Matthew 24:25

Mat 24:25 . ἰδοὺ π . ὑ ., emphatic nota bene , showing that there will be real danger of misplaced fatal confidences. Hence further expatiation on the topic in Mat 24:26-28 in graphic, pithy, laconic speech.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Verse 25. Behold, I have told you before.] That is, I have forewarned you.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Behold, I have told you before. Meaning not before in this discourse, though he had in Mat 24:5 signified also, that false Christs, and false prophets should arise, but before these things came to pass; so that they had sufficient notice and warning of them, and would be inexcusable if they were not upon their guard against them; and which, when they came to pass, would furnish out a considerable argument in proof of him, as the true Messiah, against all these false ones, showing him to be omniscient; and so would serve to establish their faith in him, and be a means of securing them from such deceivers.

signified also, that false Christs, and false prophets should arise, but before these things came to pass; so that they had sufficient notice and warning of them, and would be inexcusable if they were not upon their guard against them; and which, when they came to pass, would furnish out a considerable argument in proof of him, as the true Messiah, against all these false ones, showing him to be omniscient; and so would serve to establish their faith in him, and be a means of securing them from such deceivers.

Matthew 24:26

mat 24:26

mat 24:26

mat 24:26Wherefore if they shall say unto you,.... Any of the false prophets, or the deluded followers of false Christs:

behold, he is in the desert, go not forth: that is, should they affirm, that the Messiah is in such a wilderness, in the wilderness of Judea, or in any other desert place, do not go out of the places where you are to see, or hear, and know the truth of things; lest you should, in any respect, be stumbled, ensnared, and brought into danger. It was usual for these impostors to lead their followers into deserts, pretending to work wonders in such solitary places: so, during the siege, Simon, the son of Giora, collected together many thousands in the mountainous and desert parts of Judea (t); and the above mentioned Jonathan, after the destruction of the city, led great multitudes into the desert:

behold, he is in the secret chambers, believe it not; or should others say behold, or for certain, the Messiah is in some one of the secret and fortified places of the temple; where, during some time of the siege, were John and Eleazar, the heads of the zealots (u); do not believe them. Some reference may be had to the chamber of secrets, which was in the temple (w);

"for in the sanctuary there were two chambers; one was called , "the chamber of secrets", and the other the chamber of vessels.''

Or else some respect may be had to the notions of the Jews, concerning the Messiah, which they imbibed about these times, and ever since retained, that he was born the day Jerusalem was destroyed, but is hid, for their sins, in some secret place, and will in time be revealed (x). Some say, that he is hid in the sea; others, in the walks of the garden of Eden; and others, that he sits among the lepers at the gates of Rome (y). The Syriac version here reads in the singular number, "in the bedchamber"; in some private apartment, where he remains till a proper time of showing himself offers, for fear of the Romans: but these are all idle notions, and none of them to be believed. The true Messiah is come, and has showed himself to Israel; and even the giving out these things discovers a consciousness, and a conviction that the Messiah is come.

(t) Joseph de Bello. Jud. l. 5. c. 7. (u) Ib. c. 6. l. 4. (w) Misn. Shekalim, c. 5. sect. 6. (x) Aben Ezra in Cant. vii. 5. Targum in Mic. iv. 8. (y) Vid. Buxtorf. Synag. Jud. c. 50.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

25 Behold, I have told you before.

Ver. 25. Behold, I have told you before] See, therefore, that ye stand alway upon your watch; for, for this end have I warned you: prevision is the best means of prevention. Leo cassibus irretitus ait si praescivissem. To sin after warning is to fall with open eyes, which deserves no pity. Not to be warned, is both a just presage and desert of a downfall.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Behold, I have told you before - Mark adds Mar 13:23, “take ye heed.” The reason why he told them before was that they might be on their guard, and be prepared for those calamities.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

25. Behold, I have told you before — And therefore it shall be impossible to deceive you, my elect.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

I have told you before. (see Joh_16:1-4) The warning was needed in the first age; it will be needed in the last. The prediction was known before the ruin of Jerusalem, and doubtless preserved many from falling victims to the seducers at that period; it must be used now and till the end to preserve Christians from the errors of infidelity, false philosophy, agnosticism. That such attacks on their faith shall be made is a proof of Christ"s omniscience; that he gives here and in the next verses premonitions of danger, with counsel how to avoid it, is evidence of his love and care for his elect.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

25. ἰδοὺ προείρηκα ὑμῖν. These words solemnly call attention to the warning—the disciples as the Church, the ἐκλεκτοὶ, must take heed, for the signs are calculated and intended to deceive even them.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

(M) 25. Behold, I have told you before.] Mk. has: “But take ye heed, I have told you beforehand all things.”

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.