Genesis 30:28

Hebrew (Westminster Leningrad Codex) Genesis 30:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 30:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/30/28.

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English Translation
He said, "Appoint me your wages, and I will give it."
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He said, "Appoint me your wages, and I will give it."
  • King James Version Public Domain
    And he said, Appoint me thy wages, and I will give it.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then he said, “Name your wages to me, and I will give.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He said, "Appoint me your wages, and I will give it."
  • Berean Standard Bible Public Domain
    And he added, “Name your wages, and I will pay them.”
  • Majority Standard Bible Public Domain
    And he added, “Name your wages, and I will pay them.”
  • King James Version Public Domain
    And he said, Appoint me thy wages, and I will give it.
  • American Standard Version (1901) Public Domain
    And he said, Appoint me thy wages, and I will give it.
  • Revised Version (1885) Public Domain
    And he said, Appoint me thy wages, and I will give it.
  • Geneva Bible (1599) Public Domain
    Also he said, Appoynt vnto me thy wages, and I will giue it thee.
  • Douay-Rheims (1899) Public Domain
    Appoint thy wages which I shall give thee.
  • Young's Literal Translation Public Domain
    He saith also, `Define thy hire to me, and I give.'
  • Literal Standard Version CC BY-SA 4.0
    He also says, “Define your hire to me, and I give.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Then he said, “Name your wages, and I will pay them.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then he said, “Name your wages to me, and I will give.”
  • Darby Bible Public Domain
    And he said, Appoint to me thy wages, and I will give it.
  • World Messianic Bible Public Domain
    He said, “Appoint me your wages, and I will give it.”
  • Webster's Bible Public Domain
    And he said, Appoint me thy wages, and I will give it.
  • Free Bible Version CC BY-SA 4.0
    Then Laban continued, “Tell me how much to pay you and I'll give it to you.”
  • Bible in Basic English Public Domain
    Say then what your payment is to be and I will give it.
  • JPS Tanakh (1917) Public Domain
    And he said: 'Appoint me thy wages, and I will give it.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is נָקְבָ֧ה to pierce H5344 — appearing just 24 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • נָקְבָ֧ה to pierce H5344

Shared distinctive vocabulary

נָקְבָ֧ה to pierce H5344 occurs in 23 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 1 noun
  • 1 preposition

Verb forms

  • וַיֹּאמַ֑ר Qal · Sequential Imperfect
  • נָקְבָ֧ה Qal · Imperative
  • וְאֶתֵּֽנָה Qal · Cohortative

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Genesis 30:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 29:15 Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing? Tell me, what will your wages be?"
  • Genesis 29:19 Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 30:28 Masoretic · Westminster Leningrad Codex

וַיֹּאמַ֑ר נָקְבָ֧ה שְׂכָרְךָ֛ עָלַ֖י וְאֶתֵּֽנָה

He said, "Appoint me your wages, and I will give it."

World English Bible · Public Domain

Greek LXX Genesis 30:28 Septuagint · lemma form

διαστέλλω ὁ μισθός σύ πρός ἐγώ καί δίδωμι

Appoint me your wages, and I will give them.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַאֲמָר פָּרֵישׁ אַגְרָךְ עֲלַי וְאֶתֵּן

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַאֲמַר קְטַע אִיגְרָךְ עָלַי וְאֶתֵּן

    And he said, Appoint thy wages with me, and I will give thee.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 30:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 30:28 And he said, Appoint me thy wages, and I will give [it].

Ver. 28. Appoint me thy wages.] Heb., Expressly name, or nominate plainly.

And I will give it.] Pollicitis dives quilibet esse potest .

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

Gen_30:28-43

Appoint me thy wages, and I will give it

Jacobs new contract of service

I.

IT WAS ENTERED UPON IN OPPOSITION TO HIS BETTER FEELINGS AND CONVICTIONS.

II. IT WAS MARKED BY WORLDLY PRUDENCE.

1. The prudence which calculates.

2. The prudence which takes advantage of superior knowledge. (T. H.Leale.)

Lawful diligence blessed

A Divine benediction is always invisibly breathed on painful and lawful diligence. Thus the servant employed in making and blowing of the fire, though sent away thence as soon as it burneth clear, ofttimes getteth by his pains a more kindly and continuing heat than the master himself who sitteth down by the same; and thus persons industriously occupying themselves thrive better on a little of their own honest getting than lazy heirs on the large revenues left unto them. (Fuller.)

Advised diligence

What though you have found no treasure, nor has any friend left you a rich legacy! Diligence is the mother of good luck, and God gives all things to industry. Then plough deep while sluggards sleep, and you shall have corn to sell or to keep. Work while it is called to-day, for you know not how much you may be hindered to-morrow. One to-day is worth two to-morrows, as poor Richard says; and further, never leave that till to-morrow which you can do to-day. (Franklin.)

Holiness

God has given us precepts of such a holiness and such a purity, such a meekness and such humility, as hath no pattern but Christ, no precedent but the purities of God; and, therefore, it is intended we should live with a life whose actions are not chequered with white and black, half sin and half virtue. Gods sheep are not like Jacobs flock, streaked and spotted, it is an entire holiness that God requires, and will not endure to have a holy course interrupted by the dishonour of a base and ignoble action. I do not mean that a mans life can be as pure as the sun, or the rays of celestial Jerusalem; but like the moon, in which there are spots, but they are no deformity; a lessening only and an abatement of light, no cloud to hinder and draw a veil before its face, but sometimes it is not so severe and bright as at other times. Every man hath his indiscretions and infirmities, but no good man ever commits one act of adultery; no godly man will at any time be drunk; or if he be he ceases to be a godly man, and is run into the confines of death, and is sick at heart, and may die of the sickness--die eternally. (Jeremy Taylor.)

.

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

appoint me thy wages, and I will give it--The Eastern shepherds receive for their hire not money, but a certain amount of the increase or produce of the flock; but Laban would at the time have done anything to secure the continued services of his nephew, and make a show of liberality, which Jacob well knew was constrained.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Gill's Exposition

I will pass through all thy flock today,.... Not alone, but Laban and his sons with him:

removing from thence all the speckled and spotted cattle; that is, such as were black and had white spots on them, or were white and had black spots on them; and the "speckled", according to Jarchi and Ben Melech, were such as had small spots on them; and the "spotted" were such as had larger:

and all the brown cattle among the sheep; the russet coloured ones, or the "black" (o) ones, as some render it; and so Aben Ezra, and who makes mention of another sort, called "barud", which signifies spotted with white spots like hailstones, but is not to be found in the text here, but in Gen 31:10; and besides coincide with those before described:

and the spotted and speckled among the goats: that had larger and lesser spots upon them as the sheep:

and of such shall be my hire; not those that were now in the flock, but such as were like them, that should be brought forth for the time to come; which seems to be a strange proposal, and what was not likely to turn out much to the advantage of Jacob; but he knew what he did, and very probably was directed of God, if not in a vision, yet by an impulse on his mind, that such a method would be right, and would succeed; see Gen 31:10.

(o) "nigrum", Montanus, Fagius; so R. Sol. Urbin. Ohel Moed, fol. 98. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Give thee. He wishes to engage him to continue in his service; being convinced, that a faithful and pious servant is a great treasure. Laban promises every thing, and performs little according to his agreement. He never thinks of making Jacob any present for his extraordinary diligence.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Pulpit Commentary

And he said, Appoint me thy wages. Literally, distinctly specify (from a root signifying to bore, hence to declare accurately) thy hire upon me, i.e. which I will take upon me as binding. Laban"s caution to be clear and specific in defining the terms of any engagement he might enter into was much needed, and would doubtless not be neglected by Jacob, whose past experience must have taught him he was dealing with one who, in respect of covenants and contracts, was eminently treacherous. And I will give it.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

נקבה— Explain it as the Targum renders it: state plainly thy wage.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Radak

Rabbi David Kimhi (Radak)

נקבה, as rendered by Onkelos, “spell out, determine!” We find this word in a similar sense in Isaiah 62,2 אשר פי ה' יקבנו, “which the Lord Himself will determine.” Lavan meant that he was amenable to any terms Yaakov would demand in order to retain his presence and his services.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is nâqab (“to pierce”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to pierce” (nâqab) contribute to the verse as a whole?
  2. This is the first place “to pierce” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Leviticus 24:11, which shares the word «to pierce», read alongside this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «וַיֹּאמַ֑ר» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and The Biblical Illustrator read this verse. Where do they agree or differ?

Things to notice

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