Job 41:21

Hebrew (Westminster Leningrad Codex) Job 41:21 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 41:21 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/41/21.

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English Translation
His breath kindles coals. A flame goes forth from his mouth.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    His breath kindles coals. A flame goes forth from his mouth.
  • King James Version Public Domain
    His breath kindleth coals, and a flame goeth out of his mouth.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Its breath kindles coals, and a flame goes out from its mouth.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    His breath kindles coals. A flame goes forth from his mouth.
  • Berean Standard Bible Public Domain
    His breath sets coals ablaze, and flames pour from his mouth.
  • Majority Standard Bible Public Domain
    His breath sets coals ablaze, and flames pour from his mouth.
  • King James Version Public Domain
    His breath kindleth coals, and a flame goeth out of his mouth.
  • American Standard Version (1901) Public Domain
    His breath kindleth coals, And a flame goeth forth from his mouth.
  • Revised Version (1885) Public Domain
    His breath kindleth coals, and a flame goeth forth from his mouth.
  • Geneva Bible (1599) Public Domain
    Sharpe stones are vnder him, and he spreadeth sharpe things vpon the myre.
  • Douay-Rheims (1899) Public Domain
    The beams of the sun shall be under him, and he shall strew gold under him like mire.
  • Young's Literal Translation Public Domain
    His breath setteth coals on fire, And a flame from his mouth goeth forth.
  • Literal Standard Version CC BY-SA 4.0
    His breath sets coals on fire, || And a flame goes forth from his mouth.
  • Unlocked Literal Bible CC BY-SA 4.0
    His breath kindles coals into flame; fires go out from his mouth.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Its breath kindles coals, and a flame goes out from its mouth.
  • Darby Bible Public Domain
    His breath kindleth coals, and a flame goeth out of his mouth.
  • World Messianic Bible Public Domain
    His breath kindles coals. A flame goes out of his mouth.
  • Webster's Bible Public Domain
    \\41:30\\Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
  • Free Bible Version CC BY-SA 4.0
    Its breath sets fire to charcoal as flames shoot from its mouth.
  • Bible in Basic English Public Domain
    Under him are sharp edges of broken pots: as if he was pulling a grain-crushing instrument over the wet earth.
  • JPS Tanakh (1917) Public Domain
    (41-13) His breath kindleth coals, and a flame goeth out of his mouth.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is תְּלַהֵ֑ט to burn H3857 — appearing just 11 times in the whole Hebrew Bible.

Shared distinctive vocabulary

תְּלַהֵ֑ט to burn H3857 occurs in 11 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns

Verb forms

  • תְּלַהֵ֑ט Piel · Imperfect
  • יֵצֵֽא Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 22 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Job 41:21 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Psalms 18:8 Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.
  • Psalms 18:12 At the brightness before him his thick clouds passed, Hailstones and coals of fire.
  • Isaiah 30:33 For a Topheth is prepared of old; yes, for the king it is made ready; he has made it deep and large; the pile of it is fire and much wood; the breath of Yahweh, like a stream of sulfur, does kindle it.
  • Habakkuk 3:5 Plague went before him, And pestilence followed his feet.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 22 words vs World English Bible 11. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 41:21 Masoretic · Westminster Leningrad Codex

נַ֭פְשׁוֹ גֶּחָלִ֣ים תְּלַהֵ֑ט וְ֝לַ֗הַב מִפִּ֥יו יֵצֵֽא

His breath kindles coals. A flame goes forth from his mouth.

World English Bible · Public Domain

Greek LXX Job 41:21 Septuagint · lemma form

ὡς καλάμη λογίζομαι σφῦρα καταγελάω δέ σεισμός πυρφόρος

His lair is formed of sharp points; and all the gold of the sea under him is an immense quantity of clay.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 41:21 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 41:21 His breath kindleth coals, and a flame goeth out of his mouth.

Ver. 21. His breath kindleth coals] Or, would kindle coals (as a smith’s bellows), if there were any to kindle. Such a kindling of coal was Arius and Hildebrand of old, the Jesuits of this day, and not a few others, Pro 26:21 Isa 33:11, "your breath, as fire, shall devour you." Some men’s tongues are like gunpowder, which, touched with the least spark, will instantly be in the face. A flame goeth out of their mouths enough to set the whole course of nature on fire, Jas 3:6.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

His skin is so hard that he lieth with a great ease on the stones as in the mire.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

kindleth coals--poetical imagery (Psa 18:8).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Gill's Exposition

His breath kindles coals, and a flame goeth out of his mouth. Hyperbolical expressions, which the above observations may seem to justify.

His breath kindles coals, and a flame goeth out of his mouth. Hyperbolical expressions, which the above observations may seem to justify.

Job 41:22

job 41:22

job 41:22

job 41:22In his neck remaineth strength,.... This is thought to be an argument against the whale, which is said to have no neck: but whatever joins the head and body may be called the neck, though ever so small; and the shorter the neck is, the stronger it is. It is also said by some, that the crocodile has no neck also; but the philosopher (x) is express for it, that it has one and moves it: and Pliny (y) speaks of it as turning its head upwards, which it could not do without a neck;

and sorrow is turned into joy before him; or leaps and dances before him; it departs from him: he is not afraid of anything, though ever so threatening. Or sorrow and distress at the sight of him, in men and fishes, make them leap, and hasten to get out of the way of him and escape him.

(x) Aristot. Hist. Animal. l. 9. c. 6. & Part. Animal l. 4. c. 11. (y) Nat. Hist. l. 8. c. 25.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

His breath kindleth coals - It seems to be a flame, and to set on fire all around it. So Hesiod, “Theog.” i. 319, describing the creation of the Chimera, speaks of it as

πνέουσαν ἀμαισάκετον πῦρ

pneousan amaimaketon pur.

“Breathing unquenchable fire,” So Virgil, “Georg.” ii. 140:

Haec loca non tauri spirantes naribus ignem Invertere.

“Bulls breathing fire these furrows ne’er have known.”

Warton

A similar phrase is found in a sublime description of the anger of the Almighty, in Psa 18:8 :

There went up a smoke out of his nostrils,

And fire out of his mouth devoured:

Coals were kindled by it.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Under him. He shall not value the beams of the sun: and gold to him be like mire. (Challoner) (Menochius) --- Hebrew, "sharp stones (or potsherds) are under him; he spreadeth (or lieth upon) sharp-pointed things, as upon the mire." (Haydock) --- He is not afraid of being hurt.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

An hyperbolical expression, noting only extraordinary heat.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

21. His breath kindleth coals — A highly poetical description of the beast when engaged in the pursuit of his prey, or when inflamed with rage. In equally bold and high-wrought figure, Ovid describes a ferocious wild boar: Fulmen ab ore venit, frondesque adflatibus ardent: “Lightning comes from his mouth, and the boughs burn with his breath.”

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

His breath kindleth coals, and a flame goeth out of his mouth. All the representations of dragons breathing smoke and flames, found in the myths and sagas of so many countries, probably rest upon the observed fact of,team or spray streaming forth from the mouth and widely opened nostrils of the crocodile. The steam has seemed to be smoke, and smoke has naturally suggested flame and fire.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Kindleth coals - An hyperbolical expression, denoting extraordinary heat.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Catapult [stones] a weapon, to be interpreted according to the context.

and he plays at the noise of the harpoon At the noise of the tumult of warriors who carry harpoons, he plays and strolls, for he does not fear them.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is lâhaṭ (“to burn”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to burn” (lâhaṭ) contribute to the verse as a whole?
  2. How does Deuteronomy 32:22, which shares the word «to burn», read alongside this verse?
  3. The Septuagint runs longer here than the Hebrew. What might account for the difference?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «תְּלַהֵ֑ט» is a Piel Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

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