Our elders and all the inhabitants of our country spoke to us, saying, Take provision in your hand for the journey, and go to meet them, and tell them, We are your servants: and now make you a covenant with us.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Our elders and all the inhabitants of our country spoke to us, saying, Take provision in your hand for the journey, and go to meet them, and tell them, We are your servants: and now make you a covenant with us.
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
And our elders and all the dwellers of our land spoke to us, saying, ‘Take provisions in your hand for the road and go to meet them. And you shall say to them, “We are your servants. And now, cut a covenant for us.”’
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Our elders and all the inhabitants of our country spoke to us, saying, Take provision in your hand for the journey, and go to meet them, and tell them, We are your servants: and now make you a covenant with us.
So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’
So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
And our elders and all the inhabitants of our country spake to us, saying, Take provision in your hand for the journey, and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.
And our elders and all the inhabitants of our country spake to us saying, Take provision in your hand for the journey and go to meet them, and say unto them, We are your servants: and now make ye a covenant with us.
Wherefore our elders, and all the inhabitants of our countrey spake to vs, saying, Take vitailes with you for the iourney, and go to meete them, and say vnto them, Wee are your seruants: now therefore make ye a league with vs.
And our ancients, and all the inhabitants of our country said to us: Take with you victuals for a long way, and go meet them, and say: We are your servants, make ye a league with us.
`And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we `are', and now, make with us a covenant;
And our elderly, and all the inhabitants of our land speak to us, saying, Take provision in your hand for the way, and go to meet them, and you have said to them: We [are] your servants, and now, make a covenant with us;
Our elders and all the inhabitants of our country said to us, 'Take provisions in your hand for the journey. Go to meet them and say to them, “We are your servants. Make a treaty with us.”
And our elders and all the dwellers of our land spoke to us, saying, ‘Take provisions in your hand for the road and go to meet them. And you shall say to them, “We are your servants. And now, cut a covenant for us.”’
And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us.
Our elders and all the inhabitants of our country spoke to us, saying, ‘Take supplies in your hand for the journey, and go to meet them. Tell them, “We are your servants. Now make a covenant with us.”’
Wherefore our elders, and all the inhabitants of our country spoke to us, saying, Take provisions with you for the journey, and go to meet them, and say to them, We are your servants: therefore now make ye a league with us:
So our leaders and everyone who lives in our land told us: Take what you need with you for the journey. Go and meet with them, and tell them, ‘We are your servants. Please make a treaty with us.’
So the responsible men and all the people of our country said to us, Take food with you for the journey and go to them, and say to them, We are your servants: so now make an agreement with us.
And our elders and all the inhabitants of our country spoke to us, saying: Take provision in your hand for the journey, and go to meet them, and say unto them: We are your servants; and now make ye a covenant with us.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is צֵידָה֙ provision H6720 — appearing just 12 times in the whole Hebrew Bible.
Shared distinctive vocabulary
צֵידָה֙ provision H6720 occurs in 11 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 41 words from the Hebrew and 45 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 21 Hebrew tokens and 39 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 9:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּאמְר֣וּ אֵלֵ֡ינוּ זְֽקֵינֵינוּ֩ וְכָל יֹשְׁבֵ֨י אַרְצֵ֜נוּ לֵאמֹ֗ר קְח֨וּ בְיֶדְכֶ֤ם צֵידָה֙ לַדֶּ֔רֶךְ וּלְכ֖וּ לִקְרָאתָ֑ם וַאֲמַרְתֶּ֤ם אֲלֵיהֶם֙ עַבְדֵיכֶ֣ם אֲנַ֔חְנוּ וְעַתָּ֖ה כִּרְתוּ לָ֥נוּ בְרִֽית
Our elders and all the inhabitants of our country spoke to us, saying, Take provision in your hand for the journey, and go to meet them, and tell them, We are your servants: and now make you a covenant with us.
World English Bible · Public Domain
καί ἀκούω εἶπον πρός ἐγώ ὁ πρεσβύτερος ἐγώ καί πᾶς ὁ καταοἰκέω ὁ γῆ ἐγώ λέγω λαμβάνω ἑαυτοῦ ἐπισιτισμός εἰς ὁ ὁδός καί πορεύομαι εἰς συνάντησις αὐτός καί εἶπον πρός αὐτός οἰκέτης σύ εἰμί καί νῦν διατίθημι ἐγώ διαθήκη
And our elders and all that inhabit our land when they heard spoke to us, saying, Take to yourselves provision for the way, and go to meet them; and you⌃ shall say to them, We are your servants, and now make a covenant with us.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַרוּ לָנָא סָבָנָא וְכָל יַתְבֵי אַרְעָנָא לְמֵימַר סָבוּ בְּיָדְכוֹן זְוָדִין לְאוֹרְחָא וֶאֱזִילוּ לִקֳדָמוּתְהוֹן וְתֵימְרוּן לְהוֹן עַבְדֵיכוֹן אֲנַחְנָא וּכְעַן גְזוּרוּ לָנָא קְיָם:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 21 words (17 distinct Hebrew lemmas). Its most distinctive word is tsêydâh (“provision”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 9:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.