וְעַתָּ֥ה שׁ֖וּב וְלֵ֣ךְ בְּשָׁל֑וֹם וְלֹֽא תַעֲשֶׂ֣ה רָ֔ע בְּעֵינֵ֖י סַרְנֵ֥י פְלִשְׁתִּֽים
Therefore now return, and go in peace, that you not displease the lords of the Philistines.
World English Bible · Public Domain
Therefore now return, and go in peace, that you not displease the lords of the Philistines.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Therefore now return, and go in peace, that you not displease the lords of the Philistines.
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
And now, return and go in peace, so you do not do evil in the eyes of the lords of the Philistines.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Therefore now return, and go in peace, that you not displease the lords of the Philistines.
Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”
Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
Wherefore nowe returne, and go in peace, that thou displease not the princes of the Philistims.
Return therefore, and go in peace, and offend not the eyes of the princes of the Philistines.
and now, turn back, and go in peace, and thou dost do no evil in the eyes of the princes of the Philistines.'
and now, return, and go in peace, and you do no evil in the eyes of the princes of the Philistines.”
So now return and go in peace, so that you do not displease the princes of the Philistines.”
And now, return and go in peace, so you do not do evil in the eyes of the lords of the Philistines.”
And now return, and go in peace, that thou displease not the lords of the Philistines.
Therefore now return, and go in peace, that you not displease the lords of the Philistines.”
Therefore now return, and go in peace, that thou displease not the lords of the Philistines.
So go back home in peace, and that way you won't do anything to upset the Philistine leaders.”
So now go back, and go in peace, so that you do not make the lords of the Philistines angry.
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is סַרְנֵ֥י lord H5633 — appearing just 22 times in the whole Hebrew Bible.
Shared distinctive vocabulary
סַרְנֵ֥י lord H5633 occurs in 20 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Samuel 29:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְעַתָּ֥ה שׁ֖וּב וְלֵ֣ךְ בְּשָׁל֑וֹם וְלֹֽא תַעֲשֶׂ֣ה רָ֔ע בְּעֵינֵ֖י סַרְנֵ֥י פְלִשְׁתִּֽים
Therefore now return, and go in peace, that you not displease the lords of the Philistines.
World English Bible · Public Domain
καί νῦν ἀναστρέφω καί πορεύομαι εἰς εἰρήνη καί οὐ μή ποιέω κακία ἐν ὀφθαλμός ὁ σατράπης ὁ ἀλλόφυλος
Now then return and go in peace, thus you shall not do evil in the sight of the lords of the Philistines.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּכְעַן תּוּב וֶאֱזֵיל בִּשְׁלָם וְלָא תַעְבֵיד בִּישׁ בְעֵינֵי טוּרְנֵי פְלִשְׁתָּאֵי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is çeren (“lord”). Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 29:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.