Jeremiah 6:5

Hebrew (Westminster Leningrad Codex) Jeremiah 6:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 6:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/6/5.

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English Translation
Arise, and let us go up by night, and let us destroy her palaces.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Arise, and let us go up by night, and let us destroy her palaces.
  • King James Version Public Domain
    Arise, and let us go by night, and let us destroy her palaces.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Arise and let us attack at night and destroy her palaces.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Arise, and let us go up by night, and let us destroy her palaces.
  • Berean Standard Bible Public Domain
    Rise up, let us attack by night and destroy her fortresses!’”
  • Majority Standard Bible Public Domain
    Rise up, let us attack by night and destroy her fortresses!’”
  • King James Version Public Domain
    Arise, and let us go by night, and let us destroy her palaces.
  • American Standard Version (1901) Public Domain
    Arise, and let us go up by night, and let us destroy her palaces.
  • Revised Version (1885) Public Domain
    Arise, and let us go up by night, and let us destroy her palaces.
  • Geneva Bible (1599) Public Domain
    Arise, and let vs goe vp by night, and destroy her palaces.
  • Douay-Rheims (1899) Public Domain
    Arise, and let us go up in the night, and destroy her houses.
  • Young's Literal Translation Public Domain
    `Rise, and we go up by night, And we destroy her palaces.'
  • Literal Standard Version CC BY-SA 4.0
    Rise, and we go up by night, || And we destroy her palaces.”
  • Unlocked Literal Bible CC BY-SA 4.0
    But let us attack at night and destroy her fortresses.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    Arise and let us attack at night and destroy her palaces.”
  • Darby Bible Public Domain
    Arise, and let us go up by night, and let us destroy her palaces.
  • World Messianic Bible Public Domain
    Arise! Let’s go up by night, and let’s destroy her palaces.”
  • Webster's Bible Public Domain
    Arise, and let us go by night, and let us destroy her palaces.
  • Free Bible Version CC BY-SA 4.0
    Come on, we'll attack at night instead and destroy her fortresses!”
  • Bible in Basic English Public Domain
    Up! let us go up by night, and send destruction on her great houses.
  • JPS Tanakh (1917) Public Domain
    'Arise, and let us go up by night, and let us destroy her palaces.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Prophets
section

Shared distinctive vocabulary

אַרְמְנוֹתֶֽיהָ citadel H759 occurs in 31 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns

Verb forms

  • ק֚וּמוּ Qal · Imperative
  • וְנַעֲלֶ֣ה Qal · Cohortative
  • וְנַשְׁחִ֖יתָה Hiphil · Cohortative

Cross-references

10

Topical passages linked to Jeremiah 6:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Isaiah 32:14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens forever, a joy of wild donkeys, a pasture of flocks;
  • Jeremiah 52:13 and he burned the house of Yahweh, and the king's house; and all the houses of Jerusalem, even every great house, burned he with fire.
  • 2 Chronicles 36:19 They burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces of it with fire, and destroyed all the goodly vessels of it.
  • Psalms 48:3 God has shown himself in her citadels as a refuge.
  • Jeremiah 9:21 For death is come up into our windows, it is entered into our palaces; to cut off the children from outside, [and] the young men from the streets.
  • Jeremiah 17:27 But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in the gates of it, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
  • Hosea 8:14 For Israel has forgotten his Maker and built palaces; And Judah has multiplied fortified cities; But I will send a fire on his cities, And it will devour its fortresses."
  • Amos 2:5 But I will send a fire on Judah, And it will devour the palaces of Jerusalem."
  • Amos 3:10–11 "Indeed they don't know to do right," says Yahweh, "Who hoard plunder and loot in their palaces."
  • Zechariah 11:1 Open your doors, Lebanon, That the fire may devour your cedars.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 6:5 Masoretic · Westminster Leningrad Codex

ק֚וּמוּ וְנַעֲלֶ֣ה בַלָּ֔יְלָה וְנַשְׁחִ֖יתָה אַרְמְנוֹתֶֽיהָ

Arise, and let us go up by night, and let us destroy her palaces.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    קוּמוּ וְנִסַק בְּלֵילְיָא וּנְחַבֵּל בִּירְנְיָתָהָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 6:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 6:5 Arise, and let us go by night, and let us destroy her palaces.

Ver. 5. Let us destroy her palaces.] Where we shall find all precious substance; we shall fill our hands with spoil. {as Pro 1:13}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 5. Arise, and let us go by night] Since we have lost the day, let us not lose the night; but, taking advantage of the darkness, let us make a powerful assault while they are under the impression of terror.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

He afterwards adds, Arise ye, and let us ascend in the night; that is, “As we cannot take the city in six hours, (from mid-day to night were six hours, for they divided the day into twelve hours, and the first hour began at the rising of the sun, and the twelfth hour closed the day,) as then we cannot take the city in six hours, let us attack it in the night.” We see here how graphically is described the extreme ardor of their enemies; for they were urged on by the hidden power of God; and this is what Jeremiah intended to express. He afterwards adds —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. The impatience of the soldiers at the delay takes the form of a demand for a night assault. Cp. Isa_15:1.

palaces] LXX here and often translate by θεμέλια, foundations, though varying much elsewhere in the rendering of the word, and significantly avoiding “palaces.” See Article by Mr P. J. Heywood (J. Th. S. XIII. pp. 66 ff.), who suggests that the word denoted primarily the general outline or ground plan as formed by the ramification of streets and buildings, and that the main reference of the word is to the streets and lanes, rather than to higher erections. See his discussion of numerous passages. In Jer_9:21 he renders accordingly “lanes (or quarters).” In Jer_17:27 and Jer_49:27, though “palaces” is not an unsuitable sense for the context, LXX have ἄμφοδα, apparently the houses with the streets round about them.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Arise, and let us go up by night,.... Since they could not take the city at noon, and by day, as they expected, they propose to attempt it by night; they would lose no time, but proceed on, day and night, until they had accomplished their end; this shows how much they were resolved upon it, and that nothing could discourage from it; and that they were sure of carrying their point: and therefore it follows,

and let us destroy her palaces; the tower and strong hold of Zion, the temple of Jerusalem, the king's palace, the houses of the high priest, judges, counsellors, and other civil magistrates, as well as the cottages of the meaner sort of people; for the Vulgate Latin version renders it, "her houses"; which, notwithstanding her strong walls, were not secure from the enemy.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Up! and we will make the assault “by night!”

And destroy “her palaces.”

The generals delay the assault until the next morning. The soldiers consider themselves aggrieved at this, and clamour for a night attack.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Let us go by night, or, this night. They were set upon it, they would lose neither day nor night; which shows that they were extraordinarily stirred up by God in this expedition.

Let us destroy her palaces: this was the bait or motive that they propounded to themselves, viz. to have the spoil of all the stately palaces and rich houses of the nobles and great ones.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Let us go; rather, let us go up. "To go up" is the technical term for the movements of armies, whether advancing (as here and Isa_7:1) or retreating. (as Jer_21:2 Jer_34:21 Jer_37:5, Jer_37:11)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

This night - They would lose neither day nor night; which shews that, they were extraordinarily stirred up by God in this expedition.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is ʼarmôwn (“citadel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “citadel” (ʼarmôwn) shape what this verse is saying?
  2. 1 Kings 16:18 shares the word «citadel» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «ק֚וּמוּ» is Qal Imperative. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse, where do the two commentators agree and where do they part?

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