Psalms 55:7

Psa 55:7 Lo, [then] would I wander far off, [and] remain in the wilderness. Selah.

Ver. 7. Lo, then would I wander far off] Far from the force and fury of these breathing devils. Jeremiah wisheth the like, as being tired out by the ungodly practices of his countrymen, Psa 9:2. And many a dear child of God, forced to be in bad company, cries, Oh that I had the wings, &c. Or if that Oh will not set him at liberty, he takes up that Woe, to express his misery, Woe is me, that I sojourn in Meshech, &c.

And remain in the wilderness] Among wild beasts; which were better than to abide with these lycanthropi {a}, men more cruel, savage, and bloody than any beasts.

{a} A kind of insanity described by ancient writers, in which the patient imagined himself to be a wolf, and had the instincts and propensities of a wolf. Now occasionally applied as a name of those forms of insanity in which the patient imagines himself a beast, and exhibits depraved appetites, alteration of voice, etc., in accordance with this delusion.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

8. (Psa 55:7). Lo, I will wander far, I will lodge in the wilderness. Selah. The lo or behold is tantamount to pointing with the finger, or to saying there! see there! The next phrase is highly idiomatic and literally means, "I will make remote to wander." To lodge is here to take up one's abode, to dwell, as in Psa 25:13. The wilderness, not necessarily a barren desert, but an uninhabited region, the essential idea here being that of separation from human society, a strong though indirect mode of affirming its extreme corruption. The strength of the feeling which prompted this desire is indicated by a solemn pause.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Even a wilderness is a safer place than exposure to such evils, terrible as storm and tempest.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 7. Would I wander far off] He did escape; and yet his enemies were so near, as to throw stones at him: but he escaped beyond Jordan. 2Sa 17:22-23.

A passage in the Octavia of SENECA has been referred to as being parallel to this of David. It is in the answer of Octavia to the Chorus, Acts v., ver. 914-923.

Quis mea digne deflere potest

Mala? Quae lacrymis nostris quaestus

Reddet Aedon? cujus pennas

Utinam miserae mihi fata darent!

Fugerem luctus ablata meos

Penna volucri, procul et coetus

Hominum tristes sedemque feram.

Sola in vacuo nemore, et tenui

Ramo pendens, querulo possem

Gutture moestum fundere murmur.

My woes who enough can bewail?

O what notes can my sorrows express?

Sweet Philomel's self e'en would fail

To respond with her plaintive distress.

O had I her wings I would fly

To where sorrows I ne'er should feel more,

Upborne on her plumes through the sky,

Regions far from mankind would explore.

In a grove where sad silence should reign,

On a spray would I seat me alone;

In shrill lamentations complain,

And in wailings would pour forth my moan.

J. B. CLARKE.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(7) Remain.—Better, lodge.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

7. and remain &c.] R.V., I would lodge in the wilderness. Selah seems to be misplaced here, and also in Psa_55:19.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Lo, then would I wander far off, and remain in the wilderness,.... So David did when he fled from Absalom, Sa2 15:23; so gracious souls desire to be; not in the wilderness of the people; but to be solitary as in a wilderness, clear of the company of wicked men, as Jeremiah wished for, Jer 9:2; and that they might be more at leisure for and given up unto spiritual devotion, and be secure from their enemies: and as this may be applied to Christ, it shows the wickedness, cruelty, and barbarity of the men of that generation among whom he lived; that he chose rather to be in the wilderness, among wild beasts, than to dwell among them, Mat 17:17; some apply this to the state of the primitive church under Jewish persecution, when it fled from Judea, and settled in the wilderness of the Gentiles; the preachers of the word being scattered abroad by the windy storm and tempest of persecution, and the Gospel taken from the Jews, and carried to a nation bringing forth the fruit of it, where it has remained ever since. With this may be compared the state of the church under Rome Pagan, in Rev 12:6.

Selah; on this word; see Gill on Psa 3:2.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lo, then would I wander far off - literally, “Lo, I would make the distance far by wandering;” I would separate myself far from these troubles.

And remain in the wilderness - literally, I would sojourn; or, I would pass the night; or, I would put up for the night. The idea is taken from a traveler who puts up for the night, or who rests for a night in his weary travels, and seeks repose. Compare Gen 19:2; Gen 32:21; 2Sa 12:16; Jdg 19:13. The word “wilderness” means, in the Scripture, a place not inhabited by man; a place where wild beasts resort; a place uncultivated. It does not denote, as with us, an extensive forest. It might be a place of rocks and sands, but the essential idea is, that it was not inhabited. See the notes at Mat 4:1. In such a place, remote from the habitations of people, he felt that he might be at rest.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Like a dove; which being fearful, and pursued by birds of prey, flies away, and that very swiftly and far, and into solitary places, where it hides and secures itself in the holes of the rocks, or in some other secret and safe place; all which fitly represents David’s present disposition and desire. And be at rest; or, that I might, or where I might, be at rest, or dwell, in some settled and safe place, and be delivered from those uncertainties and wanderings to which I am now exposed.

In the wilderness; where I might be free from the company, and rage, and treachery of my wicked enemies, who are worse than the wild beasts of the wilderness.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Ver. 7. Lo, then would I wander far off. Yet when David was far off, he sighed to be once more near Jerusalem; thus, in our ill estate we ever think the past to be better than the present. We shall be called to fly far enough away, and perchance we shall be loath to go; we need not indulge vain notions of premature escape from earth.

And remain in the wilderness. He found it none such a dear abode when there, yet resolves now to make it his permanent abode. Had he been condemned to receive his wish he would ere long have felt like Selkirk, in the poet's verse--

"O solitude, where are the charms

That sages have found in thy face?

Better dwell in the midst of alarms

Than reign in this horrible place."

Our Lord, while free from all idle wishes, found much strength in solitude, and loved the mountain's brow at midnight, and the quiet shade of the olives of Gethsemane. It is better practically to use retirement than pathetically to sigh for it. Yet it is natural, when all men do us wrong, to wish to separate ourselves from their society; nature, however, must yield to grace, and we must endure the contradiction of sinners against ourselves, and not be weary and faint in our minds.

Selah. After such a flight well may the mind rest. When we are going too fast, and giving way too freely to regrets, it is well to cry, "halt, "and pause awhile, till more sober thoughts return.

Ver. 7. Lo, then would I wander far off, etc. A passage in the "Octavia" of Seneca has been referred to as being parallel to this of David. It is in the answer of Octavia to the Chorus, act 5., ver.

914-923.

My woes who enough can bewail?

O what notes can my sorrows express?

Sweet Philomel's self even would fail

To respond with her plaintive distress.

O had I her wings, I would fly

To where sorrows I never should feel more,

Upborne on her plumes through the sky,

Regions far from mankind would explore.

In a grove where sad silence should reign,

On a spray would I seat me alone;

In shrill lamentations complain.

And in wailings would pour forth my moan. J. B. Clarke (From Adam Clarke, in loc.)

Ver. 7. Solitude.

I. Its fancied benefits.

II. Its sore temptations.

III. Its occasional benefits.

IV. Its sweet solaces.

Psalms 55:8*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

7. Remain—Another word of the same signification as abide, be at rest, Psa_55:6. Compare Jer_9:2. Of the thirty-eight years of David’s public life twenty six had been disturbed and embittered by the persecutions of Saul; by the rivalry and civil war of Ishbosheth, Saul’s son; by foreign wars with the Syrian and Arabian nations; and by the conduct and conspiracies of Absalom.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Lo, then would I wander far off, and remain in the wilderness; rather, and lodge in the wilderness. Doves, ring-doves, and others, are abundant in Palestine, and frequent wild and rocky places, far from the haunts of man. Speaking of a rocky gorge near the Lake of Gennesaret, Canon Tristram says, "But no description can give an adequate idea of the myriads of rock-pigeons. In absolute crowds they dashed to and fro in the ravine, whirling round with a rush and a whirr that could be felt like a gust of wind" ("Land of Israel," p. 446).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.