1 Samuel 13:2

1Sa 13:2 Saul chose him three thousand [men] of Israel; [whereof] two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.

Ver. 2. Saul chose him three thousand men of Israel.] Praesidiarios milites et stationarios, for a selected band to be ready on all occasions: and it was but needful; for the Philistines had well nigh ousted him from his kingdom: and therefore after that he had defeated them, he is said to "take the kingdom again," say some. {1Sa 14:47}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

1Sa_13:2-7

Saul chose him three thousand men of Israel.

Aggression upon the camp of evil

The spiritual application of this incident teaches us that every man in the Church is a soldier acting under Divine leadership, or human leadership Divinely appointed, and that the solemn and unchangeable duty of the great army is to make daily aggression upon the whole camp of evil. The very existence of that camp should be regarded as a challenge. There need be no waiting for formal defiance; the Christian army is justified in regarding the existence of any form or colour of evil as a call to immediate onslaught. We fight not against men, but against their corruptions. We do not kill our brother men, we seek by Divine instrumentalities to slay the evils which have debased their manhood. There must be war in the world until all evil is driven out of it. Physical carnage is incompatible with the Spirit of Christ, and is, therefore ever to be regarded with horror and inexpressible detestation; but the grand spiritual war is never to cease until the last black spot of wickedness is taken away from the fair robe of the moral creation. Judging by what is seen in the spirit and action of nominal Christians, who could justly regard them as men of intrepidity and invincible resoluteness? What trembling, what hesitation, what nightmare fancies, what ghostly noises in the night, what nameless spectres have combined to make the Church afraid! What a genius the Church has for creating fears! How afraid the Church is of sensationalism, offending the weak, annoying the sensitive, disturbing the slumbering! What wonder if amid all this unworthy hesitation the war should be going against the Divine standard! But we must not look at the people: our eyes must be upon the Captain of our salvation. In his heart there is no misgiving; he must reign till he hath put all enemies under his feet; he never turns back from the war; his sword is always highest in the air, pointing the road to danger and to victory. (J. Parker, D. D.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

The war with the Philistines (1 Samuel 13-14) certainly falls, at least so far as the commencement is concerned, in the very earliest part of Saul's reign. This we must infer partly from the fact, that at the very time when Saul was seeking for his father's asses, there was a military post of the Philistines at Gibeah (Sa1 10:5), and therefore the Philistines had already occupied certain places in the land; and partly also from the fact, that according to this chapter Saul selected an army of 3000 men out of the whole nation, took up his post at Michmash with 2000 of them, placing the other thousand at Gibeah under his son Jonathan, and sent the rest of the people home (Sa1 13:2), because his first intention was simply to check the further advance of the Philistines. The dismission of the rest of the people to their own homes presupposes that the whole of the fighting men of the nation were assembled together. But as no other summoning together of the people has been mentioned before, except to the war upon the Ammonites at Jabesh (Sa1 11:6-7), where all Israel gathered together, and at the close of which Samuel had called the people and their king to Gilgal (Sa1 11:14), the assumption is a very probable one, that it was there at Gilgal, after the renewal of the monarchy, that Saul formed the resolution at once to make war upon the Philistines, and selected 3000 fighting men for the purpose out of the whole number that were collected together, and then dismissed the remainder to their homes. In all probability Saul did not consider that either he or the Israelites were sufficiently prepared as yet to undertake a war upon the Philistines generally, and therefore resolved, in the first place, only to attack the outpost of the Philistines, which was advanced as far as Gibeah, with a small number of picked soldiers. According to this simple view of affairs, the war here described took place at the very commencement of Saul's reign; and the chapter before us is closely connected with the preceding one.

Sa1 13:2

Saul posted himself at Michmash and on the mount of Bethel with his two thousand men. Michmash, the present Mukhmas, a village in ruins upon the northern ridge of the Wady Suweinit, according to the Onom. (s. v. Machmas), was only nine Roman miles to the north of Jerusalem, whereas it took Robinson three hours and a half to go from one to the other (Pal. ii. p. 117). Bethel (Beitin; see at Jos 7:2) is to the north-west of this, at a distance of two hours' journey, if you take the road past Deir-Diwan. The mountain (הר) of Bethel cannot be precisely determined. Bethel itself was situated upon very high ground; and the ruins of Beitin are completely surrounded by heights (Rob. ii. p. 126; and v. Raumer, Pal. pp. 178-9). Jonathan stationed himself with his thousand men at (by) Gibeah of Benjamin, the native place and capital of Saul, which was situated upon Tell el Phul (see at Jos 18:28), about an hour and a half form Michmas.

Sa1 13:3-4

"And Jonathan smote the garrison of the Philistines that was at Geba," probably the military post mentioned in Sa1 10:5, which had been advanced in the meantime as far as Geba. For Geba is not to be confounded with Gibeah, from which it is clearly distinguished in Sa1 13:16 as compared with Sa1 13:15, but is the modern Jeba, between the Wady Suweinit and Wady Fara, to the north-west of Ramah (er-Rm; see at Jos 18:24). "The Philistines heard this. And Saul had the trumpet blown throughout the whole land, and proclamation made: let the Hebrews hear it." לאמר after בּשּׁופר תּקע points out the proclamation that was made after the alarm given by the shophar (see Sa2 20:1; Kg1 1:34, Kg1 1:39, etc.). The object to "let them hear" may be easily supplied from the context, viz., Jonathan's feat of arms. Saul had this trumpeted in the whole land, not only as a joyful message for the Hebrews, but also as an indirect summons to the whole nation to rise and make war upon the Philistines. In the word שׁמע (hear), there is often involved the idea of observing, laying to heart that which is heard. If we understand ישׁמעוּ in this sense here, and the next verse decidedly hints at it, there is no ground whatever for the objection which Thenius, who follows the lxx, has raised to העברים ישׁמעוּ. He proposes this emendation, העברים ישׁמעוּ, "let the Hebrews fall away," according to the Alex. text ἠθετήκασιν οἱ δοῦλοι, without reflecting that the very expression οἱδοῦλοι is sufficient to render the Alex. reading suspicious, and that Saul could not have summoned the people in all the land to fall away from the Philistines, since they had not yet conquered and taken possession of the whole. Moreover, the correctness of ישׁמעוּ is confirmed by ישׁמעוּ ישׂראל וכל in Sa1 13:4. "All Israel heard," not the call to fall away, but the news, "Saul has smitten a garrison of the Philistines, and Israel has also made itself stinking with the Philistines," i.e., hated in consequence of the bold and successful attack made by Jonathan, which proved that the Israelites would no longer allow themselves to be oppressed by the Philistines. "And the people let themselves be called together after Saul to Gilgal." הצּעק, to permit to summon to war (as in Jdg 7:23-24). The words are incorrectly rendered by the Vulgate, "clamavit ergo populus post Saul," and by Luther, "Then the people cried after Saul to Gilgal." Saul drew back to Gilgal, when the Philistines advanced with a large army, to make preparations for the further conflict (see at Sa1 13:13).

Sa1 13:5

The Philistines also did not delay to avenge the defeat at Geba. They collected an innumerable army: 30,000 chariots, 6000 horsemen, and people, i.e., foot-soldiers, without number (as the sand by the sea-shore; cf. Jdg 7:12; Jos 11:4, etc.). רכב by the side of פּרשׁים can only mean war chariots. 30,000 war chariots, however, bear no proportion whatever to 6000 horsemen, not only because the number of war chariots is invariably smaller than that of the horsemen (cf. Sa2 10:18; Kg1 10:26; Ch2 12:3), but also, as Bochart observes in his Hieroz. p. i. lib. ii. c. 9, because such a number of war chariots is never met with either in sacred or profane history, not even in the case of nations that were much more powerful than the Philistines. The number is therefore certainly corrupt, and we must either read 3000 (אל שׁלשׁת instead of אל שׁלשׁים), according to the Syriac and Arabic, or else simply 1000; and in the latter case the origin of the number thirty must be attributed to the fact, that through the oversight of a copyist the ל of the word ישׂראל was written twice, and consequently the second ל was taken for the numeral thirty. This army was encamped "at Michmash, before (i.e., in the front, or on the western side of) Bethaven:" for, according to Jos 7:2, Bethaven was to the east of Michmash; and קדמת when it occurs in geographical accounts, does not "always mean to the east," as Thenius erroneously maintains, but invariably means simply "in front" (see at Gen 2:14).

(Note: Consequently there is no ground whatever for altering the text according to the confused rendering of the lxx, ἐν Μαχμὰς ἐξ ἐναντὶας Βαιθωρὼν κατὰ νότου, for the purpose of substituting for the correct statement in the text a description which would be geographically wrong, viz., to the south-east of Beth-horon, since Michmash was neither to the south nor to the south-east, but to the east of Beth-horon.)

Sa1 13:6-7

When the Israelites saw that they had come into a strait (צר־לו), for the people were oppressed (by the Philistines), they hid themselves in the caves, thorn-bushes, rocks (i.e., clefts of the rocks), fortresses (צרחים: see at Jdg 9:46), and pits (which were to be found in the land); and Hebrews also went over the Jordan into the land of Gad and Gilead, whilst Saul was still at Gilgal; and all the people (the people of war who had been called together, v. 4) trembled behind him, i.e., were gathered together in his train, or assembled round him as leader, trembling or in despair.

The Gilgal mentioned here cannot be Jiljilia, which is situated upon the high ground, as assumed in the Comm. on Joshua, pp. 68f., but must be the Gilgal in the valley of the Jordan. This is not only favoured by the expression ירדוּ (the Philistines will come down from Michmash to Gilgal, Sa1 13:12), but also by ויּעל (Samuel went up from Gilgal to Gibeah, Sa1 13:15), and by the general attitude of Saul and his army towards the Philistines. As the Philistines advanced with a powerful army, after Jonathan's victory over their garrison at Geba (to the south of Michmash), and encamped at Michmash (Sa1 13:5); and Saul, after withdrawing from Gilgal, where he had gathered the Israelites together (Sa1 13:4, Sa1 13:8, Sa1 13:12), with Jonathan and the six hundred men who were with him when the muster took place, took up his position at Geba (Sa1 13:15, Sa1 13:16), from which point Jonathan attacked the Philistine post in the pass of Michmash (Sa1 13:23, and Sa1 14:1.): Saul must have drawn back from the advancing army of the Philistines to the Gilgal in the Jordan valley, to make ready for the battle by collecting soldiers and presenting sacrifices, and then, after this had been done, must have advanced once more to Gibeah and Geba to commence the war with the army of the Philistines that was encamped at Michmash. If, on the other hand, he had gone northwards to Jiljilia from Michmash, where he was first stationed, to escape the advancing army of the Philistines; he would have had to attack the Philistines from the north when they were encamped at Michmash, and could not possibly have returned to Geba without coming into conflict with the Philistines, since Michmash was situated between Jiljilia and Geba.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

13:2 Earlier, Saul had employed 330,000 troops to fight against a much less formidable foe (11:8). The selection here of 3,000 special troops probably does not reflect overconfidence (cp. Josh 7:3-4). Rather, Saul likely recognized the need for a smaller, highly trained, elite militia to deal with the troublesome Philistines (see 1 Sam 14:52). • Micmash was located in Benjamin about two miles northwest of Saul’s home in Gibeah.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Saul chose him three thousand men of Israel--This band of picked men was a bodyguard, who were kept constantly on duty, while the rest of the people were dismissed till their services might be needed. It seems to have been his tactics to attack the Philistine garrisons in the country by different detachments, rather than by risking a general engagement; and his first operations were directed to rid his native territory of Benjamin of these enemies.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 2. Two thousand were with Saul] Saul, no doubt, meditated the redemption of his country from the Philistines; and having chosen three thousand men, he thought best to divide them into companies, and send one against the Philistine garrison at Michmash, another against that at Beth-el, and the third against that at Gibeah: he perhaps hoped, by surprising these garrisons, to get swords and spears for his men, of which we find, (1Sa 13:22), they were entirely destitute.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(2) Saul chose him three thousand men of Israel.—This is a very important statement, as it tells us of the first beginning of a standing army in Israel. This was the first step towards the development of Israel into a great military power. It was Saul’s military genius and foresight which enabled David and Solomon to make those great conquests which raised Israel for a time to the position of one of the greatest Eastern Powers. The really great life of Saul was frittered away in repelling what may be termed Israel’s domestic enemies. such as the Philistines, Moabites, Ammonites, and Edomites; but he left behind him a powerful and disciplined army, and a nation carefully trained to war. It has been asked, how was it, considering the position of Israel and the Philistines at that juncture—the latter people possessing evidently not a few strong places in the territories of the tribes, from whence they were in the habit of sallying forth, and harassing and pillaging the people—that Saul, instead of at once declaring war, dismissed the people gathered at Gilgal, only retaining so few? The probability is that Saul, with true military instinct, saw that Israel was at this period by no means trained or armed to undertake a regular war with such an enemy. He therefore adopted the wise course here related.

Whereof two thousand were with Saul in Michmash.—Michmash was a position strongly situated at the head of a pass some nine miles north-east of Jerusalem. The “one thousand” he placed under the command of his son Jonathan, and stationed them in the neighbourhood of his old home, where he would have the benefit of the aid of his family and kinsfolk. This is the first mention of the gallant and chivalrous prince, the story of whose unbroken and romantic friendship with David is one of the most touching episodes of these books. “If the substance of this narrative was written in David’s reign, we may perhaps see the effect of David’s generous and loving nature in the care taken to give Jonathan his due place of honour in the history.”—Speaker’s Commentary.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

2. Saul chose him three thousand men] And Saul chose, &c. The formation of a standing army marks an important epoch in the history of a nation. It was a natural result of the election of a king, who was to be a military leader. Cp. 1Sa_14:52. This body was only large enough to form a nucleus for the general levy of fighting men (1Sa_13:4), like the hus-carls of the Saxon kings for the Land-Fyrd. See Green’s Hist. of the Engl. People, p. 75.

in Michmash] The villages of Mŭkhmâs and Jeba preserve the names and mark the sites of Michmash and Geba. They stand on the N. and S. respectively of the Wady es Suweinit, a deep ravine with precipitous sides running from the highlands of Benjamin to Jericho. “About two miles S. E. of Ai it becomes a narrow gorge with vertical precipices some 800 feet high.” Jonathan was in Gibeah, a few miles to the S. W. of Geba. See note on 1Sa_10:5. We may conjecture that when Saul occupied Michmash the Philistines transferred their post, which had previously been at Gibeah (1Sa_10:5), to Geba, in order to watch him more closely. Jonathan thereupon seized Gibeah, from which he made the successful sally described in 1Sa_13:3.

mount Beth-el] The high ground between Bethel and Michmash.

Jonathan] The first mention of Saul’s eldest son, whose memory is famous not so much for his military achievements, as for his fast friendship with David. The name Jonathan means “the gift of Jehovah,” and may be compared with the Greek Theodore.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Saul chose him three thousand men of Israel,.... Out of the 300,000 that went with him to fight the Ammonites, and returned with him to Gilgal, where he now was, and had stayed as may be supposed about a year, since now he had reigned two years. These 3000 men some of them doubtless were appointed as a guard about his person, and the rest were a standing army to preserve the peace of the nation, to protect them from their enemies, to watch the motions of the Philistines, and to be ready on any sudden invasion:

whereof two thousand were with Saul in Michmash, and in Mount Bethel; "Michmash", according to Bunting, (s) was four miles from Gilgal. Jerom (t) says, in his time it was shown a large village on the borders of Aella, or Jerusalem, retaining its ancient name, nine miles distant from it, near the village Rama. Adrichomius (u) says it is now called Byra, and Mr. Maundrell (w) observes that it is supposed by some to be the same with Beer, whither Jotham fled after he had delivered his parable, Jdg 9:21. Michmash is in the Misnah (x) celebrated for the best wheat being brought from it; and near to it, as appears from hence, was Bethel, and the mount of that name; and so Jerom (y) speaks of Bethel as over against Michmash; and this mount very probably is the same said to be on the east of Bethel, where Abraham built an altar, Gen 12:8 for Michmash lay to the east of Bethel:

and one thousand were with Jonathan in Gibeah of Benjamin; the native place of Saul, and this Jonathan was the son of Saul, Sa1 13:16. According to Bunting (z), Gibeah, where Jonathan was stationed, was eight miles from Michmash:

and the rest of the people he sent every man to his tent; to their own houses; or, as the Targum, to their cities; these were they that came at his summons, and were numbered at Bezek, and went with him to the relief of Jabeshgilead, and had been with him ever since, and now dismissed.

(s) Travels of the Patriarchs, &c. p. 126. (t) De loc Heb. fol. 93. F. (u) Thestrum Terrae S. p. 28. (w) Journey from Aleppo, p. 64. (x) Menachot, c. 8. sect. 1. (y) Ut supra, (De loc Heb.) fol. 89. G. (z) Ut supra, (Travels of the Patriarchs, &c.) p. 127.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The state of things which preceded the events described in this chapter seems to have been a comparative peace between Israel and the Philistines, since Saul had only 3,000 men under arms. At the same time Philistine garrisons continued to occupy the country of the Israelites in certain strong places, whereof one was at Geba (Jeba), in the immediate neighborhood of Gibeah 1Sa 10:5; 1Sa 13:3, and exactly opposite Michmash (Mukhmas), which was on the northern edge of the great Wady Suweinit.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Dwellings, from Galgal (Salien) or from some other general assembly. (Calmet) --- These 3000 were to be the king’s guards, supported at the expense of the nation, that the people might begin to feel one part of the royal prerogative. (Salien, the year before Christ 1089)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Saul chose, Heb. and (i.e. then, as that adverb is oft used, as Gen 3:5; 18:10, &c.)

Saul chose. Three thousand men of Israel; which he thought sufficient for constant attendance and service, intending to summon the rest when need should be.

Michmash; a tract of ground near Ramah and Beth-el, in the border of Benjamin, and near to the Philistines.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

2. Saul chose… three thousand… of Israel — This was probably the first act of his reign, and done at Gilgal immediately after the renewal of the kingdom there. Then all the fighting men of the nation were assembled, numbering over three hundred thousand, (1Sa_11:8,) and there could have been no more opportune occasion on which to select a choice standing army.

Michmash — This ancient city lay four miles southeast of Beth-el, and its site is identical with the modern Mukhmas, where the traveller still finds many foundations of large hewn stones, and columns lying among them.

Mount Beth-el — Like mount Ephraim (1Sa_1:1) not a single mountain, but a range of hills, intermediate between Beth-el and Michmash. On these heights Saul stationed his two thousand warriors, and for the time probably had his headquarters at Michmash.

A thousand were with Jonathan in Gibeah of Benjamin — This city was called Gibeah of Benjamin, because it belonged to that tribe. Jos_18:28; Jdg_19:14. Its site was at the base of the modern Tuleil-el-Ful, five miles southwest of Michmash. It appears from this passage that Saul had, at the beginning of his reign, a son old enough to take charge of a garrison of a thousand men. He must have been, then, at least forty years of age. Here we first meet with Jonathan, the strategic warrior and fast friend of David.

The rest of the people — Who had assembled at Gilgal to witness the inauguration of Saul. Having chosen from among them three thousand valiant men, he dismissed the remainder to their homes.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

OCCASION OF THE FIRST WAR AGAINST THE PHILISTINES (vers. 2-7).

Saul chose him. Literally, "And Saul chose him," the usual way of commencing the narrative of a king"s reign. He probably selected these 3000 men at the end of the war with the Ammonites, to strengthen the small bodyguard which he had gathered round him at Gibeah. (1Sa_10:26) As being always in arms, they would become highly disciplined, and form the nucleus and centre of all future military operations. (see on 1Sa_14:52) He stationed these on either side of the defile in the mountain range of Bethel, so exactly described in Isa_10:28, Isa_10:29, where Sennacherib, as we read, leaves his carriage, i.e. his baggage, at Michmash, and after defiling through the pass, arrives at Geba. Gibeah, where Jonathan was posted with 1000 of these picked warriors, was Saul"s home, and his son would have the benefit there of the aid of Kish and Abner, while Michmash was the more exposed place, situate about seven miles northeast of Jerusalem. Conder ("Tent Work," 2:110) describes this defile as "a narrow gorge with vertical precipices some 800 feet high a great crack or fissure in the country, which is peculiar in this respect, that you only become aware of its existence when close to the brink; for on the north the narrow spur of hills hides it, and on the south a flat plateau extends to the top of the crags. On the south side of this great chasm stands Geba of Benjamin, on a rocky knoll, with caverns beneath the houses, and arable land to the east; and on the opposite side, considerably lower than Geba, is the little village of Michmash, on a sort of saddle, backed by an open and fertile corn valley. This valley was famous for producing excellent barley. Every man to his tent. This with us would be a warlike phrase; but as the mass of the Israelites then dwelt in tents, it means simply their dispersion homewards; and so the Syriac translates, "He dismissed them each to his house". (see Psa_69:25)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.