Psalms 78:71

Psa 78:71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

Ver. 71. From following the ewes] So Saul from seeking asses, Agathocles from making pots, Valentinian, ropes, &c. Placilla called upon her husband Theodosius, the emperor, to remember from what mean estate God had called him to the highest honours, εξ οιων, εις οια.~

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

71. (Psa 78:71) From behind the suckling (ewes) he brought him, to feed Jacob his people and Israel his heritage. From behind them, i.e. from following and watching them with tender care, one of the chief duties of a shepherd. The next word in Hebrew is a participle, and means nursing, giving suck. The sense is incorrectly given in the common version of this place, and ambiguously in that of Isa 40:11. To feed expresses only one part of the meaning of the Hebrew verb, which signifies to do the work or exercise the office of a shepherd. See above, on Psa 49:13. The contrast presented is, that he who had spent his youth in tending sheep was now to be the shepherd of a nation, nay, of the chosen people, of the church, the heritage of God himself. To this passage, and those portions of the history on which it is founded (2Sa 7:8, 1Ch 11:2), may be traced the constant use of pastoral images, in the later Scriptures, to express the relation which subsists between the Church and Christ, as its Chief Shepherd, and his faithful ministers as his representatives and deputies.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Verse 71. From following the ewes] Instances of this kind are not unfrequent in the ancient Greek and Roman history. Croesus said that Gyges, who was the first of his race, was a slave, and rose to sovereignty, succeeding his predecessor, of whose sheep he had been the pastor.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

71. He took him from following the suckling ewes, etc. The grace of God is farther commended from the circumstance, that David, who was a keeper of sheep, was made the shepherd of the chosen people and heritage of God. There is an allusion to David’s original condition; but the Spirit of God, at the same time, shows us the difference between good and lawful kings, and tyrants, robbers, and insatiable extortioners, by telling us that whoever would aspire to the character of the former must be like shepherds.

It is afterwards added, (verse 72,) that David had faithfully performed the duties of the trust committed to him. By this the prophet indirectly rebukes the ingratitude and perverseness of the people, who not only overturned the holy and inviolable order which God had established, but who had also, in shaking off his salutary yoke, thrown themselves into a state of miserable dispersion. What follows concerning the prudence of David’s hands seems to be an improper form of expression. But it is intended forcibly to express, that he not only was successful in what he had undertaken, but that he was governed by the Spirit of God, which prevented him from putting his hand at random to any work which might come in his way, and led him prudently and skilfully to do that to which faith and duty called him; and thus, in the success of his undertakings, his wisdom appears more conspicuous than his good fortune.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

(71) Ewes great with young—So also in Isa_40:11; but properly, ewes with lambs. Literally, giving suck.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

71. From following the ewes with their young ones he brought him,

To be shepherd of Jacob his people &c.

This natural metaphor for the ruler’s care of his people was especially appropriate in the case of David, who was taken from being the shepherd of Jesse’s flock to be the shepherd of Jehovah’s flock. Cp. 2Sa_5:2.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

So he fed them according to the integrity of his heart,.... Or, "reigned over them", as the Targum; that is, over the people of Israel, and which he did in such manner as showed uprightness of heart, and that he was, as his character is, a man after God's own heart: it appeared, by his administration of government, that he sought not his own honour and interest, and the aggrandizing of his family, but the good of his people, and the glory of God; and this character, in the fullest extent, and highest sense of it, best agrees with Christ, the righteous branch raised unto David, Jer 23:5,

and guided them by the skilfulness of his hands; or "by the prudencies" of his hands, as the Targum; or, by the prudencies (c), as in the original text; with the most consummate wisdom and skill: hands are made mention of, partly in allusion to the shepherd, as David had been, who carries a staff in his hand, and guides his flock with it; and partly with respect to the acts and administration of government, which were wisely performed by him: he made wise laws for his people and soldiers, and put them in execution; he behaved wisely in the court and in the camp; but was greatly and infinitely exceeded by his antitype, the servant of the Lord, that should deal prudently, Isa 52:13, and who is abundantly qualified for it, as being not only the Wisdom of God, and the all wise God, but even, as Mediator, has the spirit of wisdom on him, and the treasures of wisdom in him.

(c) "prudentiis", Vatablus; "intelligentiis", Pagninus, Montanus, Gejerus, Michaelis; "discretions", Ainsworth.

Next: Psalms Chapter 79

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

From following the ewes great with younq - Margin, as in Hebrew, From after. The meaning is, that he followed after them; that is, he attended them, or watched over them as a shepherd. The single word rendered “the ewes great with young” - עול ‛ûl - is a participle from עלוה ‛âlâhô, to ascend, to go up; and then, to bring up, to nourish. The exact idea here is doubtless that of bringing up, or of sucking them, and the word should have been so translated here. It is so rendered by Luther. The idea in our translation has been derived from the Septuagint and the Latin Vulgate. The meaning is, that he brought him from being a shepherd to be the ruler of his people - expressed still in the language of a shepherd life.

To feed Jacob his people - Rather, to be a shepherd to them; to perform toward them the office of a shepherd, including the ideas of governing them, providing for them, and defending them. See the notes at Psa 23:1-2.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Following the ewes great with young; by which employment he was inured to that care, and diligence, and self-denial which is necessary in a king or governor; and instructed to rule his people with all gentleness and tenderness.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Ver. 71. From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. Exercising the care and art of those who watch for the young lambs, David followed the ewes in their wanderings; the tenderness and patience thus acquired would tend to the development of characteristics most becoming in a king. To the man thus prepared, the office and dignity which God had appointed for him, came in due season, and he was enabled worthily to wear them. It is wonderful how often divine wisdom so arranges the early and obscure portion of a choice life, so as to make it a preparatory school for a more active and noble future.

Ver. 71. From following the ewes great with young. A good and steady lamber is of great value to a grazier, but I would advise all graziers to attend to this operation themselves, as few servants will be found to pay that attention which is necessary, or which a master himself would do, and the slightest neglect, is, in many cases, followed with the greatest disadvantage. I have attended to the practice of lambing for several years, therefore, trust I am not a novice in it, or incompetent to give a description of it. Many lambs may be lost without its being possible to charge the lamber with neglect or ignorance, though greater attention on his part might have saved many that otherwise perish...The practice of lambing is at times very intricate, and is apt to exhaust the patience of a lamber. Sheep are obstinate, and lambing presents a scene of confusion, disorder, and trouble, which it is the lamber's business to rectify, and for which he ought always to be prepared: some of the ewes perhaps leave their lambs, or the lambs get intermixed, and the ewes which have lost their lambs run about bleating, while others want assistance. These are only a few of the various occurrences which call for the immediate attention of the lamber. Daniel Price, in "A System of Sheep grazing and Management." 1809.

Ver. 71. From following the ewes great with young. It hath been reported that a learned doctor of Oxford hung up his leathern breeches in his study for a memorial to visitors of his mean original; the truth I avouch not, but history tells us of Agathocles who arose from a potter to be king of Sicily, and would be served in no other plate at his table but earthenware, to mind him of his former drudgery. It were well if some would remember whose shoes they have cleaned, whose coals they have carried, and whose money they have borrowed, and deal gratefully with their creditors, as the good Lord Cromwell did by the Florentine merchant in the time of Henry the Eighth, when Wolsey (Foxe's Martyrology) like a butcher forgot the king his master. It was otherwise with holy David, who being in kingly dignity, graciously calls to mind his following the ewes great with young, when now feeding the sheep of Israel. His golden sceptre points at his wooden hook, and he plays the old lessons of his oaten pipe upon his Algum harp, and spreads his Bethlehem tent within his marble palace on Mount Zion. Samuel Lee.

Ver. 71. To feed Jacob his people. (This is a curious specimen of medieval spiritualising, and is here inserted as such. It is amusing to note that a Tractarian expositor quotes the passage with evidently intense admiration. C. H. S.) Observe, a good shepherd must be humble and faithful, he ought to have bread in a wallet, a dog by a string, a staff with a rod, and a tuneful horn. The bread is the word of God, the wallet is the memory of the word; the dog is zeal, wherewith the shepherd glows for the house of God, casts out the wolves with pious barking, following preaching and unwearied prayer: the string by which the dog is held is the moderation of zeal, and discretion, whereby the zeal of the shepherd is tempered by the spirit of piety and knowledge. The staff is the consolation of pious exhortation by which the too timid are sustained and refreshed, lest they fail in the time of tribulation; but the rod is the authority and power by which the turbulent are restrained. The tuneful horn, which sounds so sweetly, signifies the sweetness of eternal blessedness, which the faithful shepherd gently and often instils into the ears of his flock. Johannes Paulus Palanterius. 1600.

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

From following the ewes great with young he brought him. (comp. Isa_40:11) The Hebrew word translated "ewes great with young" really means "ewes that are giving suck." This is the portion of the flock which needs the tenderest care. To feed Jacob his people, and Israel his inheritance. (see 1Ch_11:2) As Peter, James, and John were called from their occupation of fishers to be "fishers of men", (Mat_4:19) so David was called from feeding sheep to feed God"s people.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

From behind the nursing ewes He brought him For he would shepherd the nursing ewes for his father, because he was merciful and would bring the kids first and feed them the upper tips of the grasses, which are tender. Then after them he would bring out the he-goats, who would eat the middle of the grasses, and afterwards, he would bring out the older ones, who would eat the roots. Said the Holy One, blessed be He, “This one is fit to shepherd My people.”

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.