וּבְנֵ֥י בִנְיָמִ֖ן מִגָּ֑בַע מִכְמָ֣שׂ וְעַיָּ֔ה וּבֵֽית אֵ֖ל וּבְנֹתֶֽיהָ
The children of Benjamin also [lived] from Geba [onward], at Michmash and Aija, and at Bethel and the towns of it,
World English Bible · Public Domain
The children of Benjamin also [lived] from Geba [onward], at Michmash and Aija, and at Bethel and the towns of it,
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The children of Benjamin also [lived] from Geba [onward], at Michmash and Aija, and at Bethel and the towns of it,
The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.
and the sons of Benjamin from Geba, at Mikmash, and Aija, and Bethel and its daughters,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The children of Benjamin also [lived] from Geba [onward], at Michmash and Aija, and at Bethel and the towns of it,
The descendants of Benjamin from Geba lived in Michmash, Aija, and Bethel with its villages;
The descendants of Benjamin from Geba lived in Michmash, Aija, and Bethel with its villages;
The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.
The children of Benjamin also `dwelt' from Geba `onward', at Michmash and Aija, and at Beth-el and the towns thereof,
The children of Benjamin also dwelt from Geba onward, at Michmash and Aija, and at Beth-el and the towns thereof;
And the sonnes of Beniamin from Geba, in Michmash, and Aiia, and Beth-el, and in the villages thereof,
And the children of Benjamin, from Geba, at Mechmas, and at Hai, and at Bethel, and in the villages thereof,
And sons of Benjamin `are' at Geba, Michmash, and Aija, and Beth-El, and its small towns,
And sons of Benjamin [are] at Geba, Michmash, and Aija, and Beth-El, and its small towns,
The people of Benjamin also lived from Geba onward, at Mikmash and Aija, at Bethel and its villages,
and the sons of Benjamin from Geba, at Mikmash, and Aija, and Bethel and its daughters,
And the children of Benjamin from Geba [dwelt] in Michmash and Aija and Bethel, and their dependent villages,
The children of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,
The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth-el, and in their villages.
The people of Benjamin from Geba lived in Michmash, Aija, and Bethel and its settlements,
And the children of Benjamin were living from Geba, at Michmash and Aija, and at Beth-el and its daughter-towns,
And the children of Benjamin from Geba onward, at Michmas and Aijah, and at Beth-el and the towns thereof;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מִכְמָ֣שׂ Michmas H4363 — appearing just 11 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מִכְמָ֣שׂ Michmas H4363 occurs in 11 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Topical passages linked to Nehemiah 11:31 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּבְנֵ֥י בִנְיָמִ֖ן מִגָּ֑בַע מִכְמָ֣שׂ וְעַיָּ֔ה וּבֵֽית אֵ֖ל וּבְנֹתֶֽיהָ
The children of Benjamin also [lived] from Geba [onward], at Michmash and Aija, and at Bethel and the towns of it,
World English Bible · Public Domain
The Septuagint has no separate book of Nehemiah. Its Greek text is the second half of Esdras B (2 Esdras), chapters 11–23; Ezra is the first half (1–10).
A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Nehemiah, in the Historical, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is Mikmâç (“Michmas”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Nehemiah 11:31 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.