וַיָּק֥וּמוּ בְנֵֽי יִשְׂרָאֵ֖ל בַּבֹּ֑קֶר וַיַּֽחֲנ֖וּ עַל הַגִּבְעָֽה
The children of Israel rose up in the morning, and encamped against Gibeah.
World English Bible · Public Domain
The children of Israel rose up in the morning, and encamped against Gibeah.
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The children of Israel rose up in the morning, and encamped against Gibeah.
And the children of Israel rose up in the morning, and encamped against Gibeah.
So the sons of Israel arose in the morning, and they camped near Gibeah.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The children of Israel rose up in the morning, and encamped against Gibeah.
The next morning the Israelites set out and camped near Gibeah.
The next morning the Israelites set out and camped near Gibeah.
And the children of Israel rose up in the morning, and encamped against Gibeah.
And the children of Israel rose up in the morning, and encamped against Gibeah.
And the children of Israel rose up in the morning, and encamped against Gibeah.
Then the children of Israel arose vp earely and camped against Gibeah.
And forthwith the children of Israel rising in the morning, camped by Gabaa:
And the sons of Israel rise in the morning, and encamp against Gibeah,
And the sons of Israel rise in the morning, and encamp against Gibeah,
The people of Israel got up in the morning and they moved their camp near Gibeah.
So the sons of Israel arose in the morning, and they camped near Gibeah.
Then the people of Israel rose in the morning, and encamped against Gib'e-ah.
The children of Israel rose up in the morning and encamped against Gibeah.
And the children of Israel rose in the morning, and encamped against Gibeah.
The next morning the Israelites left and set up their camp near Gibeah.
So the children of Israel got up in the morning and put themselves in position against Gibeah.
And the children of Israel rose up in the morning, and encamped against Gibeah.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
הַגִּבְעָֽה Gibeah H1390 occurs in 42 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Judges 20:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּק֥וּמוּ בְנֵֽי יִשְׂרָאֵ֖ל בַּבֹּ֑קֶר וַיַּֽחֲנ֖וּ עַל הַגִּבְעָֽה
The children of Israel rose up in the morning, and encamped against Gibeah.
World English Bible · Public Domain
καί ἀναἵστημι ὁ υἱός ἰσραήλ ὁ πρωΐ καί παρα ἐνβάλλω ἐπί γαβαα
And the children of Israel rose up in the morning, and encamped against Gabaa.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְקָמוּ בְּנֵי יִשְׂרָאֵל בְּצַפְרָא וּשְׁרוֹ עַל גִבְעָתָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is Gibʻâh (“Gibeah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 20:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.