2 Chronicles 1:4

Hebrew (Westminster Leningrad Codex) 2 Chronicles 1:4 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Chronicles 1:4 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-chronicles/1/4.

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English Translation
But David had brought the ark of God up from Kiriath Jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But David had brought the ark of God up from Kiriath Jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.
  • King James Version Public Domain
    But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
  • unfoldingWord Literal Text CC BY-SA 4.0
    However, the Box of God David had brought up from Kiriath Jearim to where David prepared for it, for he pitched a tent for it in Jerusalem.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But David had brought the ark of God up from Kiriath Jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.
  • Berean Standard Bible Public Domain
    Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
  • Majority Standard Bible Public Domain
    Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
  • King James Version Public Domain
    But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
  • American Standard Version (1901) Public Domain
    But the ark of God had David brought up from Kiriath-jearim to `the place' that David had prepared for it; for he had pitched a tent for it at Jerusalem.
  • Revised Version (1885) Public Domain
    But the ark of God had David brought up from Kirjath-jearim to the place that David had prepared for it: for he had pitched a tent for it at Jerusalem.
  • Geneva Bible (1599) Public Domain
    But the Arke of God had Dauid brought vp from Kiriath-iearim, when Dauid had made preparation for it: for he had pitched a tent for it in Ierusalem.
  • Douay-Rheims (1899) Public Domain
    For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.
  • Young's Literal Translation Public Domain
    but the ark of God had David brought up from Kirjath-Jearim, when David prepared for it, for he stretched out for it a tent in Jerusalem;
  • Literal Standard Version CC BY-SA 4.0
    but David had the Ark of God brought up from Kirjath-Jearim to the [place] David had prepared for it, for he stretched out a tent for it in Jerusalem;
  • Unlocked Literal Bible CC BY-SA 4.0
    But David had brought up the ark of God from Kiriath Jearim to the place that he had prepared for it, for he had pitched a tent for it in Jerusalem.
  • unfoldingWord Literal Text CC BY-SA 4.0
    However, the Box of God David had brought up from Kiriath Jearim to where David prepared for it, for he pitched a tent for it in Jerusalem.
  • Darby Bible Public Domain
    But the ark of God had David brought up from Kirjath-jearim to the [place] that David had prepared for it; for he had spread a tent for it at Jerusalem.
  • World Messianic Bible Public Domain
    But David had brought God’s ark up from Kiriath Jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.
  • Webster's Bible Public Domain
    But the ark of God David had brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
  • Free Bible Version CC BY-SA 4.0
    David had brought up the Ark of God from Kiriath-jearim to the place in Jerusalem where he had set up a tent for it.
  • Bible in Basic English Public Domain
    But the ark of God had been moved by David from Kiriath-jearim to the place which he had made ready for it, for he had put up a tent for it at Jerusalem.
  • JPS Tanakh (1917) Public Domain
    But the ark of God had David brought up from Kiriath-jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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אֲבָ֗ל
ʼăbâl
H61
“surely”
Adverb
Part of Speech
Adverb
Full BDB Definition

Origin: apparently from H56 through the idea of negation

TWOT: 8

truly, verily, surely - but, however, howbeit - contrariwise, nay rather (negative)
  1. אֲר֤וֹן ʼârôwn H727 “ark of” Noun, Common, Both, Singular, Construct
  2. הָאֱלֹהִים֙ ʼĕlôhîym H430 “the · God(s)” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  3. הֶעֱלָ֤ה ʻâlâh H5927 “to go up” Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  4. דָוִיד֙ Dâvid H1732 “David” Noun, Proper
  5. מִקִּרְיַ֣ת Qiryath Yᵉʻârîym H7157 “from · Kirjath-jearim” Preposition + Noun, Proper
  6. יְעָרִ֔ים Qiryath Yᵉʻârîym H7157 “Kirjath-jearim” Noun, Proper
  7. בַּֽהֵכִ֥ין kûwn H3559 “in/at the · to be established” Preposition, Determined + Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  8. דָּוִ֑יד Dâvid H1732 “David” Noun, Proper
  9. כִּ֧י kîy H3588 “that” Conjunction
  10. נָֽטָה nâṭâh H5186 “to stretch out” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  11. אֹ֖הֶל ʼôhel H168 “tent” Noun, Common, Masculine, Singular, Absolute
  12. בִּירוּשָׁלִָֽם Yᵉrûwshâlaim H3389 “in/at · Jerusalem” Preposition + Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

15
words
11
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is אֲבָ֗ל surely H61 — appearing just 11 times in the whole Hebrew Bible.

Shared distinctive vocabulary

אֲבָ֗ל surely H61 occurs in 11 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 8 nouns
  • 2 prepositions
  • 1 conjunction
  • 1 adverb

Verb forms

  • הֶעֱלָ֤ה Hiphil · Perfect
  • בַּֽהֵכִ֥ין Hiphil · Perfect
  • נָֽטָה Qal · Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • דָוִיד֙ David H1732 ×2
  • מִקִּרְיַ֣ת Kirjath-jearim H7157 ×2

Hebrew & Septuagint length

In English translation the verse runs 31 words from the Hebrew and 33 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 15 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to 2 Chronicles 1:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Samuel 6:2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Hosts who sits [above] the cherubim.
  • 2 Samuel 6:17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace-offerings before Yahweh.
  • 1 Chronicles 15:25–28 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Yahweh out of the house of Obed-edom with joy.
  • 1 Chronicles 15:1 [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.
  • 1 Chronicles 16:1 They brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt offerings and peace-offerings before God.
  • 1 Chronicles 13:5–6 So David assembled all Israel together, from the Shihor [the brook] of Egypt even to the entrance of Hamath, to bring the ark of God from Kiriath Jearim.
  • Psalms 132:5–6 Until I find out a place for Yahweh, A dwelling for the Mighty One of Jacob."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Chronicles 1:4 Masoretic · Westminster Leningrad Codex

אֲבָ֗ל אֲר֤וֹן הָאֱלֹהִים֙ הֶעֱלָ֤ה דָוִיד֙ מִקִּרְיַ֣ת יְעָרִ֔ים בַּֽהֵכִ֥ין ל֖וֹ דָּוִ֑יד כִּ֧י נָֽטָה ל֛וֹ אֹ֖הֶל בִּירוּשָׁלִָֽם

But David had brought the ark of God up from Kiriath Jearim to [the place] that David had prepared for it; for he had pitched a tent for it at Jerusalem.

World English Bible · Public Domain

Greek LXX 2 Chronicles 1:4 Septuagint · lemma form

ἀλλά κιβωτός ὁ θεός ἀναφέρω δαυίδ ἐκ πόλις καριαθιαριμ ὅτι ἑτοιμάζω αὐτός σκηνή εἰς ἰερουσαλήμ

But David had brought up the ark of God out of the city of Cariathiarim; for David had prepared a place for it, for he had pitched a tabernacle for it in Jerusalem.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 2 Chronicles 1:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ch 1:4 But the ark of God had David brought up from Kirjathjearim to [the place which] David had prepared for it: for he had pitched a tent for it at Jerusalem.

Ver. 4. But the ark.] See on 2Sa 6:2, &c.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 4. But the ark] The tabernacle and the brazen altar remained still at Gibeon; but David had brought away the ark out of the tabernacle, and placed it in a tent at Jerusalem; 2Sa 6:2; 2Sa 6:17.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(4) But.—Or, But indeed, but no doubt (’ãbâl) (2Ch_19:3; 2Ch_33:17). For the transfer of the ark see 1 Chronicles 13, 15; 2 Samuel 6.

To the place which David had prepared.—Into that David had prepared for it (the article as relative: comp. 1Ch_26:28).

Pitched.—Or, spread (1Ch_15:1).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

4. Kiriath-jearim] Cp. 1Ch_13:5.

pitched a tent] Cp. 1Ch_15:1.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

But the ark of God had David brought up from Kirjathjearim,.... See Sa2 6:2.

.

2 Chronicles 1:5

ch2 1:5

ch2 1:5

ch2 1:5Moreover, the brasen altar that Bezaleel the son of Uri, the son of Hur, had made,.... According to the pattern given by Moses, at the direction of God, Exo 38:1,

he put before the tabernacle of the congregation; either David, or rather Solomon; though it seems best to read the words as in the Septuagint and Vulgate Latin versions, "and there it was before the tabernacle"; for it was always there:

and Solomon and the congregation sought unto it; to sacrifice unto it; or rather sought "unto him", the Lord, before whose tabernacle the altar was, so Gussetins (a).

(a) Comment. Ebr. p. 197.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

But the ark. Again, as in 1Ch_16:39, the writer emphasizes the fact of the temporary divorce that had obtained between the ark and the tabernacle (so 1Sa_6:20; 2Sa_6:2-19; 1Ki_3:2, 1Ki_3:4, 1Ki_3:15; 1Ch_13:3-14 1Ch_15:1-3, 1Ch_15:12-15, 1Ch_15:23-29) David"s pitching of the tent for it is recorded emphatically 1Ch_15:1 1Ch_16:1; 2Sa_6:17.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The ark - He separated the ark from the tabernacle, and brought it to Jerusalem, where he intended to build a more noble and lasting habitation for it.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Chronicles, in the Historical, opens this verse with 15 words (11 distinct Hebrew lemmas). Its most distinctive word is ʼăbâl (“surely”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “surely” (ʼăbâl) shape what this verse is saying?
  2. How does Genesis 17:19, which shares the word «surely», read alongside this verse?
  3. What does the repetition of “David” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «הֶעֱלָ֤ה» is a Hiphil Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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