לֹא אָב֥וּ לַעֲצָתִ֑י נָ֝אֲצ֗וּ כָּל תּוֹכַחְתִּֽי
They wanted none of my counsel. They despised all my reproof.
World English Bible · Public Domain
They wanted none of my counsel. They despised all my reproof.
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They wanted none of my counsel. They despised all my reproof.
They would none of my counsel: they despised all my reproof.
they did not want my counsel, and they despised my every rebuke.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They wanted none of my counsel. They despised all my reproof.
They accepted none of my counsel; they despised all my reproof.
They accepted none of my counsel; they despised all my reproof.
They would none of my counsel: they despised all my reproof.
They would none of my counsel; They despised all my reproof.
They would none of my counsel; they despised all my reproof:
They would none of my counsell, but despised all my correction.
Nor consented to my counsel, but despised all my reproof.
They have not consented to my counsel, They have despised all my reproof,
They have not consented to my counsel, || They have despised all my reproof,
they would not follow my instruction, and they despised all my correction.
they did not want my counsel, and they despised my every rebuke.
they would none of my counsel, they despised all my reproof:
They wanted none of my counsel. They despised all my reproof.
They rejected my counsel: they despised all my reproof.
They're not willing to accept my advice; they despise all my warnings.
They had no desire for my teaching, and my words of protest were as nothing to them.
They would none of my counsel, they despised all my reproof.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is נָ֝אֲצ֗וּ to despise H5006 — appearing just 25 times in the whole Hebrew Bible.
Shared distinctive vocabulary
נָ֝אֲצ֗וּ to despise H5006 occurs in 24 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 11 words from the Hebrew and 11 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 6 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 1:30 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
לֹא אָב֥וּ לַעֲצָתִ֑י נָ֝אֲצ֗וּ כָּל תּוֹכַחְתִּֽי
They wanted none of my counsel. They despised all my reproof.
World English Bible · Public Domain
οὐδέ ἐθέλω ἐμός προςἔχω βουλή μυκτηρίζω δέ ἐμός ἔλεγχος
neither would they attend to my counsels, but derided my reproofs.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is nâʼats (“to despise”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 1:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.