1 Samuel 14:25

Hebrew (Westminster Leningrad Codex) 1 Samuel 14:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 14:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/14/25.

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English Translation
All the people came into the forest; and there was honey on the ground.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    All the people came into the forest; and there was honey on the ground.
  • King James Version Public Domain
    And all they of the land came to a wood; and there was honey upon the ground.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the whole land came into a forest, and honey was on the face of the ground.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    All the people came into the forest; and there was honey on the ground.
  • Berean Standard Bible Public Domain
    Then all the troops entered the forest, and there was honey on the ground.
  • Majority Standard Bible Public Domain
    Then all the troops entered the forest, and there was honey on the ground.
  • King James Version Public Domain
    And all they of the land came to a wood; and there was honey upon the ground.
  • American Standard Version (1901) Public Domain
    And all the people came into the forest; and there was honey upon the ground.
  • Revised Version (1885) Public Domain
    And all the people came into the forest; and there was honey upon the ground.
  • Geneva Bible (1599) Public Domain
    And all they of the land came to a wood, where hony lay vpon the ground.
  • Douay-Rheims (1899) Public Domain
    And all the common people came into a forest, in which there was honey upon the ground.
  • Young's Literal Translation Public Domain
    And all `they of' the land have come into a forest, and there is honey on the face of the field;
  • Literal Standard Version CC BY-SA 4.0
    And all [those of] the land have come into a forest, and there is honey on the face of the field;
  • Unlocked Literal Bible CC BY-SA 4.0
    Then all the people entered the forest and there was honey upon the ground.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the whole land came into a forest, and honey was on the face of the ground.
  • Darby Bible Public Domain
    And all they of the land came to a wood; and there was honey on the ground.
  • World Messianic Bible Public Domain
    All the people came into the forest; and there was honey on the ground.
  • Webster's Bible Public Domain
    And all they of the land came to a wood; and there was honey upon the ground.
  • Free Bible Version CC BY-SA 4.0
    When they all entered the forest they found honeycomb on the ground.
  • Bible in Basic English Public Domain
    And there was honey on the face of the field, and all the people came to the honey, the bees having gone from it;
  • JPS Tanakh (1917) Public Domain
    And all the people came into the forest; and there was honey upon the ground.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Historical
section

Shared distinctive vocabulary

דְבַ֖שׁ honey H1706 occurs in 54 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 6 nouns
  • 1 preposition

Verb forms

  • בָּ֣אוּ Qal · Perfect
  • וַיְהִ֥י Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to 1 Samuel 14:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 3:8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
  • Numbers 13:27 They told him, and said, We came to the land where you sent us; and surely it flows with milk and honey; and this is the fruit of it.
  • Deuteronomy 9:28 lest the land whence you brought us out say, Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.
  • Matthew 3:4–5 Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 14:25 Masoretic · Westminster Leningrad Codex

וְכָל הָאָ֖רֶץ בָּ֣אוּ בַיָּ֑עַר וַיְהִ֥י דְבַ֖שׁ עַל פְּנֵ֥י הַשָּׂדֶֽה

All the people came into the forest; and there was honey on the ground.

World English Bible · Public Domain

Greek LXX 1 Samuel 14:25 Septuagint · lemma form

καί πᾶς ὁ γῆ ἀριστάω καί ιααρ δρυμός εἰμί μελισσών κατά πρόσωπον ὁ ἀγρός

And Jaal was a wood abounding in swarms of bees on the face of the ground.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְכָל דַיָרֵי אַרְעָא עָלוּ בְחוֹרְשָׁא וַהֲוָה דוּבְשָׁא עַל אַפֵּי חַקְלָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 14:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 14:25 And all [they of] the land came to a wood; and there was honey upon the ground.

Ver. 25. And there was honey upon the ground.] Wild honey (such as John Baptist fed on) dropping from the trees, where wild bees left it, and frequently fought with wild bears that there sought and sucked it.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Sa 14:25. All they of the land — The six hundred that were with Saul, and who were now engaged in the pursuit of the Philistines, are chiefly intended here. Many others, however, from different parts of the neighbouring country, had begun to flock in, and join them as soon as they understood that their enemies fled. There was honey upon the ground — Which had dropped, as was usual, from the hollow trees, or the clefts of rocks, where bees were wont to make their combs in that country, as they also use to do in many others, and even upon the very ground.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

all they of the land came to a wood; and there was honey--The honey is described as "upon the ground," "dropping" from the trees, and in honeycombs--indicating it to be bees' honey. "Bees in the East are not, as in England, kept in hives; they are all in a wild state. The forests literally flow with honey; large combs may be seen hanging on the trees as you pass along, full of honey" [ROBERTS].

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 25. There was honey upon the ground] There were many wild bees in that country, and Judea is expressly said to be a land flowing with milk and honey.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(25) And all they of the land came to a wood.—In the wilder parts of the land the old woods were not yet cleared. There seems to have been once in that favoured land an abundance of woods.

And there was honey . . .—The wild bees, as has been often seen in the American forests, fill the hollow trees with honey, till the combs, breaking with the weight, let the honey run down upon the ground.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And all they of the land came to a wood,.... Which lay between Bethaven and Aijalon; by whom are meant not all the inhabitants of the land of Israel, but all that came with Saul and Jonathan, and that joined them in the pursuit:

and there was honey upon the ground; which dropped upon it, as in the following verse, or where it was produced by bees; for Aristotle (r) reports, that bees in some places make their combs upon the ground; this was wild honey, which Diodorus Siculus (s) speaks of as common in Arabia, and which perhaps John the Baptist ate of, Mat 3:4. Jarchi says, this was the honey of canes, or sugar canes, which grew in the land of Israel; and affirms from Nathan an Ishmaelite, that in the Ishmaelitish or Arabic language they call honey, sugar; but neither of these can be proved.

(r) Hist. Animal. l. 5. c. 22. (s) Bibliothec. l. 19. p. 731.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

All they of the land - literally, all the land, probably meaning all those named in 1Sa 14:21-22, who now flocked to the wood as a rendezvous.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Ground. Even still travellers perceived the smell of honey very frequently in that country. (Maundrell) --- The people use honey almost in every sauce and in every repast. Virgin assures us, that "bees dwell in holes under ground, in hollow stones, and trees." (Georg. iv.) The Scripture frequently mentions honey flowing, Exodus ii. 8., Psalm lxx. 17., and Job xx. 17. Mella fluant illi, ferat & rubus asper amomum. (Virgil, Eclogues iii.)

Sanctius says, that in Spain, streams of honey may be seen on the ground; and Maldonet[Maldonat?] observes, that the countrymen get a livelihood by gathering it from the trees in Betica, or Andalusia.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

All they of the land, Heb. all the land, i.e. the people of the land; as it is explained below, 1Sa 14:29; and so the word is taken Gen 41:57. All the Israelites who were with Saul.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

And all they of the land. Hebrew, "the whole land," or, as we should say, the whole country, which had risen to join in the pursuit. Honey upon the ground. The wild bees in Palestine fill fissures in the Deu_32:13; Psa_81:16 and hollow trees with honey, till the combs, breaking with the weight, let it run down upon the ground. A similar abundance of honey was found by the early settlers in America.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

There was honey. Cane sugar grows in Eretz Yisroel.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is dᵉbash (“honey”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “honey” (dᵉbash) contribute to the verse as a whole?
  2. Genesis 43:11 shares the word «honey» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «בָּ֣אוּ» is Qal Perfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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