Leviticus 11:33

Hebrew (Westminster Leningrad Codex) Leviticus 11:33 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Leviticus 11:33 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/leviticus/11/33.

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English Translation
Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.
  • King James Version Public Domain
    And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And any vessel of clay that from them falls into its midst—everything that in its midst will become unclean, and you shall break it.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.
  • Berean Standard Bible Public Domain
    If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
  • Majority Standard Bible Public Domain
    If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
  • King James Version Public Domain
    And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
  • American Standard Version (1901) Public Domain
    And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.
  • Revised Version (1885) Public Domain
    And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.
  • Geneva Bible (1599) Public Domain
    But euery earthen vessel, whereinto any of them falleth, whatsoeuer is within it shalbe vncleane, and ye shall breake it.
  • Douay-Rheims (1899) Public Domain
    But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.
  • Young's Literal Translation Public Domain
    and any earthen vessel, into the midst of which `any' one of them falleth, all that `is' in its midst is unclean, and it ye do break.
  • Literal Standard Version CC BY-SA 4.0
    and any earthen vessel, into the midst of which [any] one of them falls, all that [is] in its midst is unclean, and you break it.
  • Unlocked Literal Bible CC BY-SA 4.0
    For every clay pot into or onto which any unclean animal falls, whatever is in the pot will become unclean, and you must destroy that pot.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And any vessel of clay that from them falls into its midst—everything that in its midst will become unclean, and you shall break it.
  • Darby Bible Public Domain
    And every earthen vessel into which [any] of them falleth -- whatever is in it shall be unclean; and ye shall break it.
  • World Messianic Bible Public Domain
    Every earthen vessel into which any of them falls and all that is in it shall be unclean. You shall break it.
  • Webster's Bible Public Domain
    And every earthen vessel, into which any of them falleth, whatever is in it shall be unclean; and ye shall break it.
  • Free Bible Version CC BY-SA 4.0
    If one of them falls into a clay pot, all that's in it becomes unclean. You must smash the pot.
  • Bible in Basic English Public Domain
    And if one of them gets into any vessel of earth, whatever is in the vessel will be unclean and the vessel will have to be broken.
  • JPS Tanakh (1917) Public Domain
    And every earthen vessel whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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חֶ֔רֶשׂ
cheres
H2789
“pottery”
Noun, Common, Masculine, Singular, Absolute
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: a collateral form mediating between H2775 and H2791

TWOT: 759a

earthenware, clay pottery, shard, potsherd, earthen vessel
  1. וְכָל kôl H3605 “and · all of” Conjunction + Noun, Common, Masculine, Singular, Construct
  2. כְּלִי kᵉlîy H3627 “vessel of” Noun, Common, Masculine, Singular, Construct
  3. אֲשֶׁר ʼăsher H834 “which” Particle, Relative
  4. יִפֹּ֥ל nâphal H5307 “to fall” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular
  5. אֶל ʼêl H413 “to” Preposition
  6. תּוֹכ֑וֹ tâvek H8432 “midst · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  7. כֹּ֣ל kôl H3605 “all” Noun, Common, Masculine, Singular, Absolute
  8. אֲשֶׁ֧ר ʼăsher H834 “which” Particle, Relative
  9. בְּתוֹכ֛וֹ tâvek H8432 “in/at · midst · his” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  10. יִטְמָ֖א ṭâmêʼ H2930 “to be unclean” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular
  11. וְאֹת֥וֹ ʼêth H853 “and · - · him” Conjunction + Particle, Direct Object + Suffix, Personal, 3rd Person, Masculine, Singular
  12. תִשְׁבֹּֽרוּ shâbar H7665 “to break” Verb, Qal, Imperfect, 2nd Person, Masculine, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
10
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is חֶ֔רֶשׂ pottery H2789 — appearing just 17 times in the whole Hebrew Bible.

Shared distinctive vocabulary

חֶ֔רֶשׂ pottery H2789 occurs in 16 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 6 nouns
  • 2 prepositions
  • 3 particles

Verb forms

  • יִפֹּ֥ל Qal · Imperfect
  • יִטְמָ֖א Qal · Imperfect
  • תִשְׁבֹּֽרוּ Qal · Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וְכָל all H3605 ×2
  • תּוֹכ֑וֹ midst H8432 ×2
  • אֲשֶׁר which H834 ×2

Hebrew & Septuagint length

In English translation the verse runs 22 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

7

Topical passages linked to Leviticus 11:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 6:28 But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a brazen vessel, it shall be scoured, and rinsed in water.
  • Leviticus 15:12 "'The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
  • Leviticus 11:35 Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.
  • Leviticus 14:45 He shall break down the house, its stones, and its timber, and all the house's mortar. He shall carry them out of the city into an unclean place.
  • Jeremiah 48:38 On all the housetops of Moab and in the streets of it there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh.
  • 2 Corinthians 5:1–8 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
  • Philippians 3:21 who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Leviticus 11:33 Masoretic · Westminster Leningrad Codex

וְכָל כְּלִי חֶ֔רֶשׂ אֲשֶׁר יִפֹּ֥ל מֵהֶ֖ם אֶל תּוֹכ֑וֹ כֹּ֣ל אֲשֶׁ֧ר בְּתוֹכ֛וֹ יִטְמָ֖א וְאֹת֥וֹ תִשְׁבֹּֽרוּ

Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.

World English Bible · Public Domain

Greek LXX Leviticus 11:33 Septuagint · lemma form

καί πᾶς σκεῦος ὀστράκινος εἰς ὅς ἐάν πίπτω ἀπό οὗτος ἔνδον ὅσος ἐάν ἔνδον εἰμί ἀκάθαρτος εἰμί καί αὐτός συντρίβω

And every earthen vessel into which one of these things shall fall, whatever is inside it, shall be unclean, and it shall be broken.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְכָל מָאן דַחֲסַף דִי יִפֵּל מִנְהוֹן לְגַוֵהּ כֹּל דִי בְגַוֵהּ יִסְתָּאַב וְיָתֵהּ תְּתַבְּרוּן

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וּמָאן דְפָחַר דְיַפִּיל מִנְהוֹן לְגַוֵיהּ כָּל מָאן דִי בְּגַוֵיהּ יְהֵי מְסָאָב וְיָתֵיהּ תְּשַׁבְּרוּן

    And any earthen vessel into which any of them may fall, any vessel in which they may be, shall be unclean and be broken;

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Leviticus 11:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Lev 11:33 And every earthen vessel, whereinto [any] of them falleth, whatsoever [is] in it shall be unclean; and ye shall break it.

Ver. 33. Ye shall break it.] So shall reprobates be broken in pieces, like a potter’s vessel. {Psa 2:9,Jer 9:11}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 33. And every earthen vessel] Such pitchers as are commonly used for drinking out of, and for holding liquids. M. De la Roque observes that hair-sacks, trunks, and baskets, covered with skin, are used among the travelling Arabs to carry their household utensils in, which are kettles or pots, great wooden bowls, hand-mills, and pitchers. It is very likely that these are nearly the same with those used by the Israelites in their journeyings in the wilderness, for the customs of these people do not change.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(33) And every earthen vessel.—The case, however, is different with regard to vessels made of clay and burned in the kiln.

Whereinto any of them falleth.—Better, where into aught of them falleth, that is, into which any of the aforesaid portion of a defiling carcase falls (see Lev_11:32). Whilst defiled vessels of other materials were made clean by water, earthen vessels, when they became defiled, had to be destroyed (see Lev_6:28), and their contents were rendered polluted.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And every earthen vessel, whereinto any of them falleth,.... Any of the above eight reptiles, should they by chance fall into the midst an earthen vessel:

whatsoever is in it shall be unclean; if it only by falling touched the outside of it, it was not unclean; but if it fell into it, then whatever was contained in it was unclean; for, as Jarchi says, an earthen vessel does not pollute or receive pollution, but from the air of it (u), from its inside:

and ye shall break it; other vessels might be put into water and rinsed, and so be cleansed, but earthen vessels, being of no great value, were to be broken in pieces: an emblem this, as Ainsworth suggests, of the dissolution of our bodies, which are as earthen vessels, and of the destruction of sin thereby, and of the entire removal of it by death. (u) Vid. Misn. Celaim, c. 2. sect. 1. & Maimon. & Bartenora in ib.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Earthen vessel - See the marginal references.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Broken. See chap. vi. 28, where a similar injunction is given. (Menochius) --- And (ver. 35,) ovens and pots, made of earthenware, according to Pollux are to be destroyed. (Tirinus)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Whedon's Commentary on the Bible

Daniel D. Whedon

33. Earthen vessel… ye shall break — This indicates not only that earthenware was in use in the wilderness, but also that it was abundant. We who are accustomed to strong stone-ware of considerable value can scarcely conceive how thin and brittle, how abundant and cheap, is the pottery of Palestine. For the reason for breaking the earthen vessel see Lev_15:12, note. That the Hebrews were potters in Egypt is evident from Psa_81:6. The wall-paintings minutely describe the process, which agrees exactly with the descriptions found in the Old Testament. For the form of

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a43bc8d48b45496181c7b6dd13c22e3361da6208ba90e5262ed9e89a0e15b0517218de7019ab987273a0e0d2ca75cee45e0e27c20de104bca6066f6d2b93cf63b4211cca0fc3b24cdbddde1d456900dcc36f900e19ce84cbfd803cc389a6a0eefb913ce79d43376d11bb579b3072e0d9511db614a541224cb5d615427bc474af3c140fc2d7e645cb5fc5988c1ec98199d04709a7b127d5cddbc3a387425afe991eb709156661ba9da2f6654462b89faf8bf392da85dbab60f99e13ca6a9189098af2c4d30089ada98dbff49a839a4baf82ccc7ad2f28dbd0f9ec7cb0b79d1c6b84b3003edee98779e34917ba8f93b11bef0b3eefbb76ae2316e055aab5a55380b1962d4728cc617e6978bfae52834c1ff2d3c1c3734d6a0a6e8d4f3d44895dba0a0fad0478a03d69dbbe6e6146ba4907403c6c2c2e8349cb006ebd8b07bbc1e3a5c347c044b518b3a754d2f45f59a9b1b4c3fdfc7dd954e86594c1a0d2f0ca7bd067bedae935675c3f38ad594b61ee0c364702cc8f85b2eb04051fa058043556231d20f831a0d8767dc0150512853828bc672a6dfeb0e8dc305bee4c3018a96b99dcb101056e36417623d1471e7ca1cb233385b44c52473afee02ac78d4541445964c72555b299bb7c6161ce2b5b5a6cd3900938f7721a5c2641d49c47a20f0bf7341b3f7ea2caeaaa53bec67bad44c845776aa6b1dca327112de4e67b47460ff2201b97c9f2d094b0dce96cd1dc255018742eb93c5982b67ce9575985fa7f533561b5c8a427890000000049454e44ae426082

the vessels see Num_5:17, note.

Ranges for pots — The Hebrew kerayim is explained as a pot or pan with its cover. Furst defines it as a cooking furnace consisting of two ranges of stones so laid as to form an angle. The Talmud rendering is a trough for pressing olives. Jahn thinks that it is an oven consisting of a hole dug in the ground, its sides being coated with clay and the bottom with pebbles; but the dual number is an objection to this view.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

אל תוכו [AND EVERY EARTHEN VESSEL] WHEREINTO [ANY OF THEM FALLETH SHALL BE UNCLEAN] — An earthen vessel does not become unclean except through the medium of its interior (i. e. only if something unclean is inside it) but not by something unclean touching its exterior) (cf. Chullin 24b).

כל אשר בתוכו יטמא WHATSOEVER IS INSIDE IT SHALL BE UNCLEAN — the vessel, in turn, renders anything inside it unclean.

ואתו תשברו AND IT SHALL YE BREAK — This teaches that there is no purification for it by immersion in a ritual bath, (cf. Sifra, Shemini, Section 7 13).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Leviticus, in the Pentateuch, opens this verse with 14 words (10 distinct Hebrew lemmas). Its most distinctive word is cheres (“pottery”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word cheres carries the sense “pottery.” How does it shape the verse?
  2. Leviticus 6:28 shares the word «pottery» with this verse. How do the two illuminate each other?
  3. “all” occurs 2× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «יִפֹּ֥ל» is Qal Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Adam Clarke's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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