Song of Solomon 8:3

Hebrew (Westminster Leningrad Codex) Song of Solomon 8:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Song of Solomon 8:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/song-of-solomon/8/3.

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English Translation
His left hand would be under my head. His right hand would embrace me.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    His left hand would be under my head. His right hand would embrace me.
  • King James Version Public Domain
    His left hand should be under my head, and his right hand should embrace me.
  • unfoldingWord Literal Text CC BY-SA 4.0
    His left hand under my head and his right hand embraces me.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    His left hand would be under my head. His right hand would embrace me.
  • Berean Standard Bible Public Domain
    His left hand is under my head, and his right arm embraces me.
  • Majority Standard Bible Public Domain
    His left hand is under my head, and his right arm embraces me.
  • King James Version Public Domain
    His left hand should be under my head, and his right hand should embrace me.
  • American Standard Version (1901) Public Domain
    His left hand `should be' under my head, And his right hand should embrace me.
  • Revised Version (1885) Public Domain
    His left hand should be under my head, and his right hand should embrace me.
  • Geneva Bible (1599) Public Domain
    His left hand shalbe vnder mine head, and his right hand shall embrace me.
  • Douay-Rheims (1899) Public Domain
    His left hand under my head, and his right hand shall embrace me.
  • Young's Literal Translation Public Domain
    His left hand `is' under my head, And his right doth embrace me.
  • Literal Standard Version CC BY-SA 4.0
    His left hand [is] under my head, || And his right embraces me.
  • Unlocked Literal Bible CC BY-SA 4.0
    His left hand is under my head and his right hand embraces me. The woman speaking to the other women
  • unfoldingWord Literal Text CC BY-SA 4.0
    His left hand under my head and his right hand embraces me.
  • Darby Bible Public Domain
    His left hand would be under my head, And his right hand embrace me.
  • World Messianic Bible Public Domain
    His left hand would be under my head. His right hand would embrace me.
  • Webster's Bible Public Domain
    His left hand should be under my head, and his right hand should embrace me.
  • Free Bible Version CC BY-SA 4.0
    He supports my head with his left hand, and holds me close with his right.
  • Bible in Basic English Public Domain
    His left hand would be under my head, and his right hand about me.
  • JPS Tanakh (1917) Public Domain
    His left hand should be under my head, and his right hand should embrace me.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is תְּחַבְּקֵֽנִי to embrace H2263 — appearing just 13 times in the whole Hebrew Bible.

Shared distinctive vocabulary

תְּחַבְּקֵֽנִי to embrace H2263 occurs in 12 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 1 preposition

Verb forms

  • תְּחַבְּקֵֽנִי Piel · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

4

Topical passages linked to Song of Solomon 8:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Song of Solomon 2:6 His left hand is under my head. His right hand embraces me.
  • Deuteronomy 33:27 The eternal God is [your] dwelling-place, Underneath are the everlasting arms. He thrust out the enemy from before you, Said, Destroy.
  • Isaiah 62:4–5 You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.
  • 2 Corinthians 12:9 He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Song of Solomon 8:3 Masoretic · Westminster Leningrad Codex

שְׂמֹאלוֹ֙ תַּ֣חַת רֹאשִׁ֔י וִֽימִינ֖וֹ תְּחַבְּקֵֽנִי

His left hand would be under my head. His right hand would embrace me.

World English Bible · Public Domain

Greek LXX Song of Solomon 8:3 Septuagint · lemma form

εὐώνυμος αὐτός ὑπό ὁ κεφαλή ἐγώ καί ὁ δεξιός αὐτός περιλαμβάνω ἐγώ

His left hand should be under my head, and his right hand should embrace me.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Song of Solomon 8:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Son 8:3 His left hand [should be] under my head, and his right hand should embrace me.

Ver. 3. His left hand should be under my head.] Or, prayerwise, Let his left hand, &c. Conscious and sensible of her own inability, she begs the benefit of both Christ’s hands, and all little enough - his whole power and providence to support and relieve her.

“ Una est in tenui mihi re medicina, Iehovae

Cor patrium, os verax, omnipotensque manus. ”

{See Trapp on "Son 2:6"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Read Song 2:6.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 3. His left hand] See on So 2:6.

With the fourth verse the SIXTH night of the marriage week is supposed to end.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

3. The bride here repeats in other words what she has already spoken of in Son_8:1, and losing herself in the anticipation of that which she had before regarded only as a possibility, she drops into the use of the third personal pronoun in her rapture, though she has been addressing her lover hitherto.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

The bride now turns to and addresses the chorus as before (marginal reference).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

The same expressions are used Son 2:6. The sense is, He would not despise me for my forwardness in showing my affections to him, as men commonly do in like cases, but would kindly accept of my love, and return love for it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

3. Turning to the Chorus she affirms that she needs no support at any time other than her Beloved can give.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Song of Solomon, in the Wisdom, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is châbaq (“to embrace”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to embrace” (châbaq) contribute to the verse as a whole?
  2. Genesis 29:13 shares the word «to embrace» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «תְּחַבְּקֵֽנִי» is Piel Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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