Psalms 35:23

Hebrew (Westminster Leningrad Codex) Psalms 35:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 35:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/35/23.

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English Translation
Wake up! Rise up to defend me, my God! My Lord, contend for me!
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Wake up! Rise up to defend me, my God! My Lord, contend for me!
  • King James Version Public Domain
    Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Awake and arouse yourself for my justice, my God and my Lord, for my cause.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Wake up! Rise up to defend me, my God! My Lord, contend for me!
  • Berean Standard Bible Public Domain
    Awake and rise to my defense, to my cause, my God and my Lord!
  • Majority Standard Bible Public Domain
    Awake and rise to my defense, to my cause, my God and my Lord!
  • King James Version Public Domain
    Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
  • American Standard Version (1901) Public Domain
    Stir up thyself, and awake to the justice `due' unto me, `Even' unto my cause, my God and my Lord.
  • Revised Version (1885) Public Domain
    Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
  • Geneva Bible (1599) Public Domain
    Arise and wake to my iudgement, euen to my cause, my God, and my Lord.
  • Douay-Rheims (1899) Public Domain
    Arise, and be attentive to my judgment: to my cause, my God, and my Lord.
  • Young's Literal Translation Public Domain
    Stir up, and wake to my judgment, My God, and my Lord, to my plea.
  • Literal Standard Version CC BY-SA 4.0
    Stir up, and wake to my judgment, || My God, and my Lord, to my plea.
  • Unlocked Literal Bible CC BY-SA 4.0
    Arouse yourself and awake to my defense; My God and my Lord, defend my cause.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Awake and arouse yourself for my justice, my God and my Lord, for my cause.
  • Darby Bible Public Domain
    Stir up thyself, and awake for my right, for my cause, my God and Lord!
  • World Messianic Bible Public Domain
    Wake up! Rise up to defend me, my God! My Lord, contend for me!
  • Webster's Bible Public Domain
    Stir up thyself, and awake to my judgment, even to my cause, my God and my Lord.
  • Free Bible Version CC BY-SA 4.0
    Wake up! Get up and defend me, my Lord and my God! Take up my case and make sure justice is done!
  • Bible in Basic English Public Domain
    Be awake, O Lord, be moved to take up my cause, my God and my Lord.
  • JPS Tanakh (1917) Public Domain
    Rouse Thee, and awake to my judgment, even unto my cause, my God and my Lord.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וְ֭הָקִיצָה
qûwts
H6974
“and · awake”
Conjunction + Verb, Hiphil, Imperative, 2nd Person, Masculine, Singular + Suffix, h
Part of Speech
Conjunction + Verb
Stem
Hiphil
Form
Imperative
Person
2nd Person
Gender
Masculine
Number
Singular
Full BDB Definition

Origin: a primitive root [identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364 )]

TWOT: 904a , 2019

to awake, wake up - (Hiphil) to awaken, arouse, show signs of waking, awake
  1. הָעִ֣ירָה ʻûwr H5782 “awake” Verb, Hiphil, Imperative, 2nd Person, Masculine, Singular + Suffix, h
  2. לְמִשְׁפָּטִ֑י mishpâṭ H4941 “to/for · judgment · my” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular
  3. אֱלֹהַ֖י ʼĕlôhîym H430 “God(s) · my” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 1st Person, Common, Singular
  4. וַֽאדֹנָ֣י ʼĂdônây H136 “and · Lord · my” Conjunction + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 1st Person, Common, Singular
  5. לְרִיבִֽי rîyb H7379 “to/for · strife · my” Preposition + Noun, Common, Both, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is וְ֭הָקִיצָה to awake H6974 — appearing just 23 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וְ֭הָקִיצָה to awake H6974 occurs in 22 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns

Verb forms

  • הָעִ֣ירָה Hiphil · Imperative
  • וְ֭הָקִיצָה Hiphil · Imperative

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

8

Topical passages linked to Psalms 35:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Psalms 7:6 Arise, Yahweh, in your anger. Lift up yourself against the rage of my adversaries. Awake for me. You have commanded judgment.
  • Psalms 44:23 Wake up! Why do you sleep, Lord? Arise! Don't reject us forever.
  • Psalms 59:4 I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me!
  • Psalms 89:26 He will call to me, 'You are my Father, My God, and the rock of my salvation!'
  • Psalms 80:2 Before Ephraim and Benjamin and Manasseh, stir up your might! Come to save us!
  • Psalms 142:5 I cried to you, Yahweh. I said, "You are my refuge, My portion in the land of the living."
  • Isaiah 51:9 Awake, awake, put on strength, arm of Yahweh; awake, as in the days of old, the generations of ancient times. Isn't it you who did cut Rahab in pieces, who pierced the monster?
  • John 20:28 Thomas answered him, "My Lord and my God!"

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 34 (Hebrew Psalm 35). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 35:23 Masoretic · Westminster Leningrad Codex

הָעִ֣ירָה וְ֭הָקִיצָה לְמִשְׁפָּטִ֑י אֱלֹהַ֖י וַֽאדֹנָ֣י לְרִיבִֽי

Wake up! Rise up to defend me, my God! My Lord, contend for me!

World English Bible · Public Domain

Greek LXX Greek Psalm 34:23 Septuagint · lemma form

ἐκἐγείρω κύριος καί προςἔχω ὁ κρίσις ἐγώ ὁ θεός ἐγώ καί ὁ κύριος ἐγώ εἰς ὁ δίκη ἐγώ

Awake, O Lord, and attend to my judgment, even to my cause, my God and my Lord.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 35:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 35:23 Stir up thyself, and awake to my judgment, [even] unto my cause, my God and my Lord.

Ver. 23. Stir up thyself and awake] This is the same in effect with the beginning of the psalm; to show his ardour and intention of affection.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

23. (Psa 35:23) Arouse (thee) and awake for my right (or judgment), my God and me Lord, for my cause. "Put an end to this inaction and apparent indifference, and manifest thy presence, as my sovereign and my covenant-keeping God, for the vindication of my innocence against false accusers and us righteous judges." The same petition, clothed in nearly the same words, occurs above in Psa 7:7; Psa 7:9 (6, 8). See also Psa 9:5 (4), Psalms 17.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

(Compare Psa 7:6; Psa 26:1; Th2 1:6). God's righteous government is the hope of the pious and terror of the wicked.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 23. Stir up thyself, and awake to my judgment] I have delivered my cause into thy hand, and appeal to thee as my Judge; and by thy decision I am most willing to abide.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(23) Stir up thyself.—Comp. Psa_7:6.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

23. Arouse and awake for my judgement,

O my God and my Lord, for my cause.

Interpose to do me justice, and defend my cause. Cp. Psa_35:1, and see note on Psa_7:6.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Stir up thyself and awake,.... Who seemed to be asleep in the apprehensions of the psalmist, and to take no notice of his distresses, and the insults of his enemies; see Psa 44:23; he adds,

to my judgment, even to my cause; that is, to plead it and maintain it, and avenge him of his enemies, as in Psa 35:1; making use of his covenant interest in him as a plea for it to engage him to do it, saying,

my God, and my Lord; see Psa 22:1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Stir up thyself - Arouse thyself as if from sleep. See Psa 44:23.

And awake to my judgment - To execute judgment for me, or to render me justice. A similar petition (almost in the same words) occurs in Psa 7:6. See the notes at that passage.

Even unto my cause - In my behalf; or, in the cause which so nearly pertains to me.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

At last undertake to plead my cause against mine adversaries.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Verse 23. ["Stir up thyself."] Be upon thy mettle. Prove that thou art no indifferent witness to all this infamy. ["Awake to my judgement."] Take the sceptre and summon the great assize; vindicate justice, avenge oppression. Do not tarry as men do who sleep. ["Even unto my cause, my God and my Lord."] He claims a nearness to his God, he holds him with both hands; he leaves his case with the righteous Judge. He begs that the suit may be brought on, heard, tried, and verdict given. Well is it for a man when his conscience is so clear that he dares to make such an appeal.

[Verse] 23. ["My God and my Lord."] The cry of Thomas when he saw the wounds of Jesus. If he did not count our Lord to be divine, neither does David here ascribe Deity to Jehovah, for there is no difference except in the order of the words and the tongue in which they were spoken, the meaning is identical. What words they are, with their two eyes seeing Jehovah in two aspects yet as one, grasping him with two hands in the double "my" to one heart for the word is but one, bowing before him on both knees to worship him in lowliest reverence. Well might Nouet, in his exposition of the words as used by Thomas, exclaim, "Oh, sweet word, I will say it all my life long; I will say it in the hour of death; I will say it in eternity." [C. H. S.]

None.

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Stir up thyself, and awake to my judgment. (comp. Psa_80:2 Psa_44:23 Psa_78:65) The psalmists call on God to awake, not as though he were really asleep, but as a sort of stirring appeal to him to arise and manifest himself. Even unto my cause, my God and my Lord. "Awake," i.e. , "to judge my cause to acquit me, and condemn my enemies". (comp. Psa_9:4 Psa_35:1 Psa_43:1, etc.)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Awake - To plead my cause against mine adversaries.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Arouse Yourself and awaken the heavenly retinue to judge my cause from my enemies.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is qûwts (“to awake”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to awake” (qûwts) shape what this verse is saying?
  2. How does 1 Samuel 26:12, which shares the word «to awake», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «הָעִ֣ירָה» is a Hiphil Imperative verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and J. A. Alexander on Psalms read this verse. Where do they agree or differ?

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