Job 41:20

Hebrew (Westminster Leningrad Codex) Job 41:20 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 41:20 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/41/20.

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English Translation
Out of his nostrils a smoke goes, As of a boiling pot over a fire of reeds.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Out of his nostrils a smoke goes, As of a boiling pot over a fire of reeds.
  • King James Version Public Domain
    Out of his nostrils goeth smoke, as out of a seething pot or caldron.
  • unfoldingWord Literal Text CC BY-SA 4.0
    From its nostrils goes smoke like a blown pot and a reed.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Out of his nostrils a smoke goes, As of a boiling pot over a fire of reeds.
  • Berean Standard Bible Public Domain
    Smoke billows from his nostrils as from a boiling pot over burning reeds.
  • Majority Standard Bible Public Domain
    Smoke billows from his nostrils as from a boiling pot over burning reeds.
  • King James Version Public Domain
    Out of his nostrils goeth smoke, as out of a seething pot or caldron.
  • American Standard Version (1901) Public Domain
    Out of his nostrils a smoke goeth, As of a boiling pot and `burning' rushes.
  • Revised Version (1885) Public Domain
    Out of his nostrils a smoke goeth, as of a seething pot and burning rushes.
  • Geneva Bible (1599) Public Domain
    The dartes are counted as strawe: and hee laugheth at the shaking of the speare.
  • Douay-Rheims (1899) Public Domain
    As stubble will he esteem the hammer, and he will laugh him to scorn who shaketh the spear.
  • Young's Literal Translation Public Domain
    Out of his nostrils goeth forth smoke, As a blown pot and reeds.
  • Literal Standard Version CC BY-SA 4.0
    Smoke goes forth out of his nostrils, || As a blown pot and reeds.
  • Unlocked Literal Bible CC BY-SA 4.0
    Out of his nostrils goes smoke like a boiling pot on a fire that has been fanned to be very hot.
  • unfoldingWord Literal Text CC BY-SA 4.0
    From its nostrils goes smoke like a blown pot and a reed.
  • Darby Bible Public Domain
    Out of his nostrils goeth smoke, as out of a boiling pot and cauldron.
  • World Messianic Bible Public Domain
    Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.
  • Webster's Bible Public Domain
    \\41:29\\Darts are counted as stubble: he laugheth at the shaking of a spear.
  • Free Bible Version CC BY-SA 4.0
    Smoke comes from its nostrils, like steam from a kettle on a fire made of reeds.
  • Bible in Basic English Public Domain
    A thick stick is no better than a leaf of grass, and he makes sport of the onrush of the spear.
  • JPS Tanakh (1917) Public Domain
    (41-12) Out of his nostrils goeth smoke, as out of a seething pot and burning rushes.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • מִ֭נְּחִירָיו nostril H5156

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • מִ֭נְּחִירָיו nostril H5156

Shared distinctive vocabulary

וְאַגְמֹֽן bulrush H100 occurs in 5 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns

Verb forms

  • יֵצֵ֣א Qal · Imperfect
  • נָפ֣וּחַ Qal · Participle Passive

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Job 41:20 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 1:13–14 The word of Yahweh came to me the second time, saying, What see you? I said, I see a boiling caldron; and the face of it is from the north.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 41:20 Masoretic · Westminster Leningrad Codex

מִ֭נְּחִירָיו יֵצֵ֣א עָשָׁ֑ן כְּד֖וּד נָפ֣וּחַ וְאַגְמֹֽן

Out of his nostrils a smoke goes, As of a boiling pot over a fire of reeds.

World English Bible · Public Domain

Greek LXX Job 41:20 Septuagint · lemma form

οὐ μή τιτρώσκω αὐτός τόξον χαλκεῖον ἡγέομαι μέν πετροβόλος χόρτος

Mauls are counted as stubble; and he laughs to scorn the waving of the firebrand.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 41:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 41:20 Out of his nostrils goeth smoke, as [out] of a seething pot or caldron.

Ver. 20. Out of his nostrils goeth smoke, &c.] While his meat heateth in his stomach for concoction; as if fire were put under some great reeking pot or caldron boiling; Heb. blown ( sufflati); for from blowing comes boiling.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

seething--boiling: literally, "blown under," under which a fire is blown.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(20) Out of his nostrils goeth smoke, as out of a seething pot or caldron.—The last word is uncertain: it is the same as was rendered in the Authorised Version “hook” at Job_41:2; and taking the same sense here, we may render, as of a seething pot and rushes: i.e., a pot made hot with rushes.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

20. as out of a seething pot or caldron] Rather perhaps, like a seething pot with rushes, i. e. with a fire of rushes.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Out of his nostrils goeth forth smoke, as out of a seething pot or caldron. In which flesh or anything else is boiling. It is observed that there is a likeness between the crocodile and the river horse, and particularly in their breathing (u): and of the former it is remarked (w), that its nostrils are very large and open, and that they breathe out a fiery smoke, as out of a furnace.

(u) Plin. l. 48. c. 8. Aristot. Hist. Animal. l. 8. c. 2. (w) Achilles Statius & Eustathius, apud Scheuchzer: ut supra. (vol. 4. p. 849.)

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Out of his nostrils goeth smoke - See the quotations on Job 41:19. This appearance of the crocodile, or alligator, has been often noticed. Bertram, in his “Travels in North and South Carolina,” p. 116, says, “While I was seeking a place of rest, I encountered an alligator that in the neighboring lake rushed through the canes that grew on its banks. He inflated his enormous body, and swung his tail high in the air. A thick smoke streamed from his wide-open nostrils, with a sound that made the earth tremble.” Rosenmuller, “Alte u. neue Morgenland,” No. 778.

As out of a seething-pot - A pot that is boiling. Literally, “a blown pot;” that is, a pot under which the fire is blown, or kindled.

Or caldron - Any kettle. The same word is used to denote a reed or bulrush, or a rope made of reeds, Isa 9:14; Job 41:1.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Hammer. Septuagint Greek: sphura, means also, "the bottom of a rock." This would not overwhelm the whale; as some are represented like floating islands. Protestants, "darts." (Haydock) --- Chaldean, "axe." Others have, "the ballista;" an instrument to throw stones. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Heb. pool. So a great caldron is called, because it sends forth a great smoke, as a pool doth vapours; as in like manner the great brazen laver in the temple is called a sea, for the great quantity of water which it held.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

20. A…

caldron — Thus Hitzig, Delitzsch, etc. The same word, agmon, appears in the second verse, and is here correspondingly read by some, kindled reeds. See note on Job_40:21.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Out of his nostrils goeth smoke, as out of a seething pot or caldron; rather, as from a seething pot and rushes; i.e. as from a pot heated by burning rushes.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

No arrow can put him to flight He will not flee before an archer, and arrows and slingstones are as stubble to him.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is nᵉchîyr (“nostril”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “nostril” (nᵉchîyr) shape what this verse is saying?
  2. This verse holds 1 word here found nowhere else in the Hebrew Bible. What might the rare word draw attention to?
  3. The word “nostril” first appears here in Scripture. What is being introduced at this debut?
  4. Job 41:2 shares the word «bulrush» with this verse. How do the two illuminate each other?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. The verb «יֵצֵ֣א» is Qal Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

Things to notice

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