Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 3,529 verses · 49% of matching verses · 1.0× baseline
• Acts 930 verses · 13% of matching verses · 1.0× baseline
• Pauline Epistles 1,747 verses · 24% of matching verses · 0.9× baseline
• General Epistles 651 verses · 9% of matching verses · 1.0× baseline
• Revelation 381 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 7,238 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Romans
• Romans 2:24 γὰρ For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
• Romans 2:25 γὰρ δὲ For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
• Romans 2:26 οὖν If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
• Romans 2:27 καὶ Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
• Romans 2:28 γὰρ οὐδὲ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
• Romans 2:29 ἀλλ’ καὶ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
• Romans 3:1 οὖν Then what advantage does the Jew have? Or what is the profit of circumcision?
• Romans 3:2 γὰρ ὅτι Much in every way! Because first of all, they were entrusted with the oracles of God.
• Romans 3:3 γὰρ For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
• Romans 3:4 δὲ καὶ May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
• Romans 3:5 δὲ But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
• Romans 3:6 ἐπεὶ May it never be! For then how will God judge the world?
• Romans 3:7 δὲ For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
• Romans 3:8 καὶ ὅτι ἵνα Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
• Romans 3:9 οὖν γὰρ καὶ What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
• Romans 3:10 ὅτι οὐδὲ As it is written, "There is no one righteous. No, not one.
• Romans 3:14 καὶ "Whose mouth is full of cursing and bitterness."
• Romans 3:16 καὶ Destruction and misery are in their ways.
• Romans 3:17 καὶ The way of peace, they haven't known."
• Romans 3:19 δὲ ὅτι ἵνα καὶ Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
• Romans 3:20 διότι γὰρ Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
• Romans 3:21 δὲ καὶ But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
• Romans 3:22 δὲ γάρ even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
• Romans 3:23 γὰρ καὶ for all have sinned, and fall short of the glory of God;
• Romans 3:26 καὶ to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
• Romans 3:27 οὖν ἀλλὰ Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
• Romans 3:28 γὰρ We maintain therefore that a man is justified by faith apart from the works of the law.
• Romans 3:29 καὶ Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
• Romans 3:30 καὶ since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
• Romans 3:31 οὖν ἀλλὰ Do we then nullify the law through faith? May it never be! No, we establish the law.