • “Thou shalt not lend upon usury” 2×

Plus 10 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H5391 across 17 tagged occurrences — most commonly:

  • “Bite” 2×
  • “Biteth” 2×
  • “Thou shalt not lend upon interest” 2×

Plus 11 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H5391 across 15 tagged occurrences — most commonly:

  • “Bites” 3×

Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H5391 across 19 tagged occurrences — most commonly:

  • “Bites” 3×
  • “Charge interest” 2×
  • “You shall” 2×

Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

נשך I bite (NH = BH, but also transp. נְכַשׁ Hiph.)

Qal

  • Pf. 3 ms. נָשַׁךְ Nu 21:9, sf. וּנְשָׁכוֹ consec. Am 5:19, וּנְשָׁכָם consec. 9:3; Impf. 3 ms. יִשֹּׁךְ Ec 10:11, יִשֹּׁ֑ךְ Pr 23:32, sf. יִשְּׁכֶנּוּ Ec 10:8; Pt. act. נֹשֵׁךְ Gn 49:17; pl. נֹשְׁכִים Mi 3:5, sf. נֹשְׁכֶיךָ Hb 2:7; pass. נָשׁוּךְ Nu 21:8;—bite, chiefly of serpent, c. acc., Am 5:19; 9:3 Gn 49:17 (poem in J), Nu 21:8 (pt. pass., abs.), v 9, Ec 10:8 also v 11 (abs.), Pr 23:32 (sim. of wine); fig. of prophets הַנּ׳ בְּשִׁנֵּיהֶם Mi 3:5 who are biting with their teeth, and crying, Peace! fig. of oppression, etc., נֹשְׁכֶיךָ Hb 2:7 (with play on sense thy debtors, those that give thee interest). e.g. Numbers 21:9

Piel

  • Pf. 3 pl. וְנִשְּׁכוּ אֶתְכֶם Je 8:17 and they shall bite you fatally (fig.); Impf. 3 mpl. וַיְנַשְּׁכוּ אֶת־הָעָם Nu 21:6 and they bit the people fatally (both of serpents). e.g. Jeremiah 8:17

נשך II denom. pay, give interest (cf. GerberVerba. denom. 89)

Qal

  • Impf. 3 ms. יִשָּׁ֑ךְ Dt 23:20 interest of anything off which one giveth interest (cf. Dr). e.g. Deuteronomy 23:20

Hiphil

  • make one give interest; Impf. 2 ms. תָּשִּׁיךְ Dt 23:20 (+ acc. cogn.) v 21(×2), all c. לְ pers. e.g. Deuteronomy 23:20

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

I. vb. bite (NH = BH, but also transp. נְכַשׁ Hiph.); Assyrian našâku DlHWB 486; 𝔗 נְכֵית (especially of snakes); Syriac ܢܟܰܬ, ܢܟܶܬ; Ethiopic ነሰከ Di 642; BaZMG xliii (1889), 188 cp. Arabic نَكَثَ, undo threads, untwist rope, disintegrate, dissolve);—

II. vb. denom. pay, give interest (cf. GerberVerba. denom. 89);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 1430 , 1430b


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

נָשַךְ

  • 1. to bite. Gen. R. s. 74, beg. שאינן נוֹשְׁכִין ואוכלין וכ׳ they do not bite off and eat, but out &c.; Pesik. Par., p. 34ᵃ; Koh. R. to VII, 23. Pirké d’R. El. ch. XXXVII אל תהי קורא וישקהו אלא וַיִּשָּׁכֵהוּ read not, ‘and he kissed him’ (Gen. XXXIII, 4) but, ‘and he bit him.’ Tosef. B. Kam. I, 5 אינה מועדת … לִישּׁוֹךְ is not considered as forewarned (v. מוּעָד) as regards … biting; a. fr.—Part. pass. נָשׁוּךְ, f. נְשׁוּכָה &c. Num. R. s. 20 רופא … בלשונו נְשׁוּךְ נחש a physician that comes to heal with his tongue (charm) one bitten by a serpent. Ter. VIII, 6 נְשׁוּכַת הנחש וכ׳ any food showing traces of being bitten at by a serpent is forbidden &c.; a. fr.—Trnsf. to adhere to, be affixed. Pes. 48ᵇ ככרות … שנוֹשְׁכוֹת זו מזו Babylonian loaves which stick to one another; T’bul Yom I, 1 נושכות זו בזו; Ḥall. II, 4 עד שיִשּׁוֹכוּ (Nif.) until the pieces of dough have grown together in rising, contrad. to נגע. Sabb. 17ᵃ הנושכות clusters of grapes which stick together (and cannot be separated without squeezing some grapes open); a. fr.—Part. pass. as ab. Y. Ḥall. I, 57ᵇ בנ׳ if refers to pieces of dough sticking together, contrad. to בלול kneaded. Ib. III, 59ᶜ top עיסת הנ׳ dough made one lump by sticking; נ׳ מאליו sticking together of itself (by rising), opp. הִשִּׁיכוֹ בידו he pasted it together with his hand. Ib. 58ᵇ bot., sq. הנָ׳ תורה the liability to T’rumah, Ḥallah &c. of joined lumps of dough is Biblical law. Y. Kil. IX, end, 32ᵈ אין אסור אלא נ׳ בלבד the combination of heterogeneous materials (כִּלְאַיִם) is forbidden only when they are interlaced. Ib. וההן נו נ׳, v. נוּ. e.g. Genesis 33:4
  • 2. (denom. of נֶשֶׁךְ) to take interest. B. Mets. V, 1; a. e.
    • same, to bite. Gen. R. s. 78 לנַשְּׁכוֹ to bite him. Tanḥ. Vayishl. 4 וינַשְּׁכֶנּוּ and may bite him; a. e.—Part. pass. מְנוּשָּׁךְ. Tosef. B. Kam. III, 6 או מ׳ or he is found to have been bitten.
    • 1. to cause to bite. Snh. IX, 1 ה׳ בו וכ׳ he brought the serpent near him to bite him, contrad. to שיסה to set on. Ib. 78ᵃ; B. Kam. 23ᵇ, v. נָכַשׁ. Y. Yeb. VIII, 9ᵇ top [read:] מביא נמלין ומַשִּׁיכָן וקוצץ he gets ants and makes them bite (the open wound) and cuts their bodies off (and so the gap is filled), v. Bab. ib. 76ᵃ.—Trnsf. to paste or press together. Y. Ḥall. III, 59ᶜ top, v. מביא ארבע רובעין ומַשִּׁיךְ he takes four lumps of dough which joined contain four fourths of a Kab and presses them together into one lump; a. e.
    • 2. to pay interest. B. Mets. 70ᵇ (ref. to Deut. XXIII, 21) מאי תשיך לאו תִּשּׁוֹךְ לא תַּשִּׁיךְ what is meant by tashshikh? Does it not mean thou mayest (or must) take interest? No, it means, thou mayest (or must) pay him interest. e.g. Deuteronomy 23:21

נֶשֶׁךְ

  • preced.) [bite, trnsf., cmp. חִבּוּלְיָא) usury, interest. B. Mets. V, 1 איזהו נ׳ המלוה וכ׳ what is neshekh? If one loans a Sela stipulating the debt at five Denars, contrad. to תַּרְבִּית. Ib. 60ᵇ נ׳ איכא דקא נכית וכ׳ in this case it is neshekh, for he bites (injures the debtor) by receiving what he had not given him; a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 16 distinct written forms H5391 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
הַ/נָּשׁ֔וּךְ Verb, Qal, Participle Passive, Masculine, Singular, Absolute Numbers 21:8 1
הַ/נֹּשְׁכִ֤ים Verb, Qal, Participle Active, Masculine, Plural, Absolute Micah 3:5 1
הַ/נֹּשֵׁךְ֙ Verb, Qal, Participle Active, Masculine, Singular, Absolute Genesis 49:17 1
וְ/נִשְּׁכ֥וּ Verb, Piel, Sequential Perfect, 3rd Person, Common, Plural Jeremiah 8:17 1
וַֽ/יְנַשְּׁכ֖וּ Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Plural Numbers 21:6 1
וּ/נְשָׁכ֖/וֹ Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Amos 5:19 1
וּ/נְשָׁכָֽ/ם Verb, Qal, Perfect, 3rd Person, Masculine, Singular Amos 9:3 1
יִשְּׁכֶ֥/נּוּ Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Ecclesiastes 10:8 1
יִשָּׁ֑ךְ Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Proverbs 23:32 1
יִשָּֽׁךְ Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Deuteronomy 23:19 1
יִשֹּׁ֥ךְ Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Ecclesiastes 10:11 1
נָשַׁ֤ךְ Verb, Qal, Perfect, 3rd Person, Masculine, Singular Numbers 21:9 1
נֹשְׁכֶ֔י/ךָ Verb, Qal, Participle Active, Masculine, Plural, Construct Habakkuk 2:7 1
תַשִּׁ֑יךְ Verb, Hiphil, Imperfect, 2nd Person, Masculine, Singular Deuteronomy 23:20 1
תַשִּׁ֔יךְ Verb, Hiphil, Imperfect, 2nd Person, Masculine, Singular Deuteronomy 23:20 1
תַשִּׁ֣יךְ Verb, Hiphil, Imperfect, 2nd Person, Masculine, Singular Deuteronomy 23:19 1

Same root — word family

Other BDB entries built from the same root as H5391, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 14 verses that also exist in the Greek Old Testament (Septuagint), out of the 14 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

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