Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 3,537 verses · 47% of matching verses · 1.0× baseline
• Acts 987 verses · 13% of matching verses · 1.0× baseline
• Pauline Epistles 1,898 verses · 25% of matching verses · 1.0× baseline
• General Epistles 715 verses · 9% of matching verses · 1.0× baseline
• Revelation 402 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 7,539 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• John
• John 19:11 ἐξουσίαν ἁμαρτίαν Ἰησοῦς Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
• John 19:12 βασιλέα Καίσαρι Καίσαρος Πειλᾶτος At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
• John 19:13 Ἰησοῦν τόπον λόγων βήματος Πειλᾶτος Γαββαθᾶ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
• John 19:14 παρασκευὴ ὥρα βασιλεὺς Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
• John 19:15 βασιλέα Καίσαρα ἀρχιερεῖς Πειλᾶτος They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
• John 19:16 Ἰησοῦν So then he delivered him to them to be crucified. So they took Jesus and led him away.
• John 19:17 σταυρὸν τόπον Κρανίου Γολγοθᾶ He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
• John 19:18 Ἰησοῦν where they crucified him, and with him two others, on either side one, and Jesus in the middle.
• John 19:19 τίτλον σταυροῦ Πειλᾶτος Ἰησοῦς Ναζωραῖος βασιλεὺς Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
• John 19:20 τίτλον πόλεως τόπος Ἰησοῦς Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
• John 19:21 Πειλάτῳ ἀρχιερεῖς βασιλεὺς βασιλεύς The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
• John 19:22 Πειλᾶτος Pilate answered, "What I have written, I have written."
• John 19:23 ἱμάτια μέρη Ἰησοῦν χιτῶνα στρατιώτῃ στρατιῶται χιτὼν μέρος Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
• John 19:24 ἱμάτιά ἱματισμόν κλῆρον στρατιῶται γραφὴ Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
• John 19:25 σταυρῷ μητρὸς Ἰησοῦ Κλωπᾶ μήτηρ ἀδελφὴ Μαρίαμ Μαγδαληνή But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
• John 19:26 μητέρα μαθητὴν μητρί Ἰησοῦς υἱός γύναι Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
• John 19:27 μαθητῇ ὥρας μήτηρ μαθητὴς Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
• John 19:28 γραφή Ἰησοῦς After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
• John 19:29 σπόγγον ὑσσώπῳ στόματι ὄξους σκεῦος Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
• John 19:30 κεφαλὴν ὄξος πνεῦμα When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
• John 19:31 Πειλᾶτον σαββάτῳ σταυροῦ σαββάτου σώματα σκέλη παρασκευὴ ἡμέρα Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
• John 19:32 σκέλη στρατιῶται Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
• John 19:33 σκέλη Ἰησοῦν but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
• John 19:34 πλευρὰν λόγχῃ στρατιωτῶν αἷμα ὕδωρ However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
• John 19:35 μαρτυρία He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
• John 19:36 γραφὴ ὀστοῦν For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
• John 19:37 γραφὴ Again another Scripture says, "They will look on him whom they pierced."
• John 19:38 Πειλᾶτον φόβον σῶμα Ἀριμαθαίας Ἰησοῦ μαθητὴς Πειλᾶτος Ἰωσὴφ After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
• John 19:39 λίτρας μίγμα νυκτὸς σμύρνης ἀλόης Νικόδημος Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.
• John 19:40 σῶμα ὀθονίοις ἀρωμάτων Ἰησοῦ ἔθος So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.