Isaiah 10:31

Hebrew (Westminster Leningrad Codex) Isaiah 10:31 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Isaiah 10:31 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/isaiah/10/31.

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English Translation
Madmenah is a fugitive; the inhabitants of Gebim flee for safety.
World English Bible · Public Domain
Highlights
  • 2 hapax legomena — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Madmenah is a fugitive; the inhabitants of Gebim flee for safety.
  • King James Version Public Domain
    Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Madmenah flees; the dwellers of Gebim seek refuge.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Madmenah is a fugitive; the inhabitants of Gebim flee for safety.
  • Berean Standard Bible Public Domain
    Madmenah flees; the people of Gebim take refuge.
  • Majority Standard Bible Public Domain
    Madmenah flees; the people of Gebim take refuge.
  • King James Version Public Domain
    Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
  • American Standard Version (1901) Public Domain
    Madmenah is a fugitive; the inhabitants of Gebim flee for safety.
  • Revised Version (1885) Public Domain
    Madmenah is a fugitive; the inhabitants of Gebim gather themselves to flee.
  • Geneva Bible (1599) Public Domain
    Madmenah is remoued: the inhabitants of Gebim haue gathered themselues together.
  • Douay-Rheims (1899) Public Domain
    Medemena is removed: ye inhabitants of Gabim, take courage.
  • Young's Literal Translation Public Domain
    Fled away hath Madmenah, The inhabitants of the high places have hardened themselves.
  • Literal Standard Version CC BY-SA 4.0
    Madmenah has fled away, || The inhabitants of the high places have hardened themselves.
  • Unlocked Literal Bible CC BY-SA 4.0
    Madmenah is fleeing, and the inhabitants of Gebim run for safety.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Madmenah flees; the dwellers of Gebim seek refuge.
  • Darby Bible Public Domain
    Madmenah is fugitive; the inhabitants of Gebim take to flight.
  • World Messianic Bible Public Domain
    Madmenah is a fugitive. The inhabitants of Gebim flee for safety.
  • Webster's Bible Public Domain
    Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
  • Free Bible Version CC BY-SA 4.0
    The people of Madmenah, are all running away. The inhabitants of Gebim are looking for somewhere safe.
  • Bible in Basic English Public Domain
    Madmenah has gone; the men of Gebim are putting their goods in a safe place.
  • JPS Tanakh (1917) Public Domain
    Madmenah is in mad flight; the inhabitants of Gebim flee to cover.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Prophets
section

Notable vocabulary

2 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • מַדְמֵנָ֑ה Madmenah H4088
  • הַגֵּבִ֖ים Gebim H1374

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • מַדְמֵנָ֑ה Madmenah H4088
  • הַגֵּבִ֖ים Gebim H1374

Shared distinctive vocabulary

הֵעִֽיזוּ to take refuge H5756 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns

Verb forms

  • נָדְדָ֖ה Qal · Perfect
  • יֹשְׁבֵ֥י Qal · Participle Active
  • הֵעִֽיזוּ Hiphil · Perfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Isaiah 10:31 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Isaiah 10:31 Masoretic · Westminster Leningrad Codex

נָדְדָ֖ה מַדְמֵנָ֑ה יֹשְׁבֵ֥י הַגֵּבִ֖ים הֵעִֽיזוּ

Madmenah is a fugitive; the inhabitants of Gebim flee for safety.

World English Bible · Public Domain

Greek LXX Isaiah 10:31 Septuagint · lemma form

ἐκἵστημι μαδεβηνα καί ὁ καταοἰκέω γιββιρ παρακαλέω

Madebena also is amazed, and the inhabitants of Gibbir.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    אִתְבָּרוּ אֱנַשׁ מַדְמֵנָה יַתְבֵי גֵיבִים גְלוֹ:

    The men of Madmenah are broken; the inhabitants of Gebim are fled.

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Isaiah 10:31 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Isa 10:31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

Ver. 31. Madmena is removed,] i.e., Fled for fear, as Gibeah. {Isa 10:29}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Madmenah--not the city in Simeon (Jos 15:31), but a village near Jerusalem.

removed--fled from fear.

gather themselves to flee--"put their goods in a place of safety" [MAURER].

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

31. Madmenah (Dung-hill) and Gebim (Cisterns) are both unknown. For gather themselves to flee render: hastily secure (their belongings), Exo_9:19.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

As yet shall he remain at Nob that day,.... The same day he came from Gebim; and proceed no further as yet, but make a short stay, and prepare himself and army to march to Jerusalem the next day: the Jews say (l), that he performed all his journeys in one day; the same day he came to Ajath he came to Nob, where he stayed the remaining part of the day. Nob was a city of the priests, Sa1 22:19 and so it is called in the Targum here; it was so near Jerusalem, that, as Jarchi and Kimchi say, it might be seen from hence; wherefore here he stood, in sight of Jerusalem; against the wall of it, the Targum says; and did as follows:

he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem; threatening what he would do to it, and despising it as unable to hold out against him; or the sense is this, yet a day, or in a day's time, from the last place where he was; he shall come to Nob, and there shall he stop, and go no further: or, "the mountain of the daughter of Zion, the hill of Jerusalem, shall shake its hand"; bidding him defiance, insulting over him, or rejoicing at the fall of the Assyrian army. Wherefore it follows:

(l) T. Bab. Sanhedrin, fol. 95. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Madmenah - This city is mentioned nowhere else. The city of Madmanna, or Medemene, mentioned in Jos 15:31, was in the bounds of the tribe of Simeon, and was far south, toward Gaza. It cannot be the place intended here.

Is removed - Or, the inhabitants have fled from fear; see Isa 10:29.

Gebim - This place is unknown. It is nowhere else mentioned.

Gather themselves to flee - A description of the alarm prevailing at the approach of Sennacherib.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Take. Protestants, "gather themselves to flee." (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

Madmenah...Gebim. These are, like Gallim and Laisha, villages otherwise unknown. They must have been within a mile or two of Jerusalem, towards the north. Their inhabitants fly as the Assyrians approach.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

J. A. Alexander on Isaiah

Joseph Addison Alexander

Madmenah wanders (or removes from her place), the inhabitants of Gebim flee (or cause to flee (i.e., carry off their goods). These places are no longer in existence, nor are they mentioned elsewhere. In this verse, for the first the, the inhabitants are expressly mentioned and distinguished from the place itself.

Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

gathered Assembled to flee. Our Rabbis, however, expounded, “Raise your voice, Bath-Gallim,” and the entire verse in a different manner in the Aggadah of “Chelek,” and they set the number of travels at ten. But, Jonathan rendered them all as names of places.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Ibn Ezra

Rabbi Abraham ibn Ezra

הגבים. Name of a place; or pits; comp. גובא, pit, in Chaldee. העיזו.

They saved themselves or others of Israel; it is a transitive verb; comp. העז, Save (Exod. 9:19)

Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Isaiah, in the Prophets, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Madmênâh (“Madmenah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Madmenah” (Madmênâh) contribute to the verse as a whole?
  2. This verse holds 2 words here found nowhere else in the Hebrew Bible. What might the rare words draw attention to?
  3. 2 words here appear for the first time in Scripture. What is being introduced at this debut?
  4. Exodus 9:19 shares the word «to take refuge» with this verse. How do the two illuminate each other?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. The verb «נָדְדָ֖ה» is Qal Perfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

Things to notice

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