and the tenth part of an ephah of fine flour for a meal-offering, mixed with the fourth part of a hin of beaten oil.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
and the tenth part of an ephah of fine flour for a meal-offering, mixed with the fourth part of a hin of beaten oil.
And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
and the tenth of an ephah of fine flour for a grain offering, mixed with the fourth of a hin of beaten oil.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and the tenth part of an ephah of fine flour for a meal-offering, mixed with the fourth part of a hin of beaten oil.
along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.
along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives.
And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.
and the tenth part of an ephah of fine flour for a meal offering, mingled with the fourth part of an hin of beaten oil.
And the tenth part of an Ephah of fine floure for a meate offering mingled with the fourth part of an Hin of beaten oyle.
And the tenth part of an ephi of flour, which shall be tempered with the purest oil, of the measure of the fourth part of a hin.
and a tenth of the ephah of flour for a present, mixed with beaten oil, a fourth of the hin;
and a tenth of the ephah of flour for a present mixed with a fourth of the hin of beaten oil;
You must offer a tenth of an ephah of fine flour as a grain offering, mixed with one-fourth of a hin of beaten oil.
and the tenth of an ephah of fine flour for a grain offering, mixed with the fourth of a hin of beaten oil.
and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin:
with one tenth of an efah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.
And a tenth part of an ephah of flour for a meat-offering, mingled with a fourth part of a hin of beaten oil.
along with one tenth of an ephah of the best flour for a grain offering, mixed with a quarter of a hin of pressed olive oil.
And the tenth part of an ephah of the best meal for a meal offering mixed with the fourth part of a hin of clear oil.
and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is כָּתִ֖ית pure H3795 — appearing just 5 times in the whole Hebrew Bible.
Shared distinctive vocabulary
כָּתִ֖ית pure H3795 occurs in 5 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 24 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 28:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַעֲשִׂירִ֧ית הָאֵיפָ֛ה סֹ֖לֶת לְמִנְחָ֑ה בְּלוּלָ֛ה בְּשֶׁ֥מֶן כָּתִ֖ית רְבִיעִ֥ת הַהִֽין
and the tenth part of an ephah of fine flour for a meal-offering, mixed with the fourth part of a hin of beaten oil.
World English Bible · Public Domain
καί ποιέω ὁ δέκατος ὁ οιφι σεμίδαλις εἰς θυσία ἀναποιέω ἐν ἔλαιον ἐν τέταρτος ὁ ιν
And you shall offer the tenth part of an ephah of fine flour for a meat-offering, mingled with oil, with the fourth part of a hin.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְחָד מִן עַשְׂרָא בִּתְלַת סָאִין סוּלְתָּא לְמִנְחָתָא דְפִילָא בִּמְשַׁח כְּתִישָׁא רַבְעוּת הִינָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְחַד מִן עַשְרָא בִּתְלַת סָוִוין סְמִידָא דְחִינְטַיָא לְמִנְחָתָא פְּתִיכָא בִּמְשַׁח זֵיתָא כְּתִישָׁא רַבְעוּת הִינָא
and the tenth of three seahs of wheaten flour as a mincha mingled with beaten olive oil, the fourth of a hin.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is kâthîyth (“pure”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 28:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.