נָדַב
to incite
also: impel, make willing fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself). Here: ‘volunteer for war Ju 5’
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Every verse where H5068 appears in the Book of 2 Chronicles — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Chronicles
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
נדב — transliterated nâdab — is a Hebrew verb carrying the sense “to incite.” It first appears in Exodus 25:2. With 15 verses in 6 books, it is an uncommon word in the Hebrew Bible. Its uses concentrate in 1 Chronicles (33% of all occurrences). As a verb its force shifts by stem, across 2 stems (Qal, Hithpael, and more). Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5068 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 15
- distinct verses
- The word appears in 15 distinct verses.
- 6 / 39
- OT books
- The word appears in 6 of 39 Old Testament books.
- #1,671
- by frequency
- Top 2500 most frequent Hebrew words (rank 1,671 of 8,640 Hebrew words by occurrence).
View all 15 occurrences in the concordance →
Most concentrated in
- 1 Chronicles 5 verses 33%
- Exodus 3 verses 20%
- Ezra 3 verses 20%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 15 distinct verses.
- Writings (Ketuvim) 10 verses · 67%
- Torah (Pentateuch) 3 verses · 20%
- Prophets (Nevi'im) 2 verses · 13%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Willingly offered 3×, They offered willingly 2×
- American Standard Version: Offered willingly 2×, They offered willingly 2×, Willingly offered 2×
- Berean Standard Bible: Prompted 2×, Volunteer 2×
- unfoldingWord Literal Text: Impelled 2×, Offer freely 2×, They had offered freely 2×
King James Version Public Domain
Renders H5068 across 17 tagged occurrences — most commonly:
Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H5068 across 17 tagged occurrences — most commonly:
Plus 11 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5068 across 17 tagged occurrences — most commonly:
Plus 13 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5068 across 18 tagged occurrences — most commonly:
Plus 12 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 4 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. 3 ms. נָדַב Ex 35:29; 3 fs. נָֽדְבָה v 21; Impf. 3 ms. sf. יִדְּבֶנּוּ 25:2;—אֲשֶׁר נָדַב לִבָּם 35:29 whose heart incited, cf. 25:2; subj. רוּחַ 35:21 (all P). e.g. Exodus 35:29
Hithpael
- Pf. 1 s. הִתְנַדַּבְתִּי 1 Ch 29:17; 3 mpl. הִתְנַדְּבוּ Ezr 2:68 1 Ch 29:9; Impf. 3 mpl. יִתְנַדְּבוּ v 6; Inf. הִתְנַדֵּב Ju 5:2 + 2 times; הִתְנַדֶּב־ 1 Ch 29:17; sf. הִתְנַדְּבָם v 9; Pt. מִתְנַדֵּב Ezr 3:5 + 2 times; pl. מִתְנַדְּבִים Ju 5:9 Ne 11:2;— e.g. 1 Chronicles 29:17
- 1. volunteer for war Ju 5:2, 9; for service of other kinds 2 Ch 17:16 Ne 11:2. e.g. Judges 5:2
- 2. offer free-will-offerings for the first temple 1 Ch 29:5, 6, 9(×2), 14, 17(×2); for the second Ezr 1:6; 2:68; 3:5 (cf. Biblical Aramaic). e.g. 1 Chronicles 29:5
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. incite, impel (NH id.; Arabic نَدَبَ call, impel, incite (نَدُبَ be noble, willing, generous, is denom. from [نَدْبٌ cf.] נָדִיב according to BaNB § 125 e); viii. ندب ready, willing; Assyrian nidbu, freewill-offering DlHWB 448; Aramaic נְדַב be willing Pa. Ithpa.; Zinj. נדב inciting, instigation DHMSendsch. 60);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נָדַב
- (b. h.)
- 1. to make willing, to prompt. Tanḥ. T’rum. 3 (ref. to Ex. XXV, 2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו).—2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned. 9ᵇ (ref. to Mish. ib. I, 1) תני נ׳ בנזיר וכ׳ read nadab (in place of nadar), he made a noble vow &c. Ib. 10ᵃ תני נוֹדֵב וכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). e.g. Exodus 25:2
- to be donated, dedicated. Meg. I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb. 117ᵃ כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem. 14ᵇ. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e.
- to be prompted; to vow a free-will offering; to donate. Tosef. Ned. I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men. XII, 3 לא ה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדם וכ׳ a man may vow a meal offering of sixty &c. Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh. 6ᵇ עכו"ם שה׳ מנורה וכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim, Par. 1 בשעה שצוה … להִתְנַדֵּב וכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזל וכ׳ that no man must donate what is forced out of him, i.e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh. 43ᵃ נשים … מִתְנַדְּבוֹת וכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr.
נְדַב
- , ch. Pa. נַדֵּב, Ithpa. אִתְנַדֵּב, אִינַּ׳ same, to donate; to be devoted to. Targ. Is. XIII, 2 מְנַדְּבִין ed. Lag. (oth. ed. מִתְנַ׳; h. text נדיבים). Targ. Ps. CX, 3.—Pes. 50ᵃ מתעתרי … ומִתְנַדְּבֵי Israelites will grow rich and offer donations. Arakh. 6ᵇ אינ׳ שרגא וכ׳ donated a lamp &c.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 17 distinct written forms H5068 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
Same root — word family
Other BDB entries built from the same root as H5068, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 7 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 14 verses that also exist in the Greek Old Testament (Septuagint), out of the 15 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
