Leviticus 23:13

Hebrew (Westminster Leningrad Codex) Leviticus 23:13 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Leviticus 23:13 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/leviticus/23/13.

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English Translation
The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink offering with it shall be of wine, the fourth part of a hin.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink offering with it shall be of wine, the fourth part of a hin.
  • King James Version Public Domain
    And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And its grain offering two-tenths of flour mixed with oil, a gift to Yahweh, a scent of pleasing, and its drink offering wine, a fourth of a hin.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink offering with it shall be of wine, the fourth part of a hin.
  • Berean Standard Bible Public Domain
    along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.
  • Majority Standard Bible Public Domain
    along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—a food offering to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.
  • King James Version Public Domain
    And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savor: and the drink offering thereof shall be of wine, the fourth part of an hin.
  • American Standard Version (1901) Public Domain
    And the meal-offering thereof shall be two tenth parts `of an ephah' of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.
  • Revised Version (1885) Public Domain
    And the meal offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
  • Geneva Bible (1599) Public Domain
    And the meate offring thereof shalbe two tenth deales of fine floure mingled with oyle, for a sacrifice made by fire vnto ye Lord of sweete sauour. and the drinke offring thereof the fourth part of an Hin of wine.
  • Douay-Rheims (1899) Public Domain
    And the libations shall be offered with it, two tenths of hour tempered with oil for a burnt offering of the Lord, and a most sweet odour: libations also of wine, the fourth part of a hin.
  • Young's Literal Translation Public Domain
    and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.
  • Literal Standard Version CC BY-SA 4.0
    and its present [is] two-tenth parts of flour mixed with oil, a fire-offering to YHWH, a refreshing fragrance, and its drink-offering [is] a fourth of the hin of wine.
  • Unlocked Literal Bible CC BY-SA 4.0
    The grain offering must be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire to Yahweh, to produce a sweet aroma, and with it a drink offering of wine, a fourth of a hin.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And its grain offering two-tenths of flour mixed with oil, a gift to Yahweh, a scent of pleasing, and its drink offering wine, a fourth of a hin.
  • Darby Bible Public Domain
    and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.
  • World Messianic Bible Public Domain
    The meal offering with it shall be two tenths of an efah of fine flour mixed with oil, an offering made by fire to the LORD for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
  • Webster's Bible Public Domain
    And the meat-offering thereof shall be two tenth-parts of fine flour mingled with oil, an offering made by fire to the LORD for a sweet savor: and the drink-offering thereof shall be of wine, the fourth part of a hin.
  • Free Bible Version CC BY-SA 4.0
    together with its grain offering of two-tenths of an ephah of the best flour mixed with olive oil (a food offering to the Lord to be accepted by him) and its drink offering of a quarter of a hin of wine.
  • Bible in Basic English Public Domain
    And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.
  • JPS Tanakh (1917) Public Domain
    And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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הַהִֽין
hîyn
H1969
“the · hin”
Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
Part of Speech
Particle + Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: probably of Egyptian origin

TWOT: 494

hin - a unit of measure, about 5 quarts (6 liters) - a vessel holding a hin of liquid
  1. וּמִנְחָתוֹ֩ minchâh H4503 “and · offering · his” Conjunction + Noun, Common, Feminine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  2. שְׁנֵ֨י shᵉnayim H8147 “two” Adjective, Cardinal number, Masculine, Dual, Construct
  3. עֶשְׂרֹנִ֜ים ʻissârôwn H6241 “tithes” Noun, Common, Masculine, Plural, Absolute
  4. סֹ֣לֶת çôleth H5560 “fine flour” Noun, Common, Feminine, Singular, Absolute
  5. בְּלוּלָ֥ה bâlal H1101 “mixed” Verb, Qal, Participle Passive, Feminine, Singular, Absolute
  6. בַשֶּׁ֛מֶן shemen H8081 “in/at the · fat” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute
  7. אִשֶּׁ֥ה ʼishshâh H801 “burnt offering” Noun, Common, Masculine, Singular, Absolute
  8. לַיהוָ֖ה Yᵉhôvâh H3068 “to/for · LORD” Preposition + Noun, Proper
  9. רֵ֣יחַ rêyach H7381 “fragrance of” Noun, Common, Masculine, Singular, Construct
  10. נִיחֹ֑חַ nîychôwach H5207 “soothing” Noun, Common, Masculine, Singular, Absolute
  11. וְנִסְכֹּ֥ה neçek H5262 “and · drink offering · his” Conjunction + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  12. יַ֖יִן yayin H3196 “wine” Noun, Common, Masculine, Singular, Absolute
  13. רְבִיעִ֥ת rᵉbîyʻîy H7243 “fourth” Adjective, Ordinal number, Feminine, Singular, Construct

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
14
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is הַהִֽין hin H1969 — appearing just 22 times in the whole Hebrew Bible.

Shared distinctive vocabulary

הַהִֽין hin H1969 occurs in 19 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 11 nouns
  • 2 adjectives

Verb forms

  • בְּלוּלָ֥ה Qal · Participle Passive

Hebrew & Septuagint length

In English translation the verse runs 46 words from the Hebrew and 38 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

14

Topical passages linked to Leviticus 23:13 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 2:14–16 "'If you offer a meal offering of first fruits to Yahweh, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear.
  • Exodus 29:40–41 and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
  • Exodus 30:9 You shall offer no strange incense on it, nor burnt offering, nor meal-offering; and you shall pour no drink-offering on it.
  • Exodus 30:24 and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.
  • Leviticus 6:20 "This is the offering of Aaron and of his sons, which they shall offer to Yahweh in the day when he is anointed: the tenth part of an ephah of fine flour for a meal offering perpetually, half of it in the morning, and half of it in the evening.
  • Leviticus 14:10 "On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.
  • Numbers 15:3–12 and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to Yahweh, of the herd, or of the flock;
  • Numbers 28:10 this is the burnt offering of every Sabbath, besides the continual burnt-offering, and the drink-offering of it.
  • Ezekiel 4:11 You shall drink water by measure, the sixth part of a hin: from time to time shall you drink.
  • Ezekiel 45:24 He shall prepare a meal-offering, an ephah for a bull, and an ephah for a ram, and a hin of oil to an ephah.
  • Ezekiel 46:14 You shall prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour; a meal-offering to Yahweh continually by a perpetual ordinance.
  • Joel 1:9 The meal offering and the drink offering are cut off from Yahweh's house. The priests, Yahweh's ministers, mourn.
  • Joel 1:13 Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, For the meal offering and the drink offering are withheld from your God's house.
  • Joel 2:14 Who knows? He may turn and relent, And leave a blessing behind him, Even a meal offering and a drink offering to Yahweh, your God.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Leviticus 23:13 Masoretic · Westminster Leningrad Codex

וּמִנְחָתוֹ֩ שְׁנֵ֨י עֶשְׂרֹנִ֜ים סֹ֣לֶת בְּלוּלָ֥ה בַשֶּׁ֛מֶן אִשֶּׁ֥ה לַיהוָ֖ה רֵ֣יחַ נִיחֹ֑חַ וְנִסְכֹּ֥ה יַ֖יִן רְבִיעִ֥ת הַהִֽין

The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink offering with it shall be of wine, the fourth part of a hin.

World English Bible · Public Domain

Greek LXX Leviticus 23:13 Septuagint · lemma form

καί ὁ θυσία αὐτός δύο δέκατος σεμίδαλις ἀναποιέω ἐν ἔλαιον θυσία ὁ κύριος ὀσμή εὐωδία κύριος καί σπονδή αὐτός ὁ τέταρτος ὁ ιν οἶνος

And its meat-offering two tenth portions of fine flour mingled with oil: it is a sacrifice to the Lord, a smell of sweet savor to the Lord, and its drink-offering the fourth part of a hin of wine.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וּמִנְחָתֵהּ תְּרֵין עֶשְׂרוֹנִין סֻלְתָּא דְפִילָא בִמְשַׁח קֻרְבָּנָא קֳדָם יְיָ לְאִתְקַבָּלָא בְרַעֲוָא וְנִסְכֵּהּ חַמְרָא רַבְעוּת הִינָא

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּמִנְחָתֵיהּ תְּרֵין עֶשְרוֹנִין סְמִידָא פְּתִיכָא בִּמְשַׁח זֵיתָא קוּרְבָּנָא לִשְׁמָא דַיְיָ מְטוֹל לְאִתְקַבָּלָא בְּרַעֲוָא וְנִיסוּכֵיהּ חֲמַר עִינְבֵי רַבְעוּת הִינָא

    and its mincha, two tenths of flour, mingled with olive oil, for an oblation to the Name of the Lord, to be received with acceptance; and its libation, wine of grapes, the fourth of a hin.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Leviticus 23:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Lev 23:13 And the meat offering thereof [shall be] two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] of an hin.

Ver. 13. Two tenth deals.] This was double to the ordinary proportion, {Num 15:4} because on such an occasion.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Lev 23:13. Two tenth-deals — Or parts, of an ephah; that is, two omers; whereas in other sacrifices of lambs there was but one tenth-deal prescribed. The reason of which disproportion may be this; that one of the tenth-deals was a necessary attendant upon the lamb, and the other was peculiar to this feast, and was an attendant upon the oblation of the corn, and was offered with it in thanksgiving to God for the fruits of the earth.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Which is, the fifth part of an Ephah, or two Omers: read Exod. 16:16.

Read Exod. 29:40.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(13) Two tenth deals of fine flour.—Ordinarily only one-tenth deal of fine Hour was required for a meat-offering (Exo_29:40; Num_15:4; Num_28:9; Num_28:13, &c.), to exhibit the plentiful harvest. With the exception of the handful of flour and oil, and of all the frankincense, this meat-offering was the perquisite of the priests. (See Lev_2:2-3.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

13. of an ephah] approximately a bushel. The word does not appear in MT., the sense of the context supplying it.

an hin] Approximately 1½ gallons.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil,.... The usual measure of flour to a meat offering was one tenth deal, Exo 29:40; but here it is doubled: some Jewish writers say (p) one tenth was on account of the lamb that was offered at this time, and the other as was suitable for a meat offering; but the true reason seems to be, because it was on account of the fruits of the earth and the plenty thereof; and therefore a double measure of fine flour mixed with oil was required as a token of gratitude; for thankfulness ought to be in proportion to mercies:

an offering made by fire unto the Lord for a sweet savour; an handful of it was burnt upon the altar, and was received with acceptance by the Lord, and the rest was eaten by the priests, Lev 2:2,

and the drink offering thereof shall be of wine, the fourth part of an hin; which was the common quantity for a drink offering, Exo 29:40; for, as Jarchi observes, though the meat offering was doubled, the drink offering was not; the reason of which seems to be, because these offerings were on account of the harvest and not the vintage: the Targum of Jonathan calls it wine of grapes, to distinguish it from wine that might be made of other things, but not to be used in drink offerings, only the pure juice of the grape.

(p) Chaskuni.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

Two tenth deals, or, parts, to wit, of an ephah, i. e. two omers, whereas in other sacrifices of lambs there was but one tenth deal prescribed, Num 15:4. The reason of which disproportion may be this, that one of the tenth deals was a necessary attendant upon the lamb, and the other was peculiar to this feast and occasion, and was an attendant upon that of the sheaf or corn, and was offered with it in thanksgiving to God for the fruits of the earth. Drink-offerings were added to all burnt-offerings, as we may see Num 15:5.

An hin; the measure appointed for every lamb, Num 15:5. This also probably would have been doubled, for the reason now mentioned, had this been a thank-offering for the vintage, as it was for the harvest.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

13. Two tenth deals — There is no word “deals” in the Hebrew, but simply “two tenths.” The unit of measure is understood to be an ephah, two tenths of which, two omers, was about six quarts. The ordinary bread or meat offering consisted of only half this quantity. Exo_29:40; Num_28:9; Num_28:13. It was doubled on this occasion in order to signalize this oblation.

A sweet savour — See Lev_1:9.

Drink offering — This consisted of wine, which was not poured upon the burning victim, as among the Greeks and Romans, but was a libation poured about the altar. (Josephus’ Antiquities, Lev_3:9; Lev_3:4.) Wine is emblematical of joy. When poured out after the whole burnt offering is laid on the altar, it beautifully typifies the abounding gladness of the soul wholly consecrated to Christ in possession of that comforting grace and full assurance inspired by the Holy Spirit, the promised Comforter. St. Paul, on the eve of martyrdom, signifies his joy by the words ηδη σπενδομαι, “I am already being poured out as a drink offering.”

The fourth part of a hin — The hin contained five quarts.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Two tenth deals - Or, parts, of an ephah, that is, two omers, whereas in other sacrifices of lambs there was but one tenth deal prescribed. The reason of which disproportion may be this, that one of the tenth deals was a necessary attendant upon the lamb, and the other was peculiar to this feast, and was an attendant upon that of the corn, and was offered with it in thanksgiving to God for the fruits of the earth.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ומנחתו AND THE MEAL OFFERING THEREOF — i. e. the usual meal-offering that was brought together with its drink-offering,

שני עשרנים TWO TENTHS DEALS OF FLOUR — It was double as much as was usually required with a lamb (cf. Numbers ch. 28).

ונסכו רביעית ההין AND THE DRINK OFFERING THEREOF OF WINE SHALL BE THE FOURTH PART OF HIN — Although its meal-offering was twice as much as usual its drink-offering was not double (Menachot 89b).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Leviticus, in the Pentateuch, opens this verse with 14 words (14 distinct Hebrew lemmas). Its most distinctive word is hîyn (“hin”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word hîyn carries the sense “hin.” How does it shape the verse?
  2. How does Exodus 29:40, which shares the word «hin», read alongside this verse?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. «בְּלוּלָ֥ה» is a Qal Participle Passive verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.