זֶ֫בַח
Zebah
BDB lists 2 entries for ‘Zebah’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H2078 appears — 9 distinct verses across 2 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Judges 8 verses
- Judges 8:5 זֶ֥בַח n Proper He said to the men of Succoth, Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
- Judges 8:6 זֶ֧בַח n Proper The princes of Succoth said, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?
- Judges 8:7 זֶ֥בַח n Proper Gideon said, Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.
- Judges 8:10 וְ/זֶ֨בַח conj + n Proper Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all who were left of all the host of the children of the east; for there fell one hundred twenty thousand men who drew sword.
- Judges 8:12 זֶ֚בַח זֶ֨בַח֙ n Proper n Proper Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the host.
- Judges 8:15 זֶ֣בַח זֶ֣בַח n Proper n Proper He came to the men of Succoth, and said, See Zebah and Zalmunna, concerning whom you did taunt me, saying, Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?
- Judges 8:18 זֶ֨בַח֙ n Proper Then said he to Zebah and Zalmunna, What manner of men were they whom you killed at Tabor? They answered, As you are, so were they; each one resembled the children of a king.
- Judges 8:21 זֶ֣בַח זֶ֣בַח n Proper n Proper Then Zebah and Zalmunna said, Rise you, and fall on us; for as the man is, so is his strength. Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
Psalms 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew name זבח centers on the idea of “Zebah.” The word gravitates to Judges (89%), then Psalms. It appears 9 verses across 2 books of the Hebrew Bible, among its uncommon vocabulary. Debuting at Judges 8:5, it then recurs through the corpus. Dig into 9-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H2078 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 9
- distinct verses
- The word appears in 9 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #2,101
- by frequency
- Top 2500 most frequent Hebrew words (rank 2,101 of 8,640 Hebrew words by occurrence).
View all 9 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 9 distinct verses.
- Prophets (Nevi'im) 8 verses · 89%
- Writings (Ketuvim) 1 verse · 11%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Zebah 9×
- American Standard Version†: Zebah 8×
- Berean Standard Bible†: Zebah 8×
- unfoldingWord Literal Text†: Zebah 10×
King James Version Public Domain
Renders H2078 across 12† tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H2078 across 12† tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H2078 across 11† tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H2078 across 12† tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
11 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 11 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
זבח I
- I. general name for all sacrifices eaten at feasts:* Ph. זבח of an offering of bread and oil CIS i. 165. 12; 167. 8, cf. RSSem 205 (2nd ed. 222)—
- 1. of the God of Israel Gn 46:1 Ex 10:25; 18:12 (E) Ho 3:4; 6:6; 9:4 Am 5:25 Is 1:11; 19:21 Dt 12:27; 18:3 1 S 2:13, 29; 3:14; 6:15; 9:12, 13; 15:22(×2); 16:3, 5(×2) 2 S 15:12 1 K 8:62; 12:27 2 K 5:17; 16:15 ψ 40:7; 50:8; 51:18, 19 Pr 15:8; 21:3, 27 Is 43:23, 24; 56:7 Je 6:20; 7:21, 22; 17:26; 33:18 Ez 40:42; 44:11 1 Ch 29:21, 21 2 Ch 7:1, 4, 5, 12 Ne 12:43 Dn 9:27 Ec 4:17. They should be זִבְחֵי צֶדֶק sacrifices of righteousness (offered in righteousness by the righteous) Dt 33:19 ψ 4:6; 51:21; זִבְחֵי הַבְהָבַי sacrifices of gifts to me (י׳) Ho 8:13; the temple is בֵּית זָ֑בַח 2 Ch 7:12; they should not be ז׳ רִיב sacrifices of strife, where strife prevails Pr 17:1. e.g. Genesis 46:1
- 2. of other deities Ex 34:15 Nu 25:2 Dt 32:38 (JE) Ju 16:23 2 K 10:19, 24 Ho 4:19 Is 57:7 Ez 20:28; these are זִבְחֵי מֵתִים sacrifices to dead things (lifeless gods, opp. to י׳ as living) ψ 106:28. e.g. Exodus 34:15
- II. there are several kinds of זְבָחִים which are gradually distinguished:
- 1. the covenant sacrifice, between Jacob and Laban Gn 31:54 (E), with God ψ 50:5 (cf. Ex 24:5 1 S 11:5). e.g. Genesis 31:54
- 2. the passover זֶבַח חַג הַפֶּסַח Ex 34:25 (JE), זבח פסח Ex 12:27 (J); and prob. also זבחי Ex 23:18 (JE) = 34:25 (id.) e.g. Exodus 34:25
- 3. annual sacrifice זֶבַח הַיָּמִים 1 S 1:21; 2:19; 20:6, cf. ז׳ מִשְׁפָּחָה sacrifice of the clan 1 S 20:29. e.g. 1 Samuel 1:21
- 4. thank offering ז׳ (הַ)תּוֹדָה Lv 7:12; 22:29 ψ 107:22; 116:17, which is given as ז׳ קָרְבָּנוֹ, זִבְחוֹ, הַזָּבַח Lv 7:16, 17; and as a variety of שְׁלָמִים Lv 7:13, 15; it is implied in זִבְחֵי תְרוּעָה ψ 27:6; yet זֶבַח is generic with תּוֹדָה 2 Ch 29:31(×2). e.g. Leviticus 7:12
- 5. in ritual of H & P זבחים are defined by שׁלמים (q.v.) Lv 3:1 + 39 times Lv Nu, 1 S 10:8 1 K 8:63 2 Ch 30:22; 33:16 Pr 7:14, but sometimes (rarely) ז׳ alone is used in this sense, with or without suffix, where the meaning is plain from the context: Lv 17:5, 7, 8; 19:6; 23:37 (H) Nu 15:3, 5, 8 Jos 22:26, 29 (all P). These ritual offerings are of three varieties תּוֹדָה, נֶדֶר and נְדָבָה Lv 7:12, 16 (P); in the several lists זבחים are distinguished from תודות Am 4:4f. 2 Ch 29:31, from נדרים Nu 15:8 (P) Dt 12:6, 11 Jon 1:16, from נדבות Am 4:4 f. Dt 12:6 and from the more comprehensive שׁלמים Nu 15:8 Jos 22:27 (P). So also the sacrifice at the institution of the covenant at Horeb Ex 24:5 (JE) and the sacrifice at the installation of Saul 1 S 11:15 are defined as †זבחים שׁלמים. Thus ז׳ seems not only to be used for all these special forms but also to include other festal sacrifices not defined in the codes of law. The ritual was the same for the entire class. They were all sacrifices for feasts in which the flesh of the victim was eaten by the offerers, except so far as the officiating priests had certain choice pieces and the blood and fat pieces went to the altar for God. The sacrifice at the institution of the covenant at Horeb, the Passover victim, and the ram of consecration, were special, in that there was an application of a portion of the blood to the persons and things which were to be consecrated, Ex 12:22; 24:8 Lv 8:23. e.g. Leviticus 3:1
- 6. the slaughter of hostile nations is also a זֶבַח offered by God Himself, in which the vultures devour the flesh of the victims Is 34:6 Je 46:10 Ez 39:17(×2), 19 Zp 1:7, 8. e.g. Isaiah 34:6
- 7. the verb used with זֶבַח is ordinarily זָבַח but others also are found e.g. †עָשָׂה Nu 6:17; 15:3, 5, 8 Jos 22:23 (P) 1 K 12:27; 2 K 5:17; 10:24 Je 33:18 (cf. Sab. עסי דֿבח Hal 148 DHMZMG 1888, 374); †הֵבִיא Am 4:4 Dt 12:6, 11 Je 17:26, †הִגִּישׁ Am 5:25, †הִקְרִיב Lv 7:11, 16; 22:21 (all P), †עָבַד Is 19:21, †נָתַן Ec 4:17, יַעֲלָה עֹלָה אוֹ זֶבַח Lv 17:8 (H), בִּשֵּׁל ז׳ Ez 46:24, שָׁחַט אֶת־הָעוֹלָה וְהַזָּ֑בַח Ez 40:42 cf. 44:11. e.g. Numbers 6:17
זבח II m. a Midianite king Ju 8
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. n.m. Ju 16:23 sacrifice, ז׳ abs. Gn 31:54 +; cstr. Ex 34:25 +; זָ֑בַח Lv 17:8 + 16 times; sf. זִבְחוֹ Lv 7:16 Ez 34:15, זִבְחֲכֶם Lv 19:6; pl. זְבָחִים Gn 46:1 +; cstr. זִבְחֵי Lv 17:5 +; sf. 3 mpl. זִבְחֵיהֶם Lv 17:5, זְבָחֵימוֹ Dt 32:38, זִבְחוֹתָם †Ho 4:19 etc.;—the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם.
II. n.pr.m. a Midianite king Ju 8:5, 6, 7, 10, 12(×2), 15(×2), 18, 21(×2) ψ 83:12, 𝔊 Ζεβεε.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from זבח (zebach) (H2077) — sacrifice.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
זָבַח
- [to give a feast,] to slaughter, sacrifice. Ḥull. II, 3 (ref. to Deut. XXVII, 7) מה שאתה זוֹבֵחַ וכ׳ thou mayest eat what thou (a human hand) cuttest. Snh. 60ᵇ בזובח לעכו"ם of one sacrificing to an idol; a. fr.—Part. pass. זָבוּחַ. Lev. R. s. 10 (play on מזבח, Ex. XXXII, 5) מֵהַזָּ׳ לפניו וכ׳ he was afraid on account of him who lay killed before him (Hur); a. fr. e.g. Deuteronomy 27:7
- same. Snh. 62ᵃ ז׳ וקיטר וכ׳ if he slaughtered a sacrifice, and burnt &c. (to an idol). Ib. VII, 6 (60ᵇ) המְזַבֵּחַ Talm. ed. (Mish. הזובח) he who offers an animal (to an idol), a. fr.—V. זָבַל
- to be sacrificed, to be slaughtered; to die as a martyr. Zeb. I, 1 שנִזְבְּחוּ שלא לשמן which were offered not for the purpose for which they were dedicated. Y. Snh. X, 29ᶜ top (play on עלי זבח, Ps. L, 5) שעילו אותי ונזבחו על שמי who raised me and sacrificed themselves for my name’s sake; a. fr. e.g. Psalms 50:5
זֶבַח
- preced.) a slaughtering, sacrifice, esp. (festive) peace-offering (חֲגִיגָה). Pes. X, 9. Tosef. ib. X, 14. Tosef. Ber. V, 22; a. fr.—Pl. זְבָחִים, constr. זִבְחֵי. Ib. Zeb. I, 1 כל הז׳ all animalic offerings; a. fr.—Z’baḥim, name of a treatise of the Mishnah, Tosefta and Talmud Babli (also called שְׁחִיטַת קָדֳשִׁים).
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 7 distinct written forms H2078 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| זֶ֣בַח | Noun, Proper | Judges 8:15 | 4 |
| זֶ֥בַח | Noun, Proper | Judges 8:5 | 2 |
| זֶ֨בַח֙ | Noun, Proper | Judges 8:12 | 2 |
| וְ/זֶ֨בַח | Noun, Proper | Judges 8:10 | 1 |
| וּֽ/כְ/זֶ֥בַח | Noun, Proper | Psalms 83:11 | 1 |
| זֶ֚בַח | Noun, Proper | Judges 8:12 | 1 |
| זֶ֧בַח | Noun, Proper | Judges 8:6 | 1 |
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Zebah). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
Man-killer, or sacrifice, one of the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory (Judg. 8). Zebah and Zalmunna had succeeded in escaping across the Jordan with a remnant of the Midianite host, but were overtaken at Karkor, probably in the Hauran, and routed by Gideon. The kings were taken alive and brought back across the Jordan; and confessing that they had personally taken part in the slaughter of Gideon's brothers, they were put to death (comp. 1 Sam. 12:11; Isa. 10:26; Ps. 83:11).
Smith's Bible Dictionary · William Smith, 1863
and Zalmun'na (deprived of protection), the two "kings" of Midian who commanded the great invasion of Palestine, and who finally fell by the hand of Gideon himself. (Judges 8:5-21; Psalms 83:11) (B.C. 1250.) While Oreb and Zeeb, two of the inferior leaders of the incursion, had been slain, with a vast number of their people, by the Ephraimites, at the central fords of the Jordan the two kings had succeeded in making their escape by a passage farther to the north (probably the ford near Bethshean), and thence by the Wady Yabis, through Gilead, to Kurkor, high up on the Hauran. Here they sere reposing their with 15,000 men, a mere remnant of their huge horde, when Gideon overtook them. The people fled in dismay, and Gideon captured the two kings and brought them to his native village, Ophrah where he slew them because they had killed his brothers.
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
victim; sacrifice
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 9 verses that also exist in the Greek Old Testament (Septuagint), out of the 9 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
