ἡμεῖς
we
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Accusative
- The case of the direct object and of extent.
- Nominative
- The case of the subject (and the predicate nominative).
Person
- 1st person
- The speaker (“I / we”).
Number
- Plural
- More than one.
13 verses where G2249 appears in the Nominative case in the Book of 1 Corinthians. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
1 Corinthians
- 1 Corinthians 1:23 ἡμεῖς pron 1 nom pl but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,
- 1 Corinthians 2:12 ἡμεῖς ἡμῖν pron 1 nom pl pron 1 dat pl But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
- 1 Corinthians 2:16 ἡμεῖς pron 1 nom pl "For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.
- 1 Corinthians 4:8 ἡμῶν ἡμεῖς pron 1 gen pl pron 1 nom pl You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.
- 1 Corinthians 4:10 ἡμεῖς ἡμεῖς ἡμεῖς pron 1 nom pl pron 1 nom pl pron 1 nom pl We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
- 1 Corinthians 8:6 ἡμῖν ἡμεῖς ἡμεῖς pron 1 dat pl pron 1 nom pl pron 1 nom pl yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
- 1 Corinthians 9:11 ἡμεῖς ἡμεῖς pron 1 nom pl pron 1 nom pl If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
- 1 Corinthians 9:12 ἡμεῖς pron 1 nom pl If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Gospel of Christ.
- 1 Corinthians 9:25 ἡμεῖς pron 1 nom pl Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
- 1 Corinthians 11:16 ἡμεῖς pron 1 nom pl But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
- 1 Corinthians 12:13 ἡμεῖς pron 1 nom pl For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
- 1 Corinthians 15:30 ἡμεῖς pron 1 nom pl Why do we also stand in jeopardy every hour?
- 1 Corinthians 15:52 ἡμεῖς pron 1 nom pl in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ημεις (hēmeîs) is a Greek word most often rendered “we.” It first appears in Matthew 1:23. The Greek New Testament uses it across 691 verses — among the most common. Sharing its root, it stands alongside εγω, εμος and εμου. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2249 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 691
- distinct verses
- The word appears in 691 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #23
- by frequency
- Top 25 most frequent Greek words (rank 23 of 5,347 Greek words by occurrence).
View all 691 occurrences in the concordance →
Most concentrated in
- Acts 109 verses 16%
- 2 Corinthians 81 verses 12%
- Luke 54 verses 8%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 691 distinct verses.
- Pauline corpus 318 verses · 46%
- Lukan (Luke–Acts) 163 verses · 24%
- Gospels 157 verses · 23%
- Johannine 99 verses · 14%
- General (Catholic) Epistles 68 verses · 10%
- Hebrews 25 verses · 4%
- Revelation 14 verses · 2%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: We 118×, Shall we 2×, Us 2×
- American Standard Version: We 117×, Us 3×
King James Version Public Domain
Renders G2249 across 126 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G2249 across 129 tagged occurrences — most commonly:
Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- us, we etc.
Word origin
Derived from εγω (egṓ) (G1473) — I.
Nomitive plural of G1473 ; we (only used when emphatic): - us we (ourselves).
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G2249 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἡμῶν hēmō̂n | Personal pronoun, 1st person, Genitive, Plural | Matthew 1:23 | 401 |
| ἡμῖν hēmîn | Personal pronoun, 1st person, Dative, Plural | Matthew 3:15 | 168 |
| ἡμᾶς hēmâs | Personal pronoun, 1st person, Accusative, Plural | Matthew 6:13 | 167 |
| ἡμεῖς hēmeîs | Personal pronoun, 1st person, Nominative, Plural | Matthew 6:12 | 122 |
| Ἡμεῖς Hēmeîs | Personal pronoun, 1st person, Nominative, Plural | Acts 20:13 | 4 |
Same root — word family
Other Thayer's entries built from the same root as G2249, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Compare all same-root words → Showing 4 of 7 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
